before a vowel, anthrop-, word-forming element meaning "pertaining to man or human beings," from Greek anthrōpos "man; human being" (including women), as opposed to the gods, from andra (genitive andros), Attic form of Greek anēr "man" (as opposed to a woman, a god, or a boy), from PIE root *ner- (2) "man," also "vigorous, vital, strong."
Anthropos sometimes is explained as a compound of anēr and ops (genitive opos) "eye, face;" so literally "he who has the face of a man." The change of -d- to -th- is difficult to explain; perhaps it is from some lost dialectal variant, or the mistaken belief that there was an aspiration sign over the vowel in the second element (as though *-dhropo-), which mistake might have come about by influence of common verbs such as horao "to see." But Beekes writes, "As no IE explanation has been found, the word is probably of substrate origin."
word-forming element meaning "bad, ill; hard, difficult; abnormal, imperfect," from Greek dys-, inseparable prefix "destroying the good sense of a word or increasing its bad sense" [Liddell & Scott], hence "bad, hard, unlucky," from PIE root (and prefix) *dus- "bad, ill, evil" (source also of Sanskrit dus-, Old Persian duš- "ill," Old English to-, Old High German zur-, Gothic tuz- "un-"), a derivative of the root *deu- (1) "to lack, be wanting" (source of Greek dein "to lack, want").
Very productive in ancient Greek, where it could attach even to proper names (such as dysparis "unhappy Paris"); its entries take up nine columns in Liddell & Scott. Among the words formed from it were some English might covet: dysouristos "fatally favorable, driven by a too-favorable wind;" dysadelphos "unhappy in one's brothers;" dysagres "unlucky in fishing;" dysantiblepos "hard to look in the face."