c. 1300, "belonging to all, owned or used jointly, general, of a public nature or character," from Old French comun "common, general, free, open, public" (9c., Modern French commun), from Latin communis "in common, public, shared by all or many; general, not specific; familiar, not pretentious." This is from a reconstructed PIE compound *ko-moin-i- "held in common," compound adjective formed from *ko- "together" + *moi-n-, suffixed form of root *mei- (1) "to change, go, move," hence literally "shared by all."
The second element of the compound also is the source of Latin munia "duties, public duties, functions," those related to munia "office." Perhaps reinforced in Old French by the Germanic form of PIE *ko-moin-i- (compare German gemein, Old English gemne "common, public, general, universal;" see mean (adj.)), which came to French via Frankish.
Used disparagingly of women and criminals since c. 1300. Meaning "pertaining equally to or proceeding equally from two or more" is from c. 1400. Meaning "usual, not exceptional, of frequent occurrence" is from late 14c. Sense of "not distinguished, belonging to the general mass" is from c. 1400; of things, "ordinary, not excellent," late 14c.
Common pleas is 13c., from Anglo-French communs plets, hearing civil actions by one subject against another as opposed to pleas of the crown. Common prayer is that done in public in unity with other worshipers; contrasted with private prayer. Common stock is attested from 1888. Common speech (late 14c.) is the vernacular, as opposed to Latin. Common good (late 14c.) translates Latin bonum publicum "the common weal." The college common room (1660s) is one to which all members have common access.
It forms all or part of: amanuensis; command; commando; commend; countermand; demand; Edmund; emancipate; legerdemain; maintain; manacle; manage; manciple; mandamus; mandate; manege; maneuver; manicure; manifest; manipulation; manner; manque; mansuetude; manual; manubrium; manufacture; manumission; manumit; manure; manuscript; mastiff; Maundy Thursday; mortmain; Raymond; recommend; remand; Sigismund.
It is the hypothetical source of/evidence for its existence is provided by: Hittite maniiahh- "to distribute, entrust;" Greek mane "hand," Latin manus "hand, strength, power over; armed force; handwriting," mandare "to order, commit to one's charge," literally "to give into one's hand;" Old Norse mund "hand," Old English mund "hand, protection, guardian," German Vormund "guardian;" Old Irish muin "protection, patronage."
Proto-Indo-European root meaning "man."
It forms all or part of: alderman; Alemanni; fugleman; Herman; hetman; landsman; leman; man; manikin; mannequin; mannish; mensch; Norman; ombudsman; yeoman.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit manuh, Avestan manu-, Old Church Slavonic mozi, Russian muzh "man, male;" Old English man, mann "human being, person; brave man, hero; servant, vassal."
c. 1300, "a fellowship or brotherhood; early 14c., "people of a community or town, freemen, citizenry;" late 15c., "land held in common," from Old French commune and Medieval Latin communia, and partly from common (adj.). Also compare commons. Latin communis "common, general" (adj.) also served as a noun meaning "common property; state, commonwealth."
"a featherless plantigrade biped mammal of the genus Homo" [Century Dictionary], Old English man, mann "human being, person (male or female); brave man, hero;" also "servant, vassal, adult male considered as under the control of another person," from Proto-Germanic *mann- (source also of Old Saxon, Swedish, Dutch, Old High German man, Old Frisian mon, German Mann, Old Norse maðr, Danish mand, Gothic manna "man"), from PIE root *man- (1) "man." For the plural, see men.
Sometimes connected to root *men- (1) "to think," which would make the ground sense of man "one who has intelligence," but not all linguists accept this. Liberman, for instance, writes, "Most probably man 'human being' is a secularized divine name" from Mannus [Tacitus, "Germania," chap. 2], "believed to be the progenitor of the human race."
Specific sense of "adult male of the human race" (distinguished from a woman or boy) is by late Old English (c. 1000); Old English used wer and wif to distinguish the sexes, but wer began to disappear late 13c. and was replaced by man. Universal sense of the word remains in mankind and manslaughter. Similarly, Latin had homo "human being" and vir "adult male human being," but they merged in Vulgar Latin, with homo extended to both senses. A like evolution took place in Slavic languages, and in some of them the word has narrowed to mean "husband." PIE had two other "man" roots: *uiHro "freeman" (source of Sanskrit vira-, Lithuanian vyras, Latin vir, Old Irish fer, Gothic wair; see *wi-ro-) and *hner "man," a title more of honor than *uiHro (source of Sanskrit nar-, Armenian ayr, Welsh ner, Greek anēr; see *ner- (2)).
Man also was in Old English as an indefinite pronoun, "one, people, they." It was used generically for "the human race, mankind" by c. 1200. As a word of familiar address, originally often implying impatience, c.1400; hence probably its use as an interjection of surprise or emphasis, since Middle English but especially popular from early 20c.
As "a woman's lover," by mid-14c. As "adult male possessing manly qualities in an eminent degree," from 14c. Man's man, one whose qualities are appreciated by other men, is by 1873. Colloquial use of the Man for "the boss" is by 1918. To be man or mouse "be brave or be timid" is from 1540s. Meaning "piece with which a game (especially chess) is played" is from c. 1400.
Man-about-town "man of the leisure class who frequents clubs, theaters, and other social resorts" is from 1734. Man of the world is from mid-14c. as "secular man, layman;" by early 15c. as "man experienced in the ways of the world, one able to take things in stride." To do something as one man "unanimously" is from late 14c.
So I am as he that seythe, 'Come hyddr John, my man.' 
MANTRAP, a woman's commodity. [Grose, "Dictionary of the Vulgar Tongue," London, 1785]
At the kinges court, my brother, Ech man for himself. [Chaucer, "Knight's Tale," c. 1386]
Middle English mannen, from Old English mannian "to furnish (a fort, ship, etc.) with a company of men," from man (n.). Meaning "to take up a designated position on a ship" is first recorded 1690s. Meaning "behave like a man, brace up in a manful way, act with courage" is from c. 1400. To man (something) out "play a man's part, bear oneself stoutly and boldly" is from 1660s. Related: Manned; manning.
mid-14c., "the customary and unwritten laws of England as embodied in commentaries and old cases" (see common (adj.)), as opposed to statute law. Phrase common-law marriage is attested from 1909.
1839, from common sense, with ending as in nonsensical, etc. Common-sensible is attested from 1848.