"the heresy of the Docetae," who held that the body of Jesus was a phantom or of real but celestial substance, 1829, from Greek Doketai, name of the sect, literally "believers," from dokein "to seem, have the appearance of, think," from PIE *dok-eye-, suffixed (causative) form of root *dek- "to take, accept." Related: Docetic.
northern constellation, 1667 (earlier Andromece, mid-15c.), from Greek, literally "mindful of her husband," from andros, genitive of anēr "man" (from PIE root *ner- (2) "man") + medesthai "to be mindful of, think on," related to medea (neuter plural) "counsels, plans, devices, cunning" (and source of the name Medea). In classical mythology the daughter of Cepheus and Cassiopeia, she was bound to a rock to be destroyed by the sea monster Cetus, but was rescued by Perseus, mounted on Pegasus. The whole group was transferred to the Heavens (except the rock).
late 14c., "one of the nine Muses of classical mythology," daughters of Zeus and Mnemosyne, protectors of the arts; from Old French Muse and directly from Latin Musa, from Greek Mousa, "the Muse," also "music, song," ultimately from PIE root *men- (1) "to think." Meaning "inspiring goddess of a particular poet" (with a lower-case m-) is from late 14c.
The traditional names and specialties of the nine Muses are: Calliope (epic poetry), Clio (history), Erato (love poetry, lyric art), Euterpe (music, especially flute), Melpomene (tragedy), Polymnia (hymns), Terpsichore (dance), Thalia (comedy), Urania (astronomy).
in Greek mythology, a demigod (son of the Titan Iapetus) who made man from clay and stole fire from heaven and taught mankind its use, for which he was punished by Zeus by being chained to a rock in the Caucasus, where a vulture came every day and preyed on his liver.
The name is Greek, and anciently was interpreted etymologically as "forethinker, foreseer," from promēthēs "thinking before," from pro "before" (see pro-) + *mēthos, related to mathein "to learn" (from an enlargement of PIE root *men- (1) "to think"). In another view this is folk-etymology, and Watkins suggests the second element is possibly from a base meaning "to steal," also found in Sanskrit mathnati "he steals."
fem. proper name, fem. of Harry.
We think that gentlemen lose a particle of their respect for young ladies who allow their names to be abbreviated into such cognomens as Kate, Madge, Bess, Nell, &c. Surely it is more lady-like to be called Catharine, Margaret, Eliza, or Ellen. We have heard the beautiful name Virginia degraded into Jinny; and Harriet called Hatty, or even Hadge. [Eliza Leslie, "Miss Leslie's Behaviour Book," Philadelphia, 1839]
Nautical slang Harriet Lane "preserved meat" (1896) is the name of the victim of a notorious murder in which it was alleged the killer chopped up her body.
in ancient Roman mythology, one of the three chief divinities (with Jupiter and Juno), a virgin goddess of arts, crafts, and sciences; wisdom, sense, and reflection (later identified with Greek Athene), late 14c., Mynerfe, minerve, from Latin Minerva, from Old Latin Menerva, from Proto-Italic *menes-wo- "intelligent, understanding," from PIE root *men- (1) "to think, remember," with derivatives referring to qualities of mind or states of thought (see mind (n.)). Compare Sanskrit Manasvini, name of the mother of the Moon, manasvin "full of mind or sense." Related: Minerval.
Minerva Press, a printing-press formerly in Leadenhall Street, London; also a class of ultra-sentimental novels, remarkable for their intricate plots, published from about 1790 to 1810 at this press, and other productions of similar character. [Century Dictionary]
The 24th edition of Etymologisches Wörterbuch der deutschen Sprache (2002) says the word Nazi was favored in southern Germany (supposedly from c. 1924) among opponents of National Socialism because the nickname Nazi, Naczi (from the masc. proper name Ignatz, German form of Ignatius) was used colloquially to mean "a foolish person, clumsy or awkward person." Ignatz was a popular name in Catholic Austria, and according to one source in World War I Nazi was a generic name in the German Empire for the soldiers of Austria-Hungary.
