a "connective" element in many words formed with Latin or Greek suffixes, now often felt as part of them (as in -iac, -iacal, -ial, -ian, -ify, -ity, etc.). Properly it forms no proper part of the suffix but is often the stem-vowel of the initial word in the Latin compounds (genial from genius), or a modified form of it. As such forms were very common, -i- was used merely connectively or euphonically in some Latin compounds (uniformis) and in later words made from Latin components in English or French (centennial, editorial).
The Greek equivalent is -o-, which also became an active connective in English, but they now are used indifferently with elements from either language.
Proto-Indo-European root meaning "to care, desire, love."
It forms all or part of: belief; believe; furlough; leave (n.) "permission, liberty granted to do something;" leman; libido; lief; livelong; love; lovely; quodlibet.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit lubhyati "desires," lobhaya- "to make crazy;" Persian ahiftan "to be tangled, be hit down, be in love;" Latin lubet, later libet "pleases," libido, lubido "desire, longing; sensual passion, lust;" Old Church Slavonic l'ubu "dear, beloved," ljubiti, Russian ljubit' "to love;" Lithuanian liaupsė "song of praise;" Old English lufu "feeling of love; romantic sexual attraction," German Liebe "love," Gothic liufs "dear, beloved."
Proto-Indo-European root meaning "stranger, guest, host," properly "someone with whom one has reciprocal duties of hospitality," representing "a mutual exchange relationship highly important to ancient Indo-European society" [Watkins]. But as strangers are potential enemies as well as guests, the word has a forked path.
The word ghos-ti- was thus the central expression of the guest-host relationship, a mutual exchange relationship highly important to ancient Indo-European society. A guest-friendship was a bond of trust between two people that was accompanied by ritualized gift-giving and created an obligation of mutual hospitality and friendship that, once established, could continue in perpetuity and be renewed years later by the same parties or their descendants. [Calvert Watkins, "American Heritage Dictionary of Indo-European Roots"]
It forms all or part of: Euxine; guest; hospice; hospitable; hospital; hospitality; hospodar; host (n.1) "person who receives guests;" host (n.2) "multitude;" hostage; hostel; hostile; hostility; hostler; hotel; Xenia; xeno-; xenon.
It is the hypothetical source of/evidence for its existence is provided by: Greek xenos "guest, host, stranger;" Latin hostis, in earlier use "a stranger," in classical use "an enemy," hospes "host;" Old Church Slavonic gosti "guest, friend," gospodi "lord, master;" Old English gæst, "chance comer, a stranger."