1530s, typical name for an English woman of the lower class, hence "girl, lass, sweetheart," sometimes also "strumpet," from the pet form of Isabel. Often paired with Tom, as Jill was with Jack. Colloquial St. Tibb's Eve (1785) was the evening of the last day, the Day of Judgment, hence "never."
1690s, capital of the Philippines, said to be from Tagalog may "there is" + nila "shrub of the indigo family," but this last element would not be a native word. It gave its name (with altered spelling) to manilla hemp (1814), the original source of manilla paper (1832); see manilla (1).
place in Virginia, from an eccentric spelling of plural of Appomattoc, name of a local subgroup of the Powhatan (Algonquian) confederacy (first attested as Apamatic, 1607). It was the site of last battle for the Army of Northern Virginia (CSA) in the American Civil War and of Lee's surrender to Grant (in Wilmer McLean's house) on April 9, 1865.
masc. proper name, most modern uses outside Italy ultimately are in reference to Dante Alighieri (c. 1265-1321), the great poet; the name is a shortening of Latin Durante, from durare "to harden, endure," from durus "hard," from PIE *dru-ro-, suffixed variant form of root *deru- "be firm, solid, steadfast." Related: Dantean, Dantescan, Dantesque (the last from French).
by 1779, named for Charles Mason and Jeremiah Dixon, English astronomers who surveyed (1763-7) the disputed boundary between the colonial holdings of the Penns (Pennsylvania) and the Calverts (Maryland). It became the technical boundary between "free" and "slave" states after 1804, when the last slaveholding state above it (New Jersey) passed its abolition act. As the line between "the North" and "the South" in U.S. culture, it is attested by 1834.
also Hallow-e'en, Hallow e'en, 1781, in a Scottish context, the word and the magical lore about the date were popularized by Burns' poem (1785, and he attached a footnote explaining it), but it probably dates to 17c. in Scotland and is attested as the name of a tune in 1724. The tune is mentioned again in an English-Scots songbook ("The Chearful Companion") in 1783, and Burns was not the first to describe the customs in print.
Hallow-E'en, or Holy Eve, is the evening previous to the celebration of All Saints. That it is propitious to the rites of divination, is an opinion still common in many parts of Scotland. [John Main, footnote to his poem "Hallow-E'en," Glasgow, 1783]
It is a Scottish shortening of Allhallow-even "Eve of All Saints, last night of October" (1550s), the last night of the year in the old Celtic calendar, where it was Old Year's Night, a night for witches. A pagan holiday given a cursory baptism. Otherwise obsolete hallow (n.) "holy person, saint," is from the source of hallow (v.). Also see even (n.), and compare hallows. Hallow-day for "All-Saints Day" is from 1590s; earlier was halwemesse day (late 13c.).
In England, the name replaced native Weodmonað "weed month." Traditionally the first month of autumn in Great Britain, the last of summer in the U.S.