An older use of Nazi for national-sozial is attested in German from 1903, but EWdS does not think it contributed to the word as applied to Hitler and his followers. The NSDAP for a time attempted to adopt the Nazi designation as what the Germans call a "despite-word," but they gave this up, and the NSDAP is said to have generally avoided the term. Before 1930, party members had been called in English National Socialists, which dates from 1923. The use of Nazi Germany, Nazi regime, etc., was popularized by German exiles abroad. From them, it spread into other languages, and eventually was brought back to Germany, after the war. In the USSR, the terms national socialist and Nazi were said to have been forbidden after 1932, presumably to avoid any taint to the good word socialist. Soviet literature refers to fascists.
1507, "the western hemisphere, North and South America," in Cartographer Martin Waldseemüller's treatise "Cosmographiae Introductio," from Modern Latin Americanus, after Amerigo Vespucci (1454-1512) who made two trips to the New World as a navigator and claimed to have discovered it. His published works put forward the idea that it was a new continent, and he was first to call it Novus Mundus "New World." Amerigo is more easily Latinized than Vespucci (Latin Vesputius, which might have yielded place-name Vesputia). The sense in English naturally was restricted toward the British colonies, then the United States.
The man's name Amerigo is Germanic, said to derive from Gothic Amalrich, literally "work-ruler." The Old English form of the name has come down as surnames Emmerich, Emery, etc. The Italian fem. form merged into Amelia.
Colloquial pronunciation "Ameri-kay," not uncommon 19c., goes back to at least 1643 and a poem that rhymed the word with away. Amerika "U.S. society viewed as racist, fascist, oppressive, etc." is attested from 1969; the spelling is German but may also suggest the KKK.
It is a thousand pities that the puny witticisms of a few professional objectors should have the power to prevent, even for a year, the adoption of a name for our country. At present we have, clearly, none. There should be no hesitation about "Appalachia." In the first place, it is distinctive. "America" is not, and can never be made so. We may legislate as much as we please, and assume for our country whatever name we think right — but to use it will be no name, to any purpose for which a name is needed, unless we can take it away from the regions which employ it at present. South America is "America," and will insist upon remaining so. [Edgar Allan Poe, "Marginalia," in Graham's Magazine, Philadelphia, December 1846]
FREDONIA, FREDONIAN, FREDE, FREDISH, &c. &c. These extraordinary words, which have been deservedly ridiculed here as well as in England, were proposed sometime ago, and countenanced by two or three individuals, as names for the territory and people of the United States. The general term American is now commonly understood (at least in all places where the English language is spoken,) to mean an inhabitant of the United States; and is so employed, except where unusual precision of language is required. [John Pickering, "A Vocabulary, or Collection of Words and Phrases Which Have Been Supposed to be Peculiar to the United States of America," Boston, 1816]
An Old English masc. noun meaning "male witch, wizard, soothsayer, sorcerer, astrologer, magician;" see witch. Use of the word in modern contexts traces to English folklorist Gerald Gardner (1884-1964), who is said to have joined circa 1939 an occult group in New Forest, Hampshire, England, for which he claimed an unbroken tradition to medieval times. Gardner seems to have first used it in print in 1954, in his book "Witchcraft Today" ("Witches were the Wica or wise people, with herbal
knowledge and a working occult teaching usually used for good ...."). In published and unpublished material, he apparently only ever used the word as a mass noun referring to adherents of the practice and not as the name of the practice itself. Some of his followers continue to use it in this sense. According to Gardner's book "The Meaning of Witchcraft" (1959), the word, as used in the initiation ceremony, played a key role in his experience:
I realised that I had stumbled upon something interesting; but I was half-initiated before the word, 'Wica' which they used hit me like a thunderbolt, and I knew where I was, and that the Old Religion still existed. And so I found myself in the Circle, and there took the usual oath of secrecy, which bound me not to reveal certain things.
In the late 1960s the term came into use as the title of a modern pagan movement associated with witchcraft. The first printed reference in this usage seems to be 1969, in "The Truth About Witchcraft" by freelance author Hans Holzer:
If the practice of the Old Religion, which is also called Wicca (Craft of the Wise), and thence, witchcraft, is a reputable and useful cult, then it is worthy of public interest.
And, quoting witch Alex Sanders:
"No, a witch wedding still needs a civil ceremony to make it legal. Wicca itself as a religion is not registered yet. But it is about time somebody registered it, I think. I've done all I can to call attention to our religion."
Sanders was a highly visible representative of neo-pagan Witchcraft in the late 1960s and early 1970s. During this time he appears to have popularized use of the term in this sense. Later books c. 1989 teaching modernized witchcraft using the same term account for its rise and popularity, especially in U.S.