"punishment by arbitrary or discretionary fine," 1215, earlier amercy, Anglo-French amercier "to fine," from merci "mercy, grace" (see mercy). The legal phrase estre a merci "to be at the mercy of" (a tribunal, etc.) was corrupted to estre amercié in an example of how an adverbial phrase in legalese can become a verb (compare abandon).
Frans hom ne seit amerciez pour petit forfet. [Magna Charta]
Related: Amercement; amerciable/amerceable.
Entries linking to amerce
late 12c., "God's forgiveness of his creatures' offenses," from Old French mercit, merci (9c.) "reward, gift; kindness, grace, pity," from Latin mercedem (nominative merces) "reward, wages, pay, hire" (in Vulgar Latin "favor, pity;" in Medieval Latin "thanks; grace"), from merx (genitive mercis) "wares, merchandise" (see market (n.)). In Church Latin (6c.) it was given a specific application to the heavenly reward earned by those who show kindness to the helpless and those from whom no requital can be expected.
Meaning "disposition to forgive or show compassion" is attested from early 13c. Sense of "an act or exercise of forbearance or good will" is from c. 1300. As an interjection, attested from mid-13c. (short for may God have mercy, have mercy on me, etc.). Many of the English senses are found earlier in French, but in French the word largely has been superseded by miséricorde except as a word of thanks. Sense of "discretionary action" (as in at (one's) mercy) is from mid-14c. Seat of mercy "golden covering of the Ark of the Covenant" (1530), hence "the throne of God," is Tyndale's loan-translation of Luther's gnadenstuhl, an inexact translation of Latin propitiatorium, ultimately a rendering of Hebrew kapporeth, literally "propitiatory."
late 14c., "to give up (something) absolutely, relinquish control, give over utterly;" also reflexively, "surrender (oneself), yield (oneself) utterly" (to religion, fornication, etc.), from Old French abandonner "surrender, release; give freely, permit," also reflexive, "devote (oneself)" (12c.).
The Old French word was formed from the adverbial phrase à bandon "at will, at discretion," from à "at, to" (from Latin ad; see ad-) + bandon "power, jurisdiction," from Latin bannum, "proclamation," which is from a Frankish or other Germanic word, from Proto-Germanic *bannan- "proclaim, summon, outlaw" (things all done by proclamation); see ban (v.).
Mettre sa forest à bandon was a feudal law phrase in the 13th cent. = mettre sa forêt à permission, i.e. to open it freely to any one for pasture or to cut wood in; hence the later sense of giving up one's rights for a time, letting go, leaving, abandoning. [Auguste Brachet, "An Etymological Dictionary of the French Language," transl. G.W. Kitchin, Oxford, 1878]
Meaning "to leave, desert, forsake (someone or something) in need" is from late 15c. Related: Abandoned; abandoning.
Etymologically, the word carries a sense of "put (something) under someone else's control," and the earliest appearance of the word in English is as an adverb (mid-13c.) with the sense "under (one's) control," hence also "unrestricted."
Again, as that which is placed at the absolute command of one party must by the same act be entirely given up by the original possessor, it was an easy step from the sense of conferring the command of a thing upon some particular person to that of renouncing all claim to authority over the subject matter, without particular reference to the party into whose hands it might come ; and thus in modern times the word has come to be used almost exclusively in the sense renunciation or desertion. [Hensleigh Wedgwood, "A Dictionary of English Etymology," 1859]