Words related to witch
It forms all or part of: awake; bewitch; bivouac; invigilate; reveille; surveillance; vedette; vegetable; velocity; vigil; vigilant; vigilante; vigor; waft; wait; wake (v.) "emerge or arise from sleep;" waken; watch; Wicca; wicked; witch.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit vajah "force, strength," vajayati "drives on;" Latin vigil "watchful, awake," vigere "be lively, thrive," velox "fast, lively," vegere "to enliven," vigor "liveliness, activity;" Old English wacan "to become awake," German wachen "to be awake," Gothic wakan "to watch."
Old English leaf "leaf of a plant, foliage; page of a book, sheet of paper," from Proto-Germanic *lauba- (source also of Old Saxon lof, Old Norse lauf, Old Frisian laf, Dutch loof, Old High German loub, German Laub "foliage, leaves," Gothic laufs "leaf, foliage"), perhaps from PIE *leub(h)- "to peel off, strip or break off" ((source also of Old Irish luib, "herb," lub-gort "garden;" Albanian labë "rind, cork;" Lithuanian luba "plank, board;" Russian lob "forehead, brow," Czech leb "skull;" Lithuanian luobas "bast," Latvian luobas "peel," Russian lub "bast;" Old Norse lyf "medicinal herbs," Old English lybb "poison; magic").
Related to lodge and lobby; for another PIE root see folio. Extended late 14c. to very thin sheets of metal (especially gold). Compare Lithuanian lapas "leaf," from a root also in Greek lepos "bark," lepein "to peel off." Also applied to flat and relatively broad surfaces, especially of flexible or mounted attachments; meaning "hinged flap on the side of a table" is from 1550s. To turn over a (new) leaf (1590s; 1570s as turn the leaf) "begin a new and better course of life" is a reference to the book sense. Among insects, leaf-hopper is from 1847; leaf-cutter from 1816.
late 14c., magike, "art of influencing or predicting events and producing marvels using hidden natural forces," also "supernatural art," especially the art of controlling the actions of spiritual or superhuman beings; from Old French magique "magic; magical," from Late Latin magice "sorcery, magic," from Greek magike (presumably with tekhnē "art"), fem. of magikos "magical," from magos "one of the members of the learned and priestly class," from Old Persian magush, which is possibly from PIE root *magh- "to be able, have power."
The transferred sense of "legerdemain, optical illusion, etc." is from 1811. It displaced Old English wiccecræft (see witch); also drycræft, from dry "magician," from Irish drui "priest, magician" (see Druid). Natural magic in the Middle Ages was that which did not involve the agency of personal spirits; it was considered more or less legitimate, not sinful, and involved much that would be explained scientifically as the manipulation of natural forces.
c. 1300, shreued, "wicked, depraved, malicious, evil," from shrewe "wicked man" (see shrew) + -ed. Compare crabbed from crab (n.), dogged from dog (n.), wicked from witch (n.), all from early Middle English.
The weaker or neutral sense of "cunning, sly, artful, clever or keen-witted in practical affairs," hence "acute, sagacious" is recorded from 1510s. Related: Shrewdly; shrewdness. Strutt's "Sports and Pastimes of the People of England" (1801) and a mid-15th century list of terms of association have a shrewdness of apes for a company or group of them. Shrewdie "cunning person" is by 1916.
An Old English masc. noun meaning "male witch, wizard, soothsayer, sorcerer, astrologer, magician;" see witch. Use of the word in modern contexts traces to English folklorist Gerald Gardner (1884-1964), who is said to have joined circa 1939 an occult group in New Forest, Hampshire, England, for which he claimed an unbroken tradition to medieval times. Gardner seems to have first used it in print in 1954, in his book "Witchcraft Today" ("Witches were the Wica or wise people, with herbal
knowledge and a working occult teaching usually used for good ...."). In published and unpublished material, he apparently only ever used the word as a mass noun referring to adherents of the practice and not as the name of the practice itself. Some of his followers continue to use it in this sense. According to Gardner's book "The Meaning of Witchcraft" (1959), the word, as used in the initiation ceremony, played a key role in his experience:
I realised that I had stumbled upon something interesting; but I was half-initiated before the word, 'Wica' which they used hit me like a thunderbolt, and I knew where I was, and that the Old Religion still existed. And so I found myself in the Circle, and there took the usual oath of secrecy, which bound me not to reveal certain things.
In the late 1960s the term came into use as the title of a modern pagan movement associated with witchcraft. The first printed reference in this usage seems to be 1969, in "The Truth About Witchcraft" by freelance author Hans Holzer:
If the practice of the Old Religion, which is also called Wicca (Craft of the Wise), and thence, witchcraft, is a reputable and useful cult, then it is worthy of public interest.
And, quoting witch Alex Sanders:
"No, a witch wedding still needs a civil ceremony to make it legal. Wicca itself as a religion is not registered yet. But it is about time somebody registered it, I think. I've done all I can to call attention to our religion."
Sanders was a highly visible representative of neo-pagan Witchcraft in the late 1960s and early 1970s. During this time he appears to have popularized use of the term in this sense. Later books c. 1989 teaching modernized witchcraft using the same term account for its rise and popularity, especially in U.S.
1853 in the literal sense (witch-hunting is from 1630s), from witch (n.) + hunt (n.). The extended sense is attested from 1919, American English, later re-popularized in reaction to Cold War anti-Communism.
Senator [Lee S.] Overman. What do you mean by witch hunt?
Mr. [Raymond] Robins. I mean this, Senator. You are familiar with the old witch-hunt attitude, that when people get frightened at things and see bogies, then they get out witch proclamations, and mob action and all kinds of hysteria takes place. ["Bolshevik Propaganda," U.S. Senate subcommittee hearings, 1919]
Witchcraft was declared a crime in English law in 1542, at the beginning of the Protestant era; trials there peaked in the 1580s and 1640s but fell sharply after 1660. The last, in 1717, ended in acquittal. The Witchcraft Act was repealed 1736. Lecky ("Rationalism in Europe," 1866) examines Hutchinson and Buckle and concludes that belief in witchcraft and sorcery had been common in England even among the most educated at the time of the Restoration in 1660. By 1688, the majority disbelieved it; by 1718 the minority was reduced to the ignorant and an insignificant section of the clergy.