in All-Hallows, a survival of hallow in the noun sense of "holy personage, saint," attested from Old English haligra but little used after c. 1500. Hallowmas "All-saints" is first attested late 14c.
Entries linking to hallows
Old English halgian "to make holy, sanctify; to honor as holy, consecrate, ordain," related to halig "holy," from Proto-Germanic *hailagon (source also of Old Saxon helagon, Middle Dutch heligen, Old Norse helga), from PIE root *kailo- "whole, uninjured, of good omen" (see health). Used in Christian translations to render Latin sanctificare. Related: Hallowed; hallowing.
also Hallow-e'en, Hallow e'en, "last night of October (the eve of All Saints Day) as a popular holiday," 1781, in a Scottish context, a Scottish shortening of Allhallowe'en, All Hallows even, etc., 1550s, "the evening before All-Hallows." This is from otherwise-obsolete hallow (n.), in Middle English halwe, "holy person, saint," from Old English halga, which is from the source of hallow (v.). Also see even (n.), and compare hallows.
All-Hallows is Middle English al-halwe, late Old English ealra halgan "all saints, the saints in heaven collectively," also the name of the feast day and of individual churches. The date Oct. 31 is described as alle halwe eue by c. 1300. Hallow-day for "All-Saints Day" is from 1590s; earlier was halwemesse day (late 13c.). Hallowtide (15c.) was the first week of November.
The last night of the year in the old Celtic calendar, where it was Old Year's Night, a night for witches. A pagan holiday given a cursory baptism. The word and the magical lore about the date were popularized by Burns' poem (1785, and he attached a footnote explaining it), but it probably dates to 17c. in Scotland and is the name of a tune in 1724. The tune is mentioned again in an English-Scots songbook ("The Chearful Companion") in 1783, and Burns was not the first to describe the customs in print.
Hallow-E'en, or Holy Eve, is the evening previous to the celebration of All Saints. That it is propitious to the rites of divination, is an opinion still common in many parts of Scotland. [John Main, footnote to his poem "Hallow-E'en," Glasgow, 1783]
updated on May 13, 2015