"not the more or not the less on that account," 1839, none the less; contracted into one word by c. 1930.
in rhetoric, "a denial of an intention to speak of something which nonetheless is hinted at," 1650s, from Late Latin apophasis, from Greek apophasis "denial, negation," from apophanai "to speak off," from apo "off, away from" (see apo-) + phanai "to speak," related to phēmē "voice" (from PIE root *bha- (2) "to speak, tell, say").
type of herb, late 14c., genciane, from Old French genciane (13c.) and directly from Latin gentiana, said by Pliny to be named for Gentius, king of ancient Illyria who discovered its properties. This likely is a folk-etymology, but the word may be Illyrian nonetheless, because the suffix -an frequently occurs in Illyrian words.
1610s in reference to a Protestant sect, from Arminius, the Latinized form of the name of James Harmensen (1560-1609), Dutch Protestant theologian who opposed Calvin, especially on the question of predestination. His ideas were denounced at the Synod of Dort, but nonetheless spread in the Reformed churches. As a noun from 1610s. Related: Arminianism.
c. 1400, "loose" (in reference to bowels), from Latin laxus "wide, spacious, roomy," figuratively "loose, free, wide" (also used of indulgent rule and low prices), from PIE *lag-so-, suffixed form of root *sleg- "be slack, be languid."
In English, of rules, discipline, etc., from mid-15c. Related: Laxly; laxness. A transposed Vulgar Latin form yielded Old French lasche, French lâche. The laxists, though they formed no avowed school, were nonetheless condemned by Innocent XI in 1679.
late 14c., marybones (late 13c. as a surname), "bone containing fat or marrow," from marrow + bone (n.). A poetic Old English word for "bone" was mearhcofa "marrow-chamber." Later generally of any large bone. The conjecture that it is a corruption of Mary-bones, in allusion to the reverence paid to the Virgin Mary by kneeling "is absurd" [Century Dictionary]; nonetheless, marrowbones is used especially to mean "the bones of the knees" (1530s). To ride in the marrow-bone coach was one of many terms in old slang for "to go on foot."
"sexual perversion, deviate desires," 1913, from German paraphilie (by 1903), apparently coined by Austrian ethnologist Friedrich Salomo Krauss (1859-1938) as meaning "inverted erotic instinct," from Greek para- "beside, aside" (see para- (1)) + philos "loving" (see -phile). Popularized in psychology circles in English from c. 1918 in translation of work by Viennese-born psychotherapist Wilhelm Stekel (1868-1940); not in widespread use until 1950s. It was added to the "Diagnostic and Statistical Manual of Mental Disorders" in 1980 as a morally neutral and more dignified label than perversion, to which it is nonetheless etymologically similar. Related: Paraphiliac; paraphilic.
The neurotic whose accompanying fancies always lead into forbidden ground (and this is what constitutes the guilt feeling of pollutions) fights against masturbation [pollutions] because it is connected with incest fancies, criminal desires, perversions, or as F.S. Krauss calls them, paraphilias. [Wm. J. Robinson, M.D., "Masturbation — Injurious or Harmless," "American Journal of Urology," May 1913]
Krauss bereichert uns um das neue Wort "Paraphilie" anstelle der "Psychopathie," ein fortschrittlich-oppositionelles Wort zwar, aber auch nur ein Wort und als Aufklärung etwa so bedeutsam wie "Seitensprünge." ["Rezensionen" über die "Anthropophyteia Jahrbücher," Leipzig, 1907]
late 15c., from French béguine (13c.), Medieval Latin beguina, "a member of a women's spiritual order professing poverty and self-denial, founded c. 1180 in Liege in the Low Countries." They are said to take their name from the surname of Lambert le Bègue "Lambert the Stammerer," a Liege priest who was instrumental in their founding, and it's likely the word was pejorative at first. French bègue is of unknown origin. Related: Beguinage.
The women's order, though sometimes persecuted, generally preserved its good reputation, but it quickly drew imposters who did not; nonetheless it eventually was condemned as heretical. A male order, called Beghards founded communities by the 1220s in imitation of them, but they soon degenerated (compare Old French beguin "(male) Beguin," also "hypocrite") and wandered begging in the guise of religion; they likely were the source of the words beg and beggar, though there is disagreement over whether Beghard produced Middle Dutch beggaert "mendicant" or was produced by it. The male order was condemned by the Church early 14c. and vanished by mid-16c.
Cole Porter's "Begin the Beguine" (1935) refers to a kind of popular dance of West Indian origin, from French colloquial béguin "an infatuation, boyfriend, girlfriend," earlier "child's bonnet," and before that "nun's headdress" (14c.), from Middle Dutch beggaert, ultimately the same word as the above. Compare English biggin "child's cap" (1520s), from the French word.
