"young cat, child's pet name for a cat," 1719, variant of kitten, perhaps influenced by kitty "girl, young woman" (c. 1500), which originally is a pet form of fem. proper name Catherine. Kitty Hawk, the place in the Outer Banks of North Carolina where the Wright Brothers first flew, apparently is a mangling of a native Algonquian name; it also has been written as Chicahauk.
1520s, "title given to a widow of rank to distinguish her from the wife of her husband's heir bearing the same name," from French douagere "widow with a dower" literally "pertaining to a dower," from douage "dower," from douer "endow," from Latin dotare, from dos (genitive dotis) "marriage portion, dowry" (from PIE *do-ti, from root *do- "to give").
"App. first used of Mary Tudor, widow of Louis XII; then of Catherine of Arragon, styled 'Princess Dowager'" [OED]. In law, "a widow possessed of a jointure."
early 13c., chateren "to twitter, make quick, shrill sounds" (of birds), "to gossip, talk idly or thoughtlessly" (of persons), earlier cheateren, chiteren, of echoic origin. Compare Dutch koeteren "jabber," Danish kvidre "twitter, chirp." Of teeth, "make a rattling noise from cold or fright," mid-15c. Related: Chattered; chattering.
Phrase chattering class was in use by 1893, with perhaps an isolated instance from 1843:
Such was the most interesting side of the fatal event to that idle chattering class of London life to whom the collision of heaven and earth were important only as affording matter for "news!" [Catherine Grace F. Gore ("Mrs. Gore"), "The Banker's Wife," 1843]
late 13c., "foolish, ignorant, frivolous, senseless," from Old French nice (12c.) "careless, clumsy; weak; poor, needy; simple, stupid, silly, foolish," from Latin nescius "ignorant, unaware," literally "not-knowing," from ne- "not" (from PIE root *ne- "not") + stem of scire "to know" (see science). "The sense development has been extraordinary, even for an adj." [Weekley] -- from "timid, faint-hearted" (pre-1300); to "fussy, fastidious" (late 14c.); to "dainty, delicate" (c. 1400); to "precise, careful" (1500s, preserved in such terms as a nice distinction and nice and early); to "agreeable, delightful" (1769); to "kind, thoughtful" (1830).
In many examples from the 16th and 17th centuries it is difficult to say in what particular sense the writer intended it to be taken. [OED]
By 1926, it was pronounced "too great a favorite with the ladies, who have charmed out of it all its individuality and converted it into a mere diffuser of vague and mild agreeableness." [Fowler]
"I am sure," cried Catherine, "I did not mean to say anything wrong; but it is a nice book, and why should I not call it so?" "Very true," said Henry, "and this is a very nice day, and we are taking a very nice walk; and you are two very nice young ladies. Oh! It is a very nice word indeed! It does for everything." [Jane Austen, "Northanger Abbey," 1803]
supernatural being in Scandinavian mythology and folklore, 1610s (with an isolated use mid-14c.), from Old Norse troll "giant being not of the human race, evil spirit, monster." Some speculate that it originally meant "creature that walks clumsily," and derives from Proto-Germanic *truzlan, from *truzlanan (see troll (v.)). But it seems to have been a general supernatural word, such as Swedish trolla "to charm, bewitch;" Old Norse trolldomr "witchcraft."
The old sagas tell of the troll-bull, a supernatural being in the form of a bull, as well as boar-trolls. There were troll-maidens, troll-wives, and troll-women; the trollman, a magician or wizard, and the troll-drum, used in Lappish magic rites. The word was popularized in literary English by 19c. antiquarians, but it has been current in the Shetlands and Orkneys since Viking times. The first record of the word in modern English is from a court document from the Shetlands, regarding a certain Catherine, who, among other things, was accused of "airt and pairt of witchcraft and sorcerie, in hanting and seeing the Trollis ryse out of the kyrk yeard of Hildiswick."
Originally conceived as a race of malevolent giants, they have suffered the same fate as the Celtic Danann and by 19c. were regarded by peasants in in Denmark and Sweden as dwarfs and imps supposed to live in caves or under the ground.
They are obliging and neighbourly; freely lending and borrowing, and elsewise keeping up a friendly intercourse with mankind. But they have a sad propensity to thieving, not only stealing provisions, but even women and children. [Thomas Keightley, "The Fairy Mythology," London, 1850]