Words related to manslaughter
"a featherless plantigrade biped mammal of the genus Homo" [Century Dictionary], Old English man, mann "human being, person (male or female); brave man, hero;" also "servant, vassal, adult male considered as under the control of another person," from Proto-Germanic *mann- (source also of Old Saxon, Swedish, Dutch, Old High German man, Old Frisian mon, German Mann, Old Norse maðr, Danish mand, Gothic manna "man"), from PIE root *man- (1) "man." For the plural, see men.
Sometimes connected to root *men- (1) "to think," which would make the ground sense of man "one who has intelligence," but not all linguists accept this. Liberman, for instance, writes, "Most probably man 'human being' is a secularized divine name" from Mannus [Tacitus, "Germania," chap. 2], "believed to be the progenitor of the human race."
Specific sense of "adult male of the human race" (distinguished from a woman or boy) is by late Old English (c. 1000); Old English used wer and wif to distinguish the sexes, but wer began to disappear late 13c. and was replaced by man. Universal sense of the word remains in mankind and manslaughter. Similarly, Latin had homo "human being" and vir "adult male human being," but they merged in Vulgar Latin, with homo extended to both senses. A like evolution took place in Slavic languages, and in some of them the word has narrowed to mean "husband." PIE had two other "man" roots: *uiHro "freeman" (source of Sanskrit vira-, Lithuanian vyras, Latin vir, Old Irish fer, Gothic wair; see *wi-ro-) and *hner "man," a title more of honor than *uiHro (source of Sanskrit nar-, Armenian ayr, Welsh ner, Greek anēr; see *ner- (2)).
Man also was in Old English as an indefinite pronoun, "one, people, they." It was used generically for "the human race, mankind" by c. 1200. As a word of familiar address, originally often implying impatience, c.1400; hence probably its use as an interjection of surprise or emphasis, since Middle English but especially popular from early 20c.
As "a woman's lover," by mid-14c. As "adult male possessing manly qualities in an eminent degree," from 14c. Man's man, one whose qualities are appreciated by other men, is by 1873. Colloquial use of the Man for "the boss" is by 1918. To be man or mouse "be brave or be timid" is from 1540s. Meaning "piece with which a game (especially chess) is played" is from c. 1400.
Man-about-town "man of the leisure class who frequents clubs, theaters, and other social resorts" is from 1734. Man of the world is from mid-14c. as "secular man, layman;" by early 15c. as "man experienced in the ways of the world, one able to take things in stride." To do something as one man "unanimously" is from late 14c.
So I am as he that seythe, 'Come hyddr John, my man.' 
MANTRAP, a woman's commodity. [Grose, "Dictionary of the Vulgar Tongue," London, 1785]
At the kinges court, my brother, Ech man for himself. [Chaucer, "Knight's Tale," c. 1386]
c. 1300, "the killing of a person, murder; the killing of large numbers of persons in battle;" mid-14c., "the killing of a cattle or sheep for food;" from a Scandinavian source akin to Old Norse slatr "a butchering, butcher meat," slatra "to slaughter," slattr "a mowing," related to Old Norse sla "to strike," from Proto-Germanic *slagan- (see slay (v.)).
The form was perhaps influenced by Middle English slaught "killing, manslaughter, carnage; butchery of animals," the native cognate, from Old English sliht, sleht, slieht "stroke, slaughter, murder, death; animals for slaughter;" as in sliehtswyn "pig for killing."
Middle English slēn, from Old English slean "to smite, strike, beat," also "to kill with a weapon, slaughter" (class VI strong verb; past tense sloh, slog, past participle slagen), from Proto-Germanic *slahanan "to hit" (source also of Old Norse and Old Frisian sla, Danish slaa, Middle Dutch slaen, Dutch slaan, Old High German slahan, German schlagen, Gothic slahan "to strike"). The Germanic words are said to be from PIE root *slak- "to strike" (source also of Middle Irish past participle slactha "struck," slacc "sword"), but, given certain phonetic difficulties and that the only cognates are Celtic, Boutkan says the evidences "point to a North European substratum word."
The verb slēn displays many nondialectal stem variants because of phonological changes and analogical influences both within its own paradigm and from other strong verbs. [Middle English Compendium]
Modern German cognate schlagen maintains the original sense of "to strike." Meaning "overwhelm with delight" (mid-14c.) preserves one of the wide range of meanings the word once had, including, in Old English, "stamp (coins); forge (weapons); throw, cast; pitch (a tent), to sting (of a snake); to dash, rush, come quickly; play (the harp); gain by conquest."
"the killing of another person," early 13c., from Old French homicide, from Latin homicidium "manslaughter," from homo "man" (see homunculus) + -cidium "act of killing," from caedere "to kill, to cut down" (from PIE root *kae-id- "to strike").
The meaning "person who kills another" (late 14c.) also is from French (homicide), from Latin homicida "a murderer," from homo + -cida "killer." Identical in French and English, the two words differ in Latin and in other languages (for example, Spanish homicida/homicidio).
"unlawful killing of another human being by a person of sound mind with premeditated malice," c. 1300, murdre, earlier morþer, from Old English morðor (plural morþras) "secret killing of a person, unlawful killing," also "mortal sin, crime; punishment, torment, misery," from Proto-Germanic *murthran (source also of Goth maurþr, and, from a variant form of the same root, Old Saxon morth, Old Frisian morth, Old Norse morð, Middle Dutch moort, Dutch moord, German Mord "murder"), from suffixed form of PIE root *mer- "to rub away, harm" (also "to die" and forming words referring to death and to beings subject to death).
The spelling with -d- probably reflects influence of Anglo-French murdre, from Old French mordre, from Medieval Latin murdrum, which is from the Germanic word. A parallel form murther persisted into 19c.
In Old Norse, custom distinguished morð "secret slaughter" from vig "slaying." The former involved concealment, or slaying a man by night or when asleep, and was a heinous crime. The latter was not a disgrace, if the killer acknowledged his deed, but he was subject to vengeance or demand for compensation.
Mordre wol out that se we day by day. [Chaucer, "Nun's Priest's Tale," c. 1386]
Weakened sense of "very unpleasant situation" is from 1878. Inverted slang sense of "something excellent or terrific" is by 1940. As the name of a parlor or children's game, by 1933.