Words related to epi-
1520s, "oblique or diagonal line," from French biais "a slant, a slope, an oblique," also figuratively, "an expedient, means" (13c., originally in Old French a past-participle adjective, "sideways, askance, against the grain"), a word of unknown origin. Probably it came to French from Old Provençal biais, which has cognates in Old Catalan and Sardinian, and is possibly via Vulgar Latin *(e)bigassius from Greek epikarsios "athwart, crosswise, at an angle," from epi "upon" (see epi-) + karsios "oblique" (from PIE *krs-yo-, suffixed form of root *sker- (1) "to cut").
In the old game of bowls, it was a technical term used in reference to balls made with a greater weight on one side (1560s), causing them to curve toward one side; hence the figurative use "a one-sided tendency of the mind" (1570s), and, at first especially in law, "undue propensity or prejudice."
The bias of education, the bias of class-relationships, the bias of nationality, the political bias, the theological bias—these, added to the constitutional sympathies and antipathies, have much more influence in determining beliefs on social questions than has the small amount of evidence collected. [Herbert Spencer, "The Study of Sociology," 1873]
For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride, lest his mind should seem to be occupied with things mean and transitory; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections colour and infect the understanding. [Francis Bacon, "Novum Organum," 1620]
Old English bisceop "bishop, high priest (Jewish or pagan)," from Late Latin episcopus, from Greek episkopos "watcher, (spiritual) overseer," a title for various government officials, later taken over in a Church sense, from epi- "over" (see epi-) + skopos "one that watches, one that looks after; a guardian, protector" (from PIE root *spek- "to observe"). Given a specific sense in the Church, but the word also was used in the New Testament as a descriptive title for elders, and continues as such in some non-hierarchical Christian sects.
A curious example of word-change, as effected by the genius of different tongues, is furnished by the English bishop and the French évêque. Both are from the same root, furnishing, perhaps the only example of two words from a common stem so modifying themselves in historical times as not to have a letter in common. (Of course many words from a far off Aryan stem are in the same condition.) The English strikes off the initial and terminal syllables, leaving only piscop, which the Saxon preference for the softer labial and hissing sounds modified into bishop. Évêque (formerly evesque) merely softens the p into v and drops the last syllable. [William S. Walsh, "Handy-Book of Literary Curiosities," Philadelphia, J.B. Lippincott, 1892]
Late Latin episcopus in Spanish became obispo, in Italian vescovo, in Welsh esgob. The Germanic forms include Old Saxon biscop, Old High German biscof. Further afield it became Lithuanian vyskupas, Albanian upeshk, Finnish piispa. A once-popular pun on it was bite-sheep (1550s, also in German, biss-schaf). The chess piece (formerly archer, before that alfin) was so called from 1560s.
mid-12c., "protect or defend from harm," from Old French covrir "to cover, protect, conceal, dissemble" (12c., Modern French couvrir), from Late Latin coperire, from Latin cooperire "to cover over, overwhelm, bury," from assimilated form of com-, here perhaps an intensive prefix (see com-), + operire "to close, cover," from PIE compound *op-wer-yo-, from *op- "over" (see epi-) + root *wer- (4) "to cover."
Sense of "to hide or screen" is from c. 1300, that of "to put something over (something else)" is from early 14c. Sense of "spread (something) over the entire extent of a surface" is from late 14c. Military sense of "aim at" is from 1680s; newspaper sense first recorded 1893; use in U.S. football dates from 1907. Betting sense "place a coin of equal value on another" is by 1857. Of a horse or other large male animal, as a euphemism for "copulate with" it dates from 1530s.
Meaning "to include, embrace, comprehend" is by 1868. Meaning "to pass or travel over, move through" is from 1818. Sense of "be equal to, be of the same extent or amount, compensate for" is by 1828. Sense of "take charge of in place of an absent colleague" is attested by 1970.
1880, from Latinized form of Greek ephebikos "of or for an ephebe," from ephebos "one arrived at puberty, one of age 18-20," from epi "upon" (see epi-) + hēbē "early manhood," from PIE *yegw-a- "power, youth, strength." In classical Athens, a youth of 18 underwent his dokimasia, had his hair cut off, and was enrolled as a citizen. His chief occupation for the next two years was garrison duty.
late 14c., originally a medical term, from Medieval Latin ephemera (febris) "(fever) lasting a day," from fem. of ephemerus, from Greek ephemeros "daily, for the day," also "lasting or living only one day, short-lived," from epi "on" (see epi-) + hēmerai, dative of hēmera "day," from PIE *Hehmer "day." Sense extended 17c. to short-lived insects (Modern Latin ephemera musca) and flowers; general sense of "thing of transitory existence" is first attested 1751. Compare Greek ephemeroi "men," literally "creatures of a day."