It forms all or part of: agronomy; anomie; anomy; antinomian; antinomy; astronomer; astronomy; autonomous; autonomy; benumb; Deuteronomy; economy; enumerate; enumeration; gastronomy; heteronomy; innumerable; metronome; namaste; nemesis; nimble; nim; nomad; nomothetic; numb; numeracy; numeral; numerator; numerical; numerology; numerous; numismatic; supernumerary; taxonomy.
It is the hypothetical source of/evidence for its existence is provided by: Greek nemein "to deal out," nemesis "just indignation;" Latin numerus "number;" Lithuanian nuoma "rent, interest;" Middle Irish nos "custom, usage;" German nehmen "to take."
also hootch, "cheap whiskey," 1897, shortened form of Hoochinoo (1877) "liquor made by Alaskan Indians," from the name of a native tribe in Alaska whose distilled liquor was a favorite with miners during the 1898 Klondike gold rush; the tribe's name is said by OED to be from Tlingit Hutsnuwu, literally "grizzly bear fort."
As the supply of whisky was very limited, and the throats down which it was poured were innumerable, it was found necessary to create some sort of a supply to meet the demand. This concoction was known as "hooch"; and disgusting as it is, it is doubtful if it is much more poisonous than the whisky itself. [M.H.E. Hayne, "The Pioneers of the Klondyke," London, 1897]
1550s, "the number of 10,000," also "an indefinitely great number," from French myriade and directly from Late Latin myrias (genitive myriadis) "ten thousand," from Greek myrias (genitive myriados) "a number of ten thousand; countless numbers," from myrios (plural myrioi) "innumerable, countless, infinite; boundless," as a definite number, "ten thousand" ("the greatest number in Greek expressed by one word," Liddell & Scott say), of unknown origin; perhaps from PIE *meue- "abundant" (source also of Hittite muri- "cluster of grapes," Latin muto "penis," Middle Irish moth "penis"). Beekes offers "no etymology." The numerically specific use is usually in translations from Greek or Latin.
"music form featuring flatted thirds and sevenths," possibly c. 1895 (though officially 1912, in W.C. Handy's "Memphis Blues"). Blue note "minor interval where a major would be expected" is attested from 1919, and at first was suspected as a source of the term.
I am under the impression that these terms [blue note, blue chord] were contemporary with, if they did not precede and foreshadow, the period of our innumerable musical 'Blues.' What the uninitiated tried to define by that homely appellation was, perhaps, an indistinct association of the minor mode and dyspeptic intonation with poor digestion; in reality, it is the advent in popular music of something which the textbooks call ambiguous chords, altered notes, extraneous modulation, and deceptive cadence. [Carl Engel, "Jazz: A Musical Discussion," The Atlantic Monthly, August 1922]
loose gown opening in front worn by women 17c.-18c. (also the name of a type of loose cloak worn by women c. 1850), 1670s, a corruption of French manteau "cloak, mantle," from Old French mantel (see mantle); form influenced in English by Mantua, name of the city in Italy. Mantua-maker (1690s) became by mid-18c. the general term for "dressmaker."
[The mantua-maker's] business is to make Night-Gowns, Mantuas, and Petticoats, Rob de Chambres, &c for the Ladies. She is Sister to the Taylor, and like him, must be a perfect Connoisieur in Dress and Fashions; and like the Stay-Maker, she must keep the Secrets she is entrusted with, as much as a woman can .... She must learn to flatter all Complexions, praise all Shapes, and, in a word, ought to be compleat Mistress of the Art of Dissimulation. It requires a vast Stock of Patience to bear the Tempers of most of their Customers, and no small Share of Ingenuity to execute their innumerable Whims. [R. Campbell, "The London Tradesman," 1747]
late 13c., "restorative powers of the body, bodily processes; powers of growth;" from Old French nature "nature, being, principle of life; character, essence," from Latin natura "course of things; natural character, constitution, quality; the universe," literally "birth," from natus "born," past participle of nasci "to be born," from PIE root *gene- "give birth, beget."
By mid-14c. as "the forces or processes of the material world; that which produces living things and maintains order." From late 14c. as "creation, the universe;" also "heredity, birth, hereditary circumstance; essential qualities, inherent constitution, innate disposition" (as in human nature); also "nature personified, Mother Nature." Nature and nurture have been paired and contrasted since Shakespeare's "Tempest."
The phrase "nature and nurture" is a convenient jingle of words, for it separates under two distinct heads the innumerable elements of which personality is composed. Nature is all that a man brings with himself into the world; nurture is every influence from without that affects him after his birth. [Francis Galton, "English Men of Science: Their Nature and Nurture," 1875]
Specifically as "the material world beyond human civilization or society; an original, wild, undomesticated condition" from 1660s, especially in state of nature "the condition of man before organized society." Nature-worship "religion which deifies the phenomena of physical nature" is by 1840.
Nature should be avoided in such vague expressions as 'a lover of nature,' 'poems about nature.' Unless more specific statements follow, the reader cannot tell whether the poems have to do with natural scenery, rural life, the sunset, the untouched wilderness, or the habits of squirrels. [Strunk & White, "The Elements of Style," 3rd ed., 1979]
Man, her last work, who seem'd so fair,
Such splendid purpose in his eyes,
Who roll'd the psalm to wintry skies,
Who built him fanes of fruitless prayer,
Who trusted God was love indeed
And love Creation's final law—
Tho' Nature, red in tooth and claw
With ravine, shriek'd against his creed—
[Tennyson, from "In Memoriam"]