Etymology
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Words related to scape

scepter (n.)

"staff of office peculiar to royalty or independent sovereignty," c. 1300, ceptre, from Old French ceptre, sceptre (12c.) and directly from Latin sceptrum "royal staff," from Greek skēptron "staff to lean on," in a Persian and Asian context, "royal scepter," in transferred use, "royalty," from root of skeptein "'to support oneself, lean; pretend something, use as a pretention." Beekes has this from a root *skap- (perhaps non-Indo-European) and compares Latin scapus "shaft, stalk," Albanian shkop "stick, scepter," Old High German skaft, Old Norse skapt, Old English sceaft "shaft, spear, lance" (see shaft (n.1)).

The verb meaning "to furnish with a scepter" is from 1520s; hence "invest with royal authority." Related: Sceptred.

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landscape (n.)
c. 1600, "painting representing an extensive view of natural scenery," from Dutch landschap "landscape," in art, a secondary sense from Middle Dutch landscap "region," from land "land" (see land) + -scap "-ship, condition" (see -ship).

A painters' term; the non-artistic meaning "tract of land with its distinguishing characteristics" is an extended sense from 1886. Similar formation in Old English landscipe "region," Old High German lantscaf, German Landschaft, Old Norse landskapr, Danish landskab "a region, district, province."
escape (v.)

c. 1300, transitive and intransitive, "free oneself from confinement; extricate oneself from trouble; get away safely by flight (from battle, an enemy, etc.)," from Old North French escaper, Old French eschaper (12c., Modern French échapper), from Vulgar Latin *excappare, literally "get out of one's cape, leave a pursuer with just one's cape," from Latin ex- "out of" (see ex-) + Late Latin cappa "mantle" (see cap (n.)). Mid-14c., of things, "get or keep out of a person's grasp, elude (notice, perception, attention, etc.);" late 14c. as "avoid experiencing or suffering (something), avoid physical contact with; avoid (a consequence)." Formerly sometimes partly Englished as outscape (c. 1500). Related: Escaped; escaping.

scullion (n.)

"low-ranking domestic servant who performs menial kitchen tasks," late 15c., sculioun, scwlioun, perhaps, with substitution of suffix, from Anglo-French sculier, a variant of Old French escuelier, from escouve "broom, twig," from Latin scopa (plural scopæ) "broom," related to scapus "shaft, stem" (see scape (n.2)). Or it might be an alteration of Old French souillon "scullion" (but this is not attested before 16c.), by influence of scullery. "The word is now generally associated in thought with scullery, which is, however, of different origin" [Century Dictionary].

cloudscape (n.)

1852, from cloud (n.) + scape (n.1).

moonscape (n.)

"the landscape of the moon or a surface resembling it," 1926, from moon (n.) + scape (n.1).

starscape (n.)
1883, from star (n.) + scape (n.1).
scapegoat (n.)

1530, "goat sent into the wilderness on the Day of Atonement as a symbolic bearer of the sins of the people," coined by Tyndale from scape, a shortening of escape (see scape (v.)) + goat; the whole word translating Latin caper emissarius, itself a translation in Vulgate of Hebrew 'azazel (Leviticus xvi.8, 10, 26), which was read as 'ez ozel "goat that departs," but which others hold to be the proper name of a devil or demon in Jewish mythology (sometimes identified with Canaanite deity Aziz).

Jerome's reading was followed by Martin Luther (der ledige Bock), Symmachus (tragos aperkhomenos), and others (compare French bouc émissaire), but the question of who, or what (or even where) is meant by 'azazel is a vexed one. The Revised Version (1884) simply restores Azazel. But the old translation has its modern defenders:

Azazel is an active participle or participial noun, derived ultimately from azal (connected with the Arabic word azala, and meaning removed), but immediately from the reduplicate form of that verb, azazal. The reduplication of the consonants of the root in Hebrew and Arabic gives the force of repetition, so that while azal means removed, azalzal means removed by a repetition of acts. Azalzel or azazel, therefore, means one who removes by a series of acts. ... The interpretation is founded on sound etymological grounds, it suits the context wherever the word occurs, it is consistent with the remaining ceremonial of the Day of Atonement, and it accords with the otherwise known religious beliefs and symbolical practices of the Israelites. [Rev. F. Meyrick, "Leviticus," London, 1882]

The transferred meaning "one who is blamed or punished for the mistakes or sins of others" is recorded by 1824; the verb is attested by 1884. Related: Scapegoated; scapegoating.

For the formation, compare scapegrace (which is perhaps modeled on this word), also scape-gallows "one who deserves hanging," scapethrift "spendthrift" (mid-15c.).

scapegrace (n.)

"man of reckless or disorderly habits," 1767, from scape (v.) + grace (n.); as if it meant "one who escapes the grace of God." Possibly influenced by scapegoat.