late 14c., "let in," from Latin admittere "admit, give entrance, allow to enter; grant an audience," of acts, "let be done, allow, permit," from ad "to" (see ad-) + mittere "let go, send" (see mission). Sense of "to concede in argument as valid or true" is first recorded early 15c. In Middle English sometimes also amit, after Old French amettre, which was refashioned 15c. Related: Admitted; Admitting.
Entries linking to admit
word-forming element expressing direction toward or in addition to, from Latin ad "to, toward" in space or time; "with regard to, in relation to," as a prefix, sometimes merely emphatic, from PIE root *ad- "to, near, at."
Simplified to a- before sc-, sp- and st-; modified to ac- before many consonants and then re-spelled af-, ag-, al-, etc., in conformity with the following consonant (as in affection, aggression). Also compare ap- (1).
In Old French, reduced to a- in all cases (an evolution already underway in Merovingian Latin), but written forms in French were refashioned after Latin in 14c. and English did likewise 15c. in words it had picked up from Old French. In many cases pronunciation followed the shift. Over-correction at the end of the Middle Ages in French and then English "restored" the -d- or a doubled consonant to some words that never had it (accursed, afford). The process went further in England than in France, where the vernacular sometimes resisted the pedantic, resulting in English adjourn, advance, address, advertisement (Modern French ajourner, avancer, adresser, avertissement). In modern word-formation sometimes ad- and ab- are regarded as opposites, but this was not in classical Latin.
1590s, "a sending abroad" (as an agent), originally of Jesuits, from Latin missionem (nominative missio) "act of sending, a dispatching; a release, a setting at liberty; discharge from service, dismissal," noun of action from past-participle stem of mittere "to release, let go; send, throw," which de Vaan traces to a PIE *m(e)ith- "to exchange, remove," also source of Sanskrit methete, mimetha "to become hostile, quarrel," Gothic in-maidjan "to change;" he writes, "From original 'exchange', the meaning developed to 'give, bestow' ... and 'let go, send'."
Meaning "an organized effort for the spread of religion or for enlightenment of a community" is by 1640s; that of "a missionary post or station" is by 1769. The diplomatic sense of "body of persons sent to a foreign land on commercial or political business" is from 1620s; in American English, sometimes "a foreign legation or embassy, the office of a foreign envoy" (1805).
General sense of "that for which one is sent or commissioned" is from 1670s; meaning "that for which a person or thing is destined" (as in man on a mission, one's mission in life) is by 1805. Meaning "dispatch of an aircraft on a military operation" (by 1929, American English) was extended to spacecraft flights (1962), hence, mission control "team on the ground responsible for directing a spacecraft and its crew" (1964). As a style of furniture, said to be imitative of furniture in the buildings of original Spanish missions to western North America, it is attested from 1900.
Others are reading
He admitted his errors
We cannot admit non-members into our club building
This pipe admits air
She was admitted to the New Jersey Bar
admit someone to the profession
We'll have to vote on whether or not to admit a new member
This problem admits of no solution
The French doors admit onto the yard
The theater admits 300 people
This ticket will admit one adult to the show