Words related to together
Old English to "in the direction of, for the purpose of, furthermore," from West Germanic *to (source also of Old Saxon and Old Frisian to, Dutch toe, Old High German zuo, German zu "to"), from PIE pronominal base *do- "to, toward, upward" (source also of Latin donec "as long as," Old Church Slavonic do "as far as, to," Greek suffix -de "to, toward," Old Irish do, Lithuanian da-), from demonstrative *de-. Not found in Scandinavian, where the equivalent of till (prep.) is used.
The nearly universal use of to with infinitives (to sleep, to dream, etc.) arose in Middle English out of the Old English dative use of to, and it helped drive out the Old English inflectional endings (though in this use to itself is a mere sign, without meaning).
Commonly used as a prefix in Middle English (to-hear "listen to," etc.), but few of these survive (to-do, together, and time references such as today, tonight, tomorrow — Chaucer also has to-yeere). To and fro "side to side" is attested from mid-14c. Phrase what's it to you "how does that concern you?" (1819) is a modern form of an old question:
Huæd is ðec ðæs?
[John xxi:22, in Lindisfarne Gospel, c.950]
Old English gōd (with a long "o") "excellent, fine; valuable; desirable, favorable, beneficial; full, entire, complete;" of abstractions, actions, etc., "beneficial, effective; righteous, pious;" of persons or souls, "righteous, pious, virtuous;" probably originally "having the right or desirable quality," from Proto-Germanic *gōda- "fitting, suitable" (source also of Old Frisian god, Old Saxon gōd, Old Norse goðr, Middle Dutch goed, Dutch goed, Old High German guot, German gut, Gothic goþs). A word of uncertain etymology, perhaps originally "fit, adequate, belonging together," from PIE root *ghedh- "to unite, be associated, suitable" (source also of Sanskrit gadh- "seize (booty)," Old Church Slavonic godu "favorable time," Russian godnyi "fit, suitable," Lithuanian goda "honor," Old English gædrian "to gather, to take up together").
Sense of "kind, benevolent" is from late Old English in reference to persons or God, from mid-14c. of actions. Middle English sense of "holy" is preserved in Good Friday. That of "friendly, gracious" is from c. 1200. Meaning "fortunate, prosperous, favorable" was in late Old English. As an expression of satisfaction, from early 15c. Of persons, "skilled (at a profession or occupation), expert," in late Old English, now typically with at; in Middle English with of or to. Of children, "well-behaved," by 1690s. Of money, "not debased, standard as to value," from late 14c. From c. 1200 of numbers or quantities, "large, great," of time or distance, "long;" good while "a considerable time" is from c. 1300; good way "a great distance" is mid-15c.
Why then, can one desire too much of a good thing. ["As You Like It"]
As good as "practically, virtually" is from mid-14c.; to be good for "beneficial to" is from late 14c. To make good "repay (costs, expenses), atone for (a sin or an offense)" is from late 14c. To have a good mind "have an earnest desire" (to do something) is from c. 1500. Good deed, good works were in Old English as "an act of piety;" good deed specifically as "act of service to others" was reinforced early 20c. by Boy Scouting. Good turn is from c. 1400. Good sport, of persons, is from 1906. The good book "the Bible" attested from 1801, originally in missionary literature describing the language of conversion efforts in American Indian tribes. Good to go is attested from 1989.
Old English gadrian, gædrian "unite, agree, assemble; gather, collect, store up" (transitive and intransitive), used of flowers, thoughts, persons; from Proto-Germanic *gaduron "come or bring together, unite" (source also of Old English gæd "fellowship, companionship," gædeling "companion;" Middle Low German gadderen; Old Frisian gaderia; Dutch gaderen "to gather," gade "spouse;" German Gatte "husband;" Gothic gadiliggs), perhaps from PIE *ghedh- "to unite, join" (see good (adj.)). Change of spelling from -d- to -th- is 1500s, reflecting earlier change in pronunciation (as in father). Related: Gathered; gathering.
"identical, equal; unchanging; one in substance or general character," from Proto-Germanic *samaz "same" (source also of Old Saxon, Old High German, Gothic sama, Old High German samant, German samt "together, with," Gothic samana "together," Dutch zamelen "to collect," German zusammen "together"), from PIE *samos "same," from suffixed form of root *sem- (1) "one; as one, together with."
Old English seems to have lost the adjective except in the adverbial phrase swa same "the same as" (literally "so same"). But the word that emerged in Middle English as "the ordinary adjectival pronominal designation of identity" [OED] is considered to be more likely (or mostly) from the Old Norse cognate same, samr "same." In its revival it replaced synonymous ilk.
As a pronoun, "the person or thing just mentioned," from c. 1300. In Middle English also a verb and an adjective, "together, mutually" (as in comen same "gather together, unite," kissen same "embrace one another").
Colloquial phrase same here "the same thing applies to me" as an exclamation of agreement is from 1895. All the same is from 1803 as "nevertheless, in spite of what has been mentioned." Same difference, a curious way to say "not different; equal," is attested from 1945. Often expanded for emphasis: ilk-same (mid-13c.); the self-same (early 15c.); one and the same is in Wyclif (late 14c.), translating Latin unus atque idem.