Words related to doctrine
c. 1300, doctour, "Church father," from Old French doctour and directly from Medieval Latin doctor "religious teacher, adviser, scholar," in classical Latin "teacher," agent noun from docere "to show, teach, cause to know," originally "make to appear right," causative of decere "be seemly, fitting" (from PIE root *dek- "to take, accept").
Meaning "holder of the highest degree in a university, one who has passed all the degrees of a faculty and is thereby empowered to teach the subjects included in it" is from late 14c. Hence "teacher, instructor, learned man; one skilled in a learned profession" (late 14c.).
The sense of "medical professional, person duly licensed to practice medicine" (replacing native leech (n.2)) grew gradually out of this from c. 1400, though this use of the word was not common until late 16c. The transitional stage is exemplified in Chaucer's Doctor of phesike (Latin physica came to be used extensively in Medieval Latin for medicina).
That no man ... practyse in Fisyk ... but he be Bacheler or Doctour of Fisyk, havynge Lettres testimonyalx sufficeantz of on of those degrees of the Universite. [Rolls of Parliament, 1421]
Middle English also used medicin for "a medical doctor" (mid-15c.), from French. Similar usage of the equivalent of doctor is colloquial in most European languages: Italian dottore, French docteur, German doktor, Lithuanian daktaras, though these typically are not the main word in those languages for a medical healer. For similar evolution, compare Sanskrit vaidya- "medical doctor," literally "one versed in science." German Arzt, Dutch arts are from Late Latin archiater, from Greek arkhiatros "chief healer," hence "court physician." French médecin is a back-formation from médicine, replacing Old French miege, from Latin medicus.
Phrase what the doctor ordered "just the thing" is attested by 1914.
The Latin suffix is cognate with Greek -inos/-ine/-inon, and in some modern scientific words the element is from Greek. Added to names, it meant "of or pertaining to, of the nature of" (Florentinus), and so it also was commonly used in forming Roman proper names, originally appellatives (Augustinus, Constantinus, Justinus, etc.) and its descendants in Romanic languages continued active in name-forming. The Latin fem. form, -ina, was used in forming abstracts (doctrina, medicina). Relics of the attempt to continue a distinction between Latin -ina and -inus account for the English hesitation in spelling between -in and -ine.
It forms all or part of: condign; dainty; decent; decor; decorate; decorous; deign; dignify; dignity; diplodocus; disciple; discipline; disdain; docent; Docetism; docile; docimacy; doctor; doctrine; document; dogma; dogmatic; doxology; heterodox; indignance; indignant; indignation; indignity; orthodox; paradox; synecdoche.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit daśasyati "shows honor, is gracious," dacati "makes offerings, bestows;" Greek dokein "to appear, seem, think," dekhesthai "to accept;" Latin decere "to be fitting or suitable," docere "to teach," decus "grace, ornament."
"one who theorizes without sufficient regard to practical considerations; one who explains things by one narrow set of theories, disregarding all other forces at work," 1820, from French doctrinaire "impractical person," originally "adherent of doctrines" (14c.), from Latin doctrina "teaching, body of teachings, learning" (see doctrine).
At first used in the context of French politics, the French word having been contemptuously applied by rival factions to those who tried to reconcile liberty with royal authority after 1815. Hence, anyone who applies doctrine without making allowance for practical considerations (1831). As an adjective, "characteristic of an impractical theorist, insisting upon the exclusive importance of one narrow theory," from 1834. Related: Doctrinairism.