Entries linking to sexploitation
late 14c., "males or females collectively," from Latin sexus "a sex, state of being either male or female, gender," of uncertain origin. "Commonly taken with seco as division or 'half' of the race" [Tucker], which would connect it to secare "to divide or cut" (see section (n.)).
Secus seems the more original formation, but it is strange that the older texts only know sexus. The modern meaning of sectiō 'division' suggests that sec/xus might derive from secāre 'to sever', but the morphology remains unclear: does sexus go back to an s-present *sek-s- 'to cut up', or was it derived from a form *sek-s- of the putative s-stem underlying secus? [Michiel de Vaan, "Etymological Dictionary of Latin and the other Italic Languages," Leiden, 2008]
Meaning "quality of being male or female" first recorded 1520s. Meaning "sexual intercourse" is attested by 1906; the meaning "genitalia" is attested by 1938. Sex appeal is attested by 1904.
For the raw sex appeal of the burlesque "shows" there is no defense, either. These "shows" should be under official supervision, at the least, and boys beneath the age of eighteen forbidden, perhaps, to attend their performance, just as we forbid the sale of liquors to minors. [Walter Prichard Eaton, "At the New Theatre and Others: The American Stage, Its Problems and Performances," Boston, 1910]
Sex drive is by 1918; sex object by 1901; sex symbol by 1871 in anthropology; the first person to whom the term was applied seems to have been Marilyn Monroe (1959). Sex therapist is from 1974.
1803, "productive working" of something, a positive word among those who used it first, though regarded as a Gallicism, from French exploitation, noun of action from exploiter (see exploit (v.)). Bad sense developed 1830s-50s, in part from influence of French socialist writings (especially Saint Simon), also perhaps influenced by use of the word in U.S. anti-slavery writing; and exploitation was hurled in insult at activities it once had crowned as praise.
It follows from this science [conceived by Saint Simon] that the tendency of the human race is from a state of antagonism to that of an universal peaceful association — from the dominating influence of the military spirit to that of the industriel one; from what they call l'exploitation de l'homme par l'homme to the exploitation of the globe by industry. [Quarterly Review, April & July 1831]
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sexploitation by advertisers is notorious