folkways (n.)

Old English folc "common people, laity; men; people, nation, tribe; multitude; troop, army," from Proto-Germanic *fulka- (source also of Old Saxon folc, Old Frisian folk, Middle Dutch volc, Dutch volk, Old High German folc, German Volk "people"). Perhaps originally "host of warriors:" Compare Old Norse folk "people," also "army, detachment;" and Lithuanian pulkas "crowd," Old Church Slavonic pluku "division of an army" (hence Russian polk "regiment"), both believed to have been borrowed from Proto-Germanic. Old English folcstede could mean both "dwelling-place" and "battlefield." According to Watkins, from PIE *ple-go-, suffixed form of root *pele- (1) "to fill," which would make it cognate with Greek plethos "people, multitude," and Latin plebes, "the populace, the common people." Boutkan thinks both the Germanic and Balto-Slavic could be a common borrowing from a substrate language.

Superseded in most senses by people. Generally a collective noun in Middle English, however plural folks is attested from 15c. Old English folc was commonly used in forming compounds (59 are listed in the Clark Hall dictionary), such as folccwide "popular saying," folcgemot "town or district meeting;" folcwoh "deception of the public." Modern use of folk as an adjective is from c. 1850 (see folklore).

Old English weg "road, path; course of travel; room, space, freedom of movement;" also, figuratively, "course of life" especially, in plural, "habits of life" as regards moral, ethical, or spiritual choices, from Proto-Germanic *wega- "course of travel, way" (source also of Old Saxon, Dutch weg, Old Norse vegr, Old Frisian wei, Old High German weg, German Weg, Gothic wigs "way"), from PIE root *wegh- "to go, move, transport in a vehicle."

From c. 1300 as "manner in which something occurs." Adverbial constructions attested since Middle English include this way "in this direction," that way "in that direction," both from late 15c.; out of the way "remote" (c. 1300). In the way "so placed as to impede" is from 1560s.

From the "course of life" sense comes way of life (c. 1600), get (or have) one's way (1590s), have it (one's) way (1709). From the "course of travel" sense comes the figurative go separate ways (1837); one way or (the) other (1550s); have it both ways (1847); and the figurative sense of come a long way (1922).

Adverbial phrase all the way "completely, to conclusion" is by 1915; sexual sense implied by 1924. Make way is from c. 1200. Ways and means "resources at a person's disposal" is attested from early 15c. (with mean (n.)). Way out "means of exit" is from 1926. Encouragement phrase way to go is short for that's the way to go.

"believing that one's own nation is the center of civilization," 1891, from ethno- + -centric; a technical term in social sciences until it began to be more widely used in the second half of the 20th century. Related: Ethnocentricity; ethnocentrism (1902).

Dr. Gumplowicz, professor of sociology at the University of Gratz, says that there are illusions which have been most baneful in the wider life of the world. He mentions two of them which, with real German facility for coining new names, he calls "acrochronism" and "ethnocentrism." ["Address of Professor J.C. Bracq," in "The Eighth Lake Mohonk Arbitration Conference," May 28, 1902; he adds, "Acrochronism is the illusion which leads us to think that what we are doing is the culminating point of some great process."]