Etymology
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inexorable (adj.)

"unyielding, unrelenting," 1550s, from French inexorable and directly from Latin inexorabilis "that cannot be moved by entreaty, unyielding," from in- "not, opposite of" (see in- (1)) + exorabilis "able to be entreated," from exorare "to prevail upon," from ex "out" (see ex-) + ōrare "to pray to, beseech" (see orator). Related: Inexorably; inexorability.

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exorable (adj.)
1570s, "susceptible of being moved by entreaty" (a word much rarer than its opposite and probably existing now only as a back-formation from it), from Latin exorabilis "easily entreated, influenced by prayer," from exorare "to persuade" (see inexorable). Related: Exorably.
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infest (v.)
late 15c., "to attack, assail, hurt, distress, annoy," from Old French infester (14c.), from Latin infestare "to attack, disturb, trouble," from infestus "unsafe, hostile, threatening, dangerous," originally "inexorable, not able to be handled," from in- "not, opposite of" (see in- (1)) + -festus, perhaps "(able to be) seized" (see manifest (adj.)). Sense of "swarm over in large numbers, attack parasitically" first recorded c. 1600. Related: Infested; infesting.
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obdurate (adj.)

mid-15c., "stubborn, inexorable, unyielding; hardened," especially against moral influences; "stubbornly wicked," from Latin obduratus "hardened," past participle of obdurare "harden, render hard; be hard or hardened; hold out, persist, endure," in Church Latin "to harden the heart against God," from ob "against" (see ob-) + durare "harden, render hard," from durus "hard," from PIE *dru-ro-, suffixed variant form of root *deru- "be firm, solid, steadfast." Variant opturate is from early 15c. in medicine in a literal sense of "stopped, obstructed."  Related: Obdurately; obdurateness.

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destiny (n.)

mid-14c., "fate, over-ruling necessity, the irresistible tendency of certain events to come about; inexorable force that shapes and controls lives and events;" also "that which is predetermined and sure to come true," from Old French destinée "purpose, intent, fate, destiny; that which is destined" (12c.), noun use of fem. past participle of destiner, from Latin destinare "make firm, establish" (see destination).

The sense is of "that which has been firmly established," as by fate. Especially "what is to befall any person or thing in the future" (mid-15c.). In Greek and Roman mythology, personified as the three Fates or powers supposed to preside over human life.

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science (n.)
Origin and meaning of science

mid-14c., "what is known, knowledge (of something) acquired by study; information;" also "assurance of knowledge, certitude, certainty," from Old French science "knowledge, learning, application; corpus of human knowledge" (12c.), from Latin scientia "knowledge, a knowing; expertness," from sciens (genitive scientis) "intelligent, skilled," present participle of scire "to know," probably originally "to separate one thing from another, to distinguish," related to scindere "to cut, divide" (from PIE root *skei- "to cut, split;" source also of Greek skhizein "to split, rend, cleave," Gothic skaidan, Old English sceadan "to divide, separate").

From late 14c. in English as "book-learning," also "a particular branch of knowledge or of learning;" also "skillfulness, cleverness; craftiness." From c. 1400 as "experiential knowledge;" also "a skill, handicraft; a trade." From late 14c. as "collective human knowledge" (especially that gained by systematic observation, experiment, and reasoning). Modern (restricted) sense of "body of regular or methodical observations or propositions concerning a particular subject or speculation" is attested from 1725; in 17c.-18c. this concept commonly was called philosophy. Sense of "non-arts studies" is attested from 1670s. 

Science, since people must do it, is a socially embedded activity. It progresses by hunch, vision, and intuition. Much of its change through time does not record a closer approach to absolute truth, but the alteration of cultural contexts that influence it so strongly. Facts are not pure and unsullied bits of information; culture also influences what we see and how we see it. Theories, moreover, are not inexorable inductions from facts. The most creative theories are often imaginative visions imposed upon facts; the source of imagination is also strongly cultural. [Stephen Jay Gould, introduction to "The Mismeasure of Man," 1981]
In science you must not talk before you know. In art you must not talk before you do. In literature you must not talk before you think. [John Ruskin, "The Eagle's Nest," 1872]

The distinction is commonly understood as between theoretical truth (Greek epistemē) and methods for effecting practical results (tekhnē), but science sometimes is used for practical applications and art for applications of skill. To blind (someone) with science "confuse by the use of big words or complex explanations" is attested from 1937, originally noted as a phrase from Australia and New Zealand.

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