Entries related to cosmetology
c. 1200, "the universe, the world" (but not popular until 1848, when it was taken as the English equivalent to Humboldt's Kosmos in translations from German), from Latinized form of Greek kosmos "order, good order, orderly arrangement," a word with several main senses rooted in those notions: The verb kosmein meant generally "to dispose, prepare," but especially "to order and arrange (troops for battle), to set (an army) in array;" also "to establish (a government or regime);" "to deck, adorn, equip, dress" (especially of women). Thus kosmos had an important secondary sense of "ornaments of a woman's dress, decoration" (compare kosmokomes "dressing the hair," and cosmetic) as well as "the universe, the world."
Pythagoras is said to have been the first to apply this word to "the universe," perhaps originally meaning "the starry firmament," but it later was extended to the whole physical world, including the earth. For specific reference to "the world of people," the classical phrase was he oikoumene (ge) "the inhabited (earth)." Septuagint uses both kosmos and oikoumene. Kosmos also was used in Christian religious writing with a sense of "worldly life, this world (as opposed to the afterlife)," but the more frequent word for this was aiōn, literally "lifetime, age."
The word cosmos often suggested especially "the universe as an embodiment of order and harmony."
word-forming element indicating "branch of knowledge, science," now the usual form of -logy. Originally used c. 1800 in nonce formations (commonsensology, etc.), it gained legitimacy by influence of the proper formation in geology, mythology, etc., where the -o- is a stem vowel in the previous element.
The second element is prop[erly] -logy (-logue, etc.), the -o- belonging to the preceding element; but the accent makes the apparent element in E[nglish] to be -ology, which is hence often used as an independent word. [Century Dictionary]
The manufacturers of cosmetics have a new friend in the shape of a New Yorker, who calls himself a complexionist and prescribes a mixture of sulphur and glycerine to be rubbed on the face every night and washed off in the morning with ammonia. An elephant might not suffer from this treatment, but a human being who attempts it may reckon on about a year of repentance for every week of rubbing. The regular physicians might do a worse thing than expose the shameful ignorance of this "complexionist." [Ladies' Home Journal, August 1888]