Words related to name
Proto-Indo-European root meaning "name."
It forms all or part of: acronym; allonym; ananym; anonymous; antonomasia; antonym; binomial; caconym; cognomen; denominate; eponym; eponymous; heteronym; homonym; homonymous; hyponymy; ignominious; ignominy; innominable; Jerome; matronymic; metonymy; metronymic; misnomer; moniker; name; nomenclature; nominal; nominate; noun; onomastic; onomatopoeia; paronomasia; paronym; patronym; patronymic; praenomen; pronoun; pseudonym; renown; synonym; synonymy; synonymous; toponym.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit nama; Avestan nama; Greek onoma, onyma; Latin nomen; Old Church Slavonic ime, genitive imene; Russian imya; Old Irish ainm; Old Welsh anu "name;" Old English nama, noma, Old High German namo, Old Norse nafn, Gothic namo "name."
"portion of a personal name between the given name and the surname," 1815, from middle (adj.) + name (n.). As "one's outstanding characteristic," colloquial, from 1911, American English.
According to Mr. H.A. Hamilton, in his "Quarter Sessions from Queen Elizabeth," the practice of giving children two Christian names was unknown in England before the period of the Stuarts, was rarely adopted down to the time of the Revolution, and never became common until after the Hanoverian family was seated on the throne. "In looking through so many volumes of county records," he says, "I have, of course, seen many thousands and tens of thousands of proper names, belonging to men of all ranks and degrees,—to noblemen, justices, jurymen, witnesses, sureties, innkeepers, hawkers, paupers, vagrants, criminals, and others,—and in no single instance, down to the end of the reign of Anne, have I noticed any person bearing more than one Christian name ...." [Walsh]
"the use of opprobrious epithets," 1846, fromcall(someone or something)names "attempt to put someone or something in a bad light by affixing to him or it a word of unpleasant connotation" (1590s); see call (v.) + name (n.).
WHEN dunces call us fools without proving us to be so, our best retort is to prove them to be fools without condescending to call them so. [The Rev. C.C. Colton, "Lacon: or Many Things in Few Words," London, 1823]