Words related to psyche
mid-13c., "animating or vital principle in man and animals," from Anglo-French spirit, Old French espirit "spirit, soul" (12c., Modern French esprit) and directly from Latin spiritus "a breathing (respiration, and of the wind), breath; breath of a god," hence "inspiration; breath of life," hence "life;" also "disposition, character; high spirit, vigor, courage; pride, arrogance," related to spirare "to breathe," perhaps from PIE *(s)peis- "to blow" (source also of Old Church Slavonic pisto "to play on the flute"). But de Vaan says "Possibly an onomatopoeic formation imitating the sound of breathing. There are no direct cognates."
Meaning "supernatural immaterial creature; angel, demon; an apparition, invisible corporeal being of an airy nature" is attested from mid-14c.; from late 14c. as "a ghost" (see ghost (n.)). From c. 1500 as "a nature, character"; sense of "essential principle of something" (in a non-theological context, as in Spirit of St. Louis) is attested from 1680s, common after 1800; Spirit of '76 in reference to the qualities that sparked and sustained the American Revolution is attested by 1797 in William Cobbett's "Porcupine's Gazette and Daily Advertiser."
From late 14c. in alchemy as "volatile substance; distillate;" from c. 1500 as "substance capable of uniting the fixed and the volatile elements of the philosopher's stone." Hence spirits "volatile substance;" sense narrowed to "strong alcoholic liquor" by 1670s. This also is the sense in spirit level (1768). Also from mid-14c. as "character, disposition; way of thinking and feeling, state of mind; source of a human desire;" in Middle English freedom of spirit meant "freedom of choice." From late 14c. as "divine substance, divine mind, God;" also "Christ" or His divine nature; "the Holy Ghost; divine power;" also, "extension of divine power to man; inspiration, a charismatic state; charismatic power, especially of prophecy." Also "essential nature, essential quality." From 1580s in metaphoric sense "animation, vitality."
According to Barnhart and OED, originally in English mainly from passages in Vulgate, where the Latin word translates Greek pneuma and Hebrew ruah. Distinction between "soul" and "spirit" (as "seat of emotions") became current in Christian terminology (such as Greek psykhe vs. pneuma, Latin anima vs. spiritus) but "is without significance for earlier periods" [Buck]. Latin spiritus, usually in classical Latin "breath," replaces animus in the sense "spirit" in the imperial period and appears in Christian writings as the usual equivalent of Greek pneuma. Spirit-rapping is from 1852.
1580s, "passing of the soul at death into another body, human or animal," from Late Latin metempsychosis, from Greek metempsychosis, from meta, here indicating "change" (see meta-) + empsykhoun "to put a soul into," from en "in" (see in- (2)) + psychē "soul" (see psyche). A Pythagorean word for transmigration of souls at death. Related: Metempsychose (v.) "transfer from one body to another" (1590s).
occasionally psychodelic, "producing expanded consciousness through heightened awareness and feeling," 1956, of drugs, suggested by British-born Canadian psychiatrist Humphry Osmond in a letter to Aldous Huxley and used by Osmond in a scientific paper published the next year; from Greek psykhē "mind" (see psyche) + dēloun "make visible, reveal" (from dēlos "visible, clear," from PIE root *dyeu- "to shine").
In popular use from 1965 with reference to anything producing effects or sensations similar to the common perception of the effects of a psychedelic drug. As a noun, "a psychedelic drug," from 1956.
1872, "of or pertaining to the human soul" (earlier psychical, 1640s), from Greek psykhikos "of the soul, spirit, or mind" (opposed to somatikos), also (New Testament) "concerned with the life only, animal, natural," from psykhē "soul, mind, life" (see psyche).
The meaning "characterized by psychic gifts; pertaining to the class of extraordinary and obscure phenomena of the mind not usually treated by psychologists" (mind-reading, second sight, etc.) is attested from 1871.
word-forming element meaning "mind, mental; spirit, unconscious," from Greek combining form of psykhē "the soul, mind, spirit; life, one's life, the invisible animating principle or entity which occupies and directs the physical body; understanding, the mind (as the seat of thought), faculty of reason" (see psyche). It also was used to form compounds in Greek, such as psychapates "soul-beguiling" (with apate "deceit").
"the theory or therapy of treating mental disorders by investigating unconscious elements and bringing repressed fears and conflicts to the patient's awareness," from Psychoanalyse, coined 1896 in French by Freud from Latinized form of Greek psykhē "the soul, mind, spirit; understanding" (see psyche) + German Analyse, from Greek analysis (see analysis). Freud earlier used psychische analyse (1894).
1650s, "the study of the soul," from Modern Latin psychologia, probably coined mid-16c. in Germany by Melanchthon from Latinized form of Greek psykhē "breath, spirit, soul" (see psyche) + logia "study of" (see -logy). The meaning "science or study of the phenomena of the mind" is attested by 1748, in reference to Christian Wolff's "Psychologia empirica" (1732). The modern behavioral sciences sense is from the early 1890s.