one of the three districts, anciently under the government of a a reeve, into which Yorkshire was divided, late 13c., from late Old English *þriðing, a relic of Viking rule, from Old Norse ðriðjungr "third part," from ðriði "third" (see third).
The initial consonant apparently was merged by misdivision with final consonant of preceding north, west, or east.
1580s as a type of knitted cloth; 1842 as a breed of cattle; both from Jersey, one of the Channel Islands. Its name is said to be a corruption of Latin Caesarea, the Roman name for the island (or another near it), influenced by Old English ey "island" (see island); but it is perhaps rather a Viking name (perhaps meaning "Geirr's island").
The meaning "woolen knitted close-fitting tunic," especially one worn during sporting events, is from 1845. In American English, short for New Jersey from 1758. Related: Jerseyman.
mid-14c., navie, "fleet of ships," especially for purposes of war, from Old French navie "fleet; ship," from Latin navigia, plural of navigium "vessel, boat," from navis "ship," from PIE root *nau- "boat."
Meaning "a nation's collective, organized sea power" is from 1530s. The Old English words were sciphere (usually of Viking invaders) and scipfierd (usually of the home defenses). Navy blue was the color of the British naval uniform. Navy bean attested from 1856, so called because they were grown to be used by the Navy. Navy-yard "government dockyard," in the U.S. "a dockyard where government ships are built or repaired" is by 1842.
"1 more than ten; the number which is one more than ten; a symbol representing this number;" c. 1200, elleovene, from Old English enleofan, endleofan, literally "one left" (over ten), from Proto-Germanic *ainlif- (compare Old Saxon elleban, Old Frisian andlova, Dutch elf, Old High German einlif, German elf, Old Norse ellifu, Gothic ainlif), a compound of *ain "one" (see one) + from PIE root *leikw- "to leave."
FIREFLY: Give me a number from 1 to 10.
Viking survivors who escaped an Anglo-Saxon victory were daroþa laf "the leavings of spears," while hamora laf "the leavings of hammers" was an Old English kenning for "swords" (both from "The Battle of Brunanburh"). Twelve reflects the same formation. Outside Germanic the only instance of this formation is in Lithuanian, which uses -lika "left over" and continues the series to 19 (vienuo-lika "eleven," dvy-lika "twelve," try-lika "thirteen," keturio-lika "fourteen," etc.). Meaning "a team or side" in cricket or football is from 1743.
"tree or shrub of the genus Quercus," Middle English oke, from Old English ac "oak tree" and in part from cognate Old Norse eik, both from Proto-Germanic *aiks (source also of Old Saxon and Old Frisian ek, Middle Dutch eike, Dutch eik, Old High German eih, German Eiche, Swedish ek, Danish eg), a word of uncertain origin with no certain cognates outside Germanic.
The usual Indo-European base for "oak" (*deru-) has become Modern English tree (n.). In Greek and Celtic, meanwhile, words for "oak" are from the Indo-European root for "tree." All this probably reflects the importance of the oak, the monarch of the forest, to ancient Indo-Europeans. Likewise, as there were no oaks in Iceland, the Old Norse word eik came to be used by the viking settlers there for "tree" in general.
In English the word is used in Biblical translations to render Hebrew elah (probably usually "terebinth tree") and four other words. The form in Middle English was very uncertain (oc, oek, hokke, ake, eoke, aike, hock, etc.). Oak-gall "excrescence produced by an oak tree in reaction to insects," used in making ink, is by 1712.
supernatural being in Scandinavian mythology and folklore, 1610s (with an isolated use mid-14c.), from Old Norse troll "giant being not of the human race, evil spirit, monster." Some speculate that it originally meant "creature that walks clumsily," and derives from Proto-Germanic *truzlan, from *truzlanan (see troll (v.)). But it seems to have been a general supernatural word, such as Swedish trolla "to charm, bewitch;" Old Norse trolldomr "witchcraft."
The old sagas tell of the troll-bull, a supernatural being in the form of a bull, as well as boar-trolls. There were troll-maidens, troll-wives, and troll-women; the trollman, a magician or wizard, and the troll-drum, used in Lappish magic rites. The word was popularized in literary English by 19c. antiquarians, but it has been current in the Shetlands and Orkneys since Viking times. The first record of the word in modern English is from a court document from the Shetlands, regarding a certain Catherine, who, among other things, was accused of "airt and pairt of witchcraft and sorcerie, in hanting and seeing the Trollis ryse out of the kyrk yeard of Hildiswick."
Originally conceived as a race of malevolent giants, they have suffered the same fate as the Celtic Danann and by 19c. were regarded by peasants in in Denmark and Sweden as dwarfs and imps supposed to live in caves or under the ground.
They are obliging and neighbourly; freely lending and borrowing, and elsewise keeping up a friendly intercourse with mankind. But they have a sad propensity to thieving, not only stealing provisions, but even women and children. [Thomas Keightley, "The Fairy Mythology," London, 1850]