Words related to unitarian

unity (n.)
c. 1300, "state or property of being one," from Anglo-French unite, Old French unite "uniqueness, oneness" (c. 1200), from Latin unitatem (nominative unitas) "oneness, sameness, agreement," from unus "one" (from PIE root *oi-no- "one, unique").
variant of suffix -an (q.v.), with connective -i-. From Latin -ianus, in which the -i- originally was from the stem of the word being attached but later came to be felt as connective. In Middle English frequently it was -ien, via French.
infralapsarian (adj.)

1731, from infra- + Latin lapsus "a fall" (see lapse (n.)) + ending from unitarian, etc.

[In theology], the doctrine held by Augustinians and by many Calvinists, that God planned the creation, permitted the fall, elected a chosen number, planned their redemption, and suffered the remainder to be eternally punished. The Sublapsarians believe that God did not permit but foresaw the fall, while the Supralapsarians hold that God not only permitted but decreed it. [Century Dictionary]
nothingarian (n.)

"one who has no particular belief," especially in religious matters, 1789, from nothing + ending from unitarian, etc. Related: Nothingarianism.

prelapsarian (adj.)

"pertaining to the condition before the Fall," 1834, from pre- "before" + Latin lapsus "a fall" (see lapse (n.)) + ending from unitarian, etc.

utilitarian (n.)

1781, coined by Jeremy Bentham (1748-1832) from utility + -arian on the model of + unitarian, etc. One guided by the doctrine of the greatest happiness for the greatest number. From 1802 as an adjective; in the general sense "having regard to utility rather than beauty," from 1847.

[Bentham] had a phrase, expressive of the view he took of all moral speculations to which his method had not been applied, or (which he considered as the same thing) not founded on a recognition of utility as the moral standard ; this phrase was "vague generalities." Whatever presented itself to him in such a shape, he dismissed as unworthy of notice, or dwelt upon only to denounce as absurd. He did not heed, or rather the nature of his mind prevented it from occurring to him, that these generalities contained the whole unanalyzed experience of the human race. [John Stuart Mill, "The Works of Jeremy Bentham," London and Westminster Review, August 1838]