1820, "temper" (usually in a hostile sense), from Latin animus "rational soul, mind, life, mental powers, consciousness, sensibility; courage, desire," related to anima "living being, soul, mind, disposition, passion, courage, anger, spirit, feeling," from PIE root *ane- "to breathe."

It has no plural. As a term in Jungian psychology for the masculine component of a feminine personality, it dates from 1923 (compare anima). For sense development in Latin, compare Old Norse andi "breath, breathing; current of air; aspiration in speech;" also "soul, spirit, spiritual being."

mid-15c., mondeine, "of this world, worldly, terrestrial," from Old French mondain "of this world, worldly, earthly, secular;" also "pure, clean; noble, generous" (12c.) and directly from Late Latin mundanus "belonging to the world" (as distinct from the Church), in classical Latin "a citizen of the world, cosmopolite," from mundus "universe, world," which is identical to mundus  "clean, elegant," but the exact connection is uncertain and the etymology is unknown.

Latin mundus "world" was used as a translation of Greek kosmos (see cosmos) in its Pythagorean sense of "the physical universe" (the original sense of the Greek word was "orderly arrangement"). Like kosmos (and perhaps by influence of it), Latin mundus also was used of a woman's "ornaments, dress," which also could entangle the adjective mundus "clean, elegant."

The English word's extended sense of "dull, uninteresting" is attested by 1850. Related: Mundanely. The mundane era was the chronology that began with the supposed epoch of the Creation (famously reckoned as 4004 B.C.E.).

Jung's term for the inner part of the personality, or the female component of a masculine personality, 1923, from fem. of Latin animus "the rational soul; life; the mental powers, intelligence" (see animus). For earlier use in the sense of "soul, vital principle," see anima mundi.

"attribution of living souls to inanimate objects," 1866, reintroduced by English anthropologist Sir Edward Burnett Taylor (1832-1917), who defined it (1871) as the "theory of the universal animation of nature," from Latin anima "life, breath, soul" (from PIE root *ane- "to breathe") + -ism.

Earlier sense was of "doctrine that animal life is produced by an immaterial soul" (1832), from German Animismus, coined c. 1720 by physicist/chemist Georg Ernst Stahl (1660-1734) based on the concept of the anima mundi. Animist is attested from 1819, in Stahl's sense. Related: Animisic.