Old English Grecas, Crecas (plural) "Greeks, inhabitants of Greece," early Germanic borrowing from Latin Graeci "the Hellenes," apparently from Greek Graikoi. The first use of Graikhos as equivalent to Hellenes is found in Aristotle ("Meteorologica" I.xiv).
A modern theory (put forth by German classical historian Georg Busolt, 1850-1920), derives it from Graikhos "inhabitant of Graia" (literally "gray," also "old, withered"), a town on the coast of Boeotia, which was the name given by the Romans to all Greeks, originally to the Greek colonists from Graia who helped found Cumae (9c. B.C.E.), the important city in southern Italy where the Latins first encountered Greeks. Under this theory, it was reborrowed in this general sense by the Greeks.
The Germanic languages originally borrowed the word with an initial "-k-" sound (compare Old High German Chrech, Gothic Kreks), which probably was their initial sound closest to the Latin "-g-" at the time; the word was later refashioned. From late 14c. as "the Greek language." Meaning "unintelligible speech, gibberish, any language of which one is ignorant" is from c. 1600. Meaning "member of a Greek-letter fraternity" is student slang, 1884.
It was subtle of God to learn Greek when he wished to become an author — and not to learn it better. [Nietzsche, "Beyond Good and Evil," 1886]
also *es-, Proto-Indo-European root meaning "to burn, glow."
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit asah "ashes, dust;" Hittite hat- "to dry up;" Greek azein "to dry up, parch," azaleos "dry;" Latin aridus "parched, dry," ārēre "to be dry," āra "altar, hearth;" Armenian azazem "I dry up;" Old English æsce "ash," Old High German asca, Gothic azgo "ashes."
"being but a single unit or individual; being a single person, thing, etc. of the class mentioned;" as a pronoun, "a single person or thing, an individual, somebody;" as a noun, "the first or lowest of the cardinal numerals; single in kind, the same; the first whole number, consisting of a single unit; unity; the symbol representing one or unity;" c. 1200, from Old English an (adjective, pronoun, noun) "one," from Proto-Germanic *ainaz (source also of Old Norse einn, Danish een, Old Frisian an, Dutch een, German ein, Gothic ains), from PIE root *oi-no- "one, unique."
Originally pronounced as it still is in only, atone, alone, and in dialectal good 'un, young 'un, etc.; the now-standard pronunciation "wun" began c. 14c. in southwest and west England (Tyndale, a Gloucester man, spells it won in his Bible translation), and it began to be general 18c. Its use as indefinite pronoun was influenced by unrelated French on and Latin homo.
Before the name of a person, indicating "hitherto unknown" or not known to the speaker.
One and only "sweetheart" is from 1906. Slang one-arm bandit for a type of slot machine is recorded by 1938. One-night stand is 1880 in performance sense; 1963 in sexual sense. One of the boys "ordinary amiable fellow" is from 1893. One-track mind "mind capable of only one line of thought or action" is by 1915. Drinking expression one for the road is from 1950 (as a song title). One-man band is by 1909 in a literal sense, 1914 figurative. One of those things "unpredictable occurrence" is from 1934.
The conscience clause is one of the weaknesses of the Bill. It is one of those things which tend to create the bitterness. The conscience clause is one of those things which are inseparable from a Bill like this. It is one of those things which divides the sheep from the goats—members can pick them out for themselves—in the playground, in the school. ["Religious Exercises in School Bills," New Zealand Parliamentary Debates, Aug. 13, 1926]
c. 1200, worn-down form of Old English alswa "quite so, wholly so," literally "all so" (see also), fully established by c. 1400. Equivalent to so; any distinction in use is purely idiomatic. Related to German als "as, than," from Middle High German also.
Phrase as well "just as much" is recorded from late 15c.; the phrase also can imply "as well as not," "as well as anything else." Phrase as if, in Kantian metaphysics (translating German als ob), introducing a supposition not to be taken literally, is from 1892; as an interjection of incredulity (as if!; i.e. "as if that really could happen") is attested from 1995. It duplicