third day of the week, Old English tiwesdæg, from Tiwes, genitive of Tiw "Tiu," from Proto-Germanic *Tiwaz "god of the sky," the original supreme deity of ancient Germanic mythology, differentiated specifically as Tiu, ancient Germanic god of war, from PIE *deiwos "god," from root *dyeu- "to shine," in derivatives "sky, heaven, god." Cognate with Old Frisian tiesdei, Old Norse tysdagr, Swedish tisdag, Old High German ziestag.
The day name (second element dæg, see day) is a translation of Latin dies Martis (source of Italian martedi, French Mardi) "Day of Mars," from the Roman god of war, who was identified with Germanic Tiw (though etymologically Tiw is related to Zeus), itself a loan-translation of Greek Areos hēmera. In cognate German Dienstag and Dutch Dinsdag, the first element would appear to be Germanic ding, þing "public assembly," but it is now thought to be from Thinxus, one of the names of the war-god in Latin inscriptions.
"Shrove Tuesday, last day of carnival, day of eating and merrymaking before the fasting season of Lent," 1690s, French, literally "fat Tuesday," from mardi "Tuesday" (12c. in Old French, from Latin Martis diem "day of the planet Mars;" see Tuesday) + gras "fat," from Latin crassus, "thick," which is of unknown origin.
Proto-Indo-European root meaning "to shine," in derivatives "sky, heaven, god."
It forms all or part of: adieu; adios; adjourn; Asmodeus; circadian; deific; deify; deism; deity; deodand; deus ex machina; deva; dial; diary; Diana; Dianthus; diet (n.2) "assembly;" Dioscuri; Dis; dismal; diurnal; diva; Dives; divine; joss; journal; journalist; journey; Jove; jovial; Julia; Julius; July; Jupiter; meridian; Midi; per diem; psychedelic; quotidian; sojourn; Tuesday; Zeus.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit deva "god" (literally "shining one"); diva "by day;" Avestan dava- "spirit, demon;" Greek delos "clear;" Latin dies "day," deus "god;" Welsh diw, Breton deiz "day;" Armenian tiw "day;" Lithuanian dievas "god," diena "day;" Old Church Slavonic dini, Polish dzień, Russian den "day;" Old Norse tivar "gods;" Old English Tig, genitive Tiwes, name of a god.
"flapjack, griddle-cake, thin cake of batter fried or baked in a pan," c. 1400, panne-cake (late 13c. as a surname), from pan (n.) + cake (n.); as symbol of flatness c. 1600 (Middle English had as plat a kake, early 15c.). Colloquial Pancake Tuesday for "Shrove Tuesday" is from the old custom of eating them then.
Folk etymology is from Medieval Latin carne vale " 'flesh, farewell!' " From 1590s in figurative sense "feasting or revelry in general." Meaning "a circus or amusement fair" is attested by 1926 in American English.
"pertaining to a century and a half," 1875, from sesqui- + centennial (adj.). First in a notice of a "Sesqui-Centennial gathering" of descendants of Isaac and Ann Jackson, who settled in London Grove, Chester County, Pa., in 1725. As a noun, from 1880, first in reference to Baltimore's, probably short for sesquicentennial celebration, etc.
Resolution to close the City Hall offices during the Sesqui-Centennial after 12 M on the 12th 13th 11th 15th and 16th of October [Journal of Proceedings of the First Branch City Council of Baltimore, Tuesday, Oct. 5, 1880]
The alternative noun sesquicentenary or sesqui-centenary is attested from 1896 (in reference to Princeton's).
late 14c., rogacioun, in Church use, "a solemn supplication" (especially as said in a procession, a reference to Rogation days), from Old French rogacion and directly from Latin rogationem (nominative rogatio) "an asking, prayer, entreaty," also a specific term in Roman jurisprudence, noun of action from past-participle stem of rogare "to ask, inquire, question," also "to propose (a law, a candidate)," via the notion of "ask" the people; also especially "ask a favor, entreat, request." Apparently this is a figurative use of a PIE verb meaning literally "to stretch out (the hand)," from *rog-, variant of the root *reg- "move in a straight line." Related: Rogations.
Rogation days were the Monday, Tuesday and Wednesday before Ascension Day, a time for processions round fields blessing crops and praying for good harvest, also blessing the boundary markers of each parish. Discouraged by Protestants as superstition, they were continued or revived in modified form as beating the bounds.
1610s, "made by ones own actions or efforts," from self- + made. Self-made man is attested from 1826, American English; the notion is "having attained material success in life without extraneous advantages."
This expression, in the sense in which I here use it, is perhaps peculiar to our own country ; for it denotes a class of men to be found in no other part of the world. It is true, that in Europe there have been those, who, having a bent of the mind, or a genius, as it is called, for some particular employment, have by their own unassisted, persevering efforts, risen to eminence in their favorite pursuit. But the self-made men of our country differ much from these. Genius in them is sterling common senses ; and their object was not the gratification of the mind in some strong predilection for a favorite employment, but rather the attainment of those intellectual habits and resources, which might prepare them for usefulness, and give them influence and eminence among their fellow men. [Samuel P. Newman, "Address Delivered Before the Benevolent Society of Bowdoin College, Tuesday Evening, Sept. 5, 1826"]