Words related to shit
Old English tord "piece of excrement," from Proto-Germanic *turdam (source also of Middle Dutch torde "piece of excrement," Old Norse tord-yfill, Dutch tort-wevel "dung beetle"), from PIE *drtom, past participle of root *der- "to split, flay, peel;" thus "that which is separated ("torn off") from the body" (compare shit (v.) from root meaning "to split;" Greek skatos from root meaning "to cut off; see scatology). As a type of something worthless and vile, it is attested from mid-13c. Meaning "despicable person" is recorded from mid-15c.
A tord ne yeue ic for eu alle ["The Owl and the Nightingale," c. 1250]
Alle thingis ... I deme as toordis, that I wynne Crist. [Wyclif, Philippians iii.8, 1382; KJV has "I count all things ... but dung, that I may win Christ"]
"a tidal river," 1650s; see salt (n. ) + river. as a proper name, it was used early 19c. with reference to backwoods inhabitants of the U.S., especially those of Kentucky (there is a Salt River in the Bluegrass region of the state; the river is not salty, but salt manufactured from salt licks in the area was shipped down the river). The U.S. political slang phrase to row (someone) up Salt River "send (someone) to political defeat" probably owes its origin to this geographical reference, as the first attested use (1828) is in a Kentucky context. The phrase may also refer to the salt of tears.
It forms all or part of: abscissa; conscience; conscious; ecu; escudo; escutcheon; esquire; nescience; nescient; nice; omniscience; omniscient; plebiscite; prescience; prescient; rescind; rescission; science; scienter; scilicet; sciolist; scission; schism; schist; schizo-; schizophrenia; scudo; sheath; sheathe; sheave (n.) "grooved wheel to receive a cord, pulley;" shed (v.) "cast off;" shin (n.) "fore part of the lower leg;" shingle (n.1) "thin piece of wood;" shit (v.); shive; shiver (n.1) "small piece, splinter, fragment, chip;" shoddy; shyster; skene; ski; skive (v.1) "split or cut into strips, pare off, grind away;" squire.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit chindhi, chinatti "to break, split up;" Avestan a-sista- "unsplit, unharmed," Greek skhizein "to split, cleave, part, separate;" Latin scindere "to cut, rend, tear asunder, split;" Armenian c'tim "to tear, scratch;" Lithuanian skiesti "to separate, divide;" Old Church Slavonic cediti "to strain;" Old English scitan, Old Norse skita "to defecate;" Old English sceað, Old High German sceida "sheath;" Old Irish sceid "to vomit, spit;" Welsh chwydu "to break open."
Old English scearn "dung, muck," from Proto-Germanic *skarnom- (source also of Old Frisian skern, Old Norse skarn, Danish skarn), a past participle form from root *sker- (1) "to cut." Compare Old English scearnbudda "dung beetle," and Scottish Sharnie "a name given to the person who cleans a cow-house" [Jamieson].
mid-14c., "state or fact of knowing; what is known, knowledge (of something) acquired by study; information;" also "assurance of knowledge, certitude, certainty," from Old French science "knowledge, learning, application; corpus of human knowledge" (12c.), from Latin scientia "knowledge, a knowing; expertness," from sciens (genitive scientis) "intelligent, skilled," present participle of scire "to know."
The original notion in the Latin verb probably is "to separate one thing from another, to distinguish," or else "to incise." This is related to scindere "to cut, divide" (from PIE root *skei- "to cut, split;" source also of Greek skhizein "to split, rend, cleave," Gothic skaidan, Old English sceadan "to divide, separate").
OED writes that the oldest English sense of the word now is restricted to theology and philosophy. From late 14c. in English as "book-learning," also "a particular branch of knowledge or of learning, systematized knowledge regarding a particular group of objects;" also "skillfulness, cleverness; craftiness." From c. 1400 as "experiential knowledge;" also "a skill resulting from training, handicraft; a trade."
From late 14c. in the more specific sense of "collective human knowledge," especially that gained by systematic observation, experiment, and reasoning. The modern (restricted) sense of "body of regular or methodical observations or propositions concerning a particular subject or speculation" is attested by 1725; in 17c.-18c. this commonly was philosophy.
The sense of "non-arts studies" is attested from 1670s. The distinction is commonly understood as between theoretical truth (Greek epistemē) and methods for effecting practical results (tekhnē), but science sometimes is used for practical applications and art for applications of skill.
The predominant modern use, "natural and physical science," generally restricted to study of the phenomena of the material universe and its laws, is by mid-19c.
To blind (someone) with science "confuse by the use of big words or complex explanations" is attested from 1937, originally noted as a phrase from Australia and New Zealand.
The men who founded modern science had two merits which are not necessarily found together: Immense patience in observation, and great boldness in framing hypotheses. The second of these merits had belonged to the earliest Greek philosophers; the first existed, to a considerable degree, in the later astronomers of antiquity. But no one among the ancients, except perhaps Aristarchus, possessed both merits, and no one in the Middle Ages possessed either. [Bertrand Russell, "A History of Western Philosophy," 1945]
Science, since people must do it, is a socially embedded activity. It progresses by hunch, vision, and intuition. Much of its change through time does not record a closer approach to absolute truth, but the alteration of cultural contexts that influence it so strongly. Facts are not pure and unsullied bits of information; culture also influences what we see and how we see it. Theories, moreover, are not inexorable inductions from facts. The most creative theories are often imaginative visions imposed upon facts; the source of imagination is also strongly cultural. [Stephen Jay Gould, introduction to "The Mismeasure of Man," 1981]
c. 1200, "faculty of knowing what is right," originally especially to Christian ethics, later "awareness that the acts for which one feels responsible do or do not conform to one's ideal of right," later (late 14c.) more generally, "sense of fairness or justice, moral sense."
This is from Old French conscience "conscience, innermost thoughts, desires, intentions; feelings" (12c.) and directly from Latin conscientia "a joint knowledge of something, a knowing of a thing together with another person; consciousness, knowledge;" particularly, "knowledge within oneself, sense of right and wrong, a moral sense," abstract noun from conscientem (nominative consciens), present participle of conscire "be (mutually) aware; be conscious of wrong," in Late Latin "to know well," from assimilated form of com "with," or "thoroughly" (see con-) + scire "to know," probably originally "to separate one thing from another, to distinguish," related to scindere "to cut, divide," from PIE root *skei- "to cut, split" (source also of Greek skhizein "to split, rend, cleave").
The Latin word is probably a loan-translation of Greek syneidesis, literally "with-knowledge." The sense development is perhaps via "to know along with others" (what is right or wrong) to "to know right or wrong within oneself, know in one's own mind" (conscire sibi). Sometimes it was nativized in Old English/early Middle English as inwit. Russian also uses a loan-translation, so-vest, "conscience," literally "with-knowledge."
also bull shit, "eloquent and insincere rhetoric," 1914, American English slang; see bull (n.1) + shit (n.), probably because it smells. But bull in the sense of "trivial or false statements" (1914), which usually is associated with this, might be a continuation of Middle English bull "false talk, fraud" (see bull (n.3)).