It forms all or part of: able; avoirdupois; binnacle; cohabit; cohabitation; debenture; debit; debt; dishabille; due; duty; endeavor; exhibit; exhibition; forgive; gavel; gift; give; habeas corpus; habiliment; habit; habitable; habitant; habitat; habitation; habitual; habituate; habituation; habitude; habitue; inhabit; inhibit; inhibition; malady; prebend; prohibit; prohibition; provender.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit gabhasti- "hand, forearm;" Latin habere "to have, hold, possess," habitus "condition, demeanor, appearance, dress;" Old Irish gaibim "I take, hold, I have," gabal "act of taking;" Lithuanian gabana "armful," gabenti "to remove;" Gothic gabei "riches;" Old English giefan, Old Norse gefa "to give."
*dō-, Proto-Indo-European root meaning "to give."
It forms all or part of: add; anecdote; antidote; betray; condone; dacha; dado; data; date (n.1) "time;" dative; deodand; die (n.); donation; donative; donor; Dorian; Dorothy; dose; dowager; dower; dowry; edition; endow; Eudora; fedora; Isidore; mandate; Pandora; pardon; perdition; Polydorus; render; rent (n.1) "payment for use of property;" sacerdotal; samizdat; surrender; Theodore; Theodosia; tradition; traitor; treason; vend.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit dadati "gives," danam "offering, present;" Old Persian dadatuv "let him give;" Greek didomi, didonai, "to give, offer," dōron "gift;" Latin dare "to give, grant, offer," donum "gift;" Armenian tam "to give;" Old Church Slavonic dati "give," dani "tribute;" Lithuanian duoti "to give," duonis "gift;" Old Irish dan "gift, endowment, talent," Welsh dawn "gift."
Proto-Indo-European root meaning "to be."
It forms all or part of: absence; absent; am; Bodhisattva; entity; essence; essential; essive; eu-; eucalyptus; Eucharist; Euclidean; Eudora; Eugene; eugenics; eulogy; Eunice; euphemism; euphoria; euthanasia; homoiousian; improve; interest; is; onto-; Parousia; present (adj.) "existing at the time;" present (n.2) "what is offered or given as a gift;" proud; quintessence; represent; satyagraha; sin; sooth; soothe; suttee; swastika; yes.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit asmi, Hittite eimi, Greek esti-, Latin est, Old Church Slavonic jesmi, Lithuanian esmi, Gothic imi, Old English eom, German ist.
Proto-Indo-European root meaning "stranger, guest, host," properly "someone with whom one has reciprocal duties of hospitality," representing "a mutual exchange relationship highly important to ancient Indo-European society" [Watkins]. But as strangers are potential enemies as well as guests, the word has a forked path.
The word ghos-ti- was thus the central expression of the guest-host relationship, a mutual exchange relationship highly important to ancient Indo-European society. A guest-friendship was a bond of trust between two people that was accompanied by ritualized gift-giving and created an obligation of mutual hospitality and friendship that, once established, could continue in perpetuity and be renewed years later by the same parties or their descendants. [Calvert Watkins, "American Heritage Dictionary of Indo-European Roots"]
It forms all or part of: Euxine; guest; hospice; hospitable; hospital; hospitality; hospodar; host (n.1) "person who receives guests;" host (n.2) "multitude;" hostage; hostel; hostile; hostility; hostler; hotel; Xenia; xeno-; xenon.
It is the hypothetical source of/evidence for its existence is provided by: Greek xenos "guest, host, stranger;" Latin hostis, in earlier use "a stranger," in classical use "an enemy," hospes "host;" Old Church Slavonic gosti "guest, friend," gospodi "lord, master;" Old English gæst, "chance comer, a stranger."