"to ghost-write," 1922, back-formation from ghost-writing (1919) "article written by one man upon material supplied in interview or otherwise by a second and which appears in print over the signature of such second party" ["The Ghost Writer and His Story" [Graves Glenwood Clark, in "The Editor," Feb. 25, 1920], from ghost (n.) "one who secretly does work for another (1884). Related: Ghost-written. Ghost-writing also was used from c. 1902 for secret writing using lemon juice, etc. A late 19c. term for "one whose work is credited to another" was gooseberry-picker.
Old English gast "breath; good or bad spirit, angel, demon; person, man, human being," in Biblical use "soul, spirit, life," from Proto-West Germanic *gaistaz (source also of Old Saxon gest, Old Frisian jest, Middle Dutch gheest, Dutch geest, German Geist "spirit, ghost"). This is conjectured to be from a PIE root *gheis-, used in forming words involving the notions of excitement, amazement, or fear (source also of Sanskrit hedah "wrath;" Avestan zaesha- "horrible, frightful;" Gothic usgaisjan, Old English gæstan "to frighten").
Ghost is the English representative of the usual West Germanic word for "supernatural being." In Christian writing in Old English it is used to render Latin spiritus (see spirit (n.)), a sense preserved in Holy Ghost. Sense of "disembodied spirit of a dead person," especially imagined as wandering among the living or haunting them, is attested from late 14c. and returns the word toward its likely prehistoric sense.
Most Indo-European words for "soul, spirit" also double with reference to supernatural spirits. Many have a base sense of "appearance" (such as Greek phantasma; French spectre; Polish widmo, from Old Church Slavonic videti "to see;" Old English scin, Old High German giskin, originally "appearance, apparition," related to Old English scinan, Old High German skinan "to shine"). Other concepts are in French revenant, literally "returning" (from the other world), Old Norse aptr-ganga, literally "back-comer." Breton bugelnoz is literally "night-child." Latin manes probably is a euphemism.
The gh- spelling appeared early 15c. in Caxton, influenced by Flemish and Middle Dutch gheest, but was rare in English before mid-16c. Sense of "slight suggestion, mere shadow or semblance" (in ghost image, ghost of a chance, etc.) is first recorded 1610s; sense of "one who secretly does work for another" is from 1884. Ghost town is from 1908. Ghost story is by 1811. Ghost-word "apparent word or false form in a manuscript due to a blunder" is from 1886 (Skeat). Ghost in the machine was British philosopher Gilbert Ryle's term (1949) for "the mind viewed as separate from the body." The American Indian ghost dance is from 1890. To give up the ghost "die" was in Old English.
"a noisy spirit, a ghost which makes its presence known by noises," 1838, from German Poltergeist, literally "noisy ghost," from poltern "make noise, rattle" (from PIE root *bhel- (4) "to sound, ring, roar;" source of bellow, bell) + Geist "ghost" (see ghost (n.)). In the native idiom of Northern England, such phenomena likely would be credited to a boggart.
c. 1300, agast, "terrified, suddenly filled with frightened amazement," past participle of Middle English agasten "to frighten" (c. 1200), from a- intensive prefix (see a- (1)) + Old English gæstan "to terrify," from gæst "spirit, ghost" (see ghost (n.)). The unetymological -gh- is perhaps a Flemish influence, or after ghost, etc., and became general after 1700.
1848, from German Zeitgeist (Herder, 1769), "spirit of the age," literally "time-spirit," from Zeit "time" (from Proto-Germanic *tidiz "division of time," from PIE root *da- "to divide") + Geist "spirit" (see ghost (n.)). Carlyle has it as a German word in "Sartor Resartus" (1840) and translates it as "Time-Spirit."
c. 1300, gastlich, "inspiring fear or terror, hideous, shocking," with -lich (see -ly (2)) + gast (adj.) "afraid, frightened," past participle of gasten "to frighten," from Old English gæstan "to torment, frighten" (see ghost (n.)). Spelling with gh- developed 16c. from confusion with ghost. Middle English also had gastful in the same sense, but this is now obsolete. Sidney and Shakespeare also used ghastly as an adverb. Related: Ghastliness.
mid-13c., "animating or vital principle in man and animals," from Anglo-French spirit, Old French espirit "spirit, soul" (12c., Modern French esprit) and directly from Latin spiritus "a breathing (respiration, and of the wind), breath; breath of a god," hence "inspiration; breath of life," hence "life;" also "disposition, character; high spirit, vigor, courage; pride, arrogance," related to spirare "to breathe," perhaps from PIE *(s)peis- "to blow" (source also of Old Church Slavonic pisto "to play on the flute"). But de Vaan says "Possibly an onomatopoeic formation imitating the sound of breathing. There are no direct cognates."
Meaning "supernatural immaterial creature; angel, demon; an apparition, invisible corporeal being of an airy nature" is attested from mid-14c.; from late 14c. as "a ghost" (see ghost (n.)). From c. 1500 as "a nature, character"; sense of "essential principle of something" (in a non-theological context, as in Spirit of St. Louis) is attested from 1680s, common after 1800; Spirit of '76 in reference to the qualities that sparked and sustained the American Revolution is attested by 1797 in William Cobbett's "Porcupine's Gazette and Daily Advertiser."
From late 14c. in alchemy as "volatile substance; distillate;" from c. 1500 as "substance capable of uniting the fixed and the volatile elements of the philosopher's stone." Hence spirits "volatile substance;" sense narrowed to "strong alcoholic liquor" by 1670s. This also is the sense in spirit level (1768). Also from mid-14c. as "character, disposition; way of thinking and feeling, state of mind; source of a human desire;" in Middle English freedom of spirit meant "freedom of choice." From late 14c. as "divine substance, divine mind, God;" also "Christ" or His divine nature; "the Holy Ghost; divine power;" also, "extension of divine power to man; inspiration, a charismatic state; charismatic power, especially of prophecy." Also "essential nature, essential quality." From 1580s in metaphoric sense "animation, vitality."
According to Barnhart and OED, originally in English mainly from passages in Vulgate, where the Latin word translates Greek pneuma and Hebrew ruah. Distinction between "soul" and "spirit" (as "seat of emotions") became current in Christian terminology (such as Greek psykhe vs. pneuma, Latin anima vs. spiritus) but "is without significance for earlier periods" [Buck]. Latin spiritus, usually in classical Latin "breath," replaces animus in the sense "spirit" in the imperial period and appears in Christian writings as the usual equivalent of Greek pneuma. Spirit-rapping is from 1852.
c. 1600, "frightening ghost," from French spectre "an image, figure, ghost" (16c.), from Latin spectrum "appearance, vision, apparition" (see spectrum). Figurative sense "object of dread" is from 1774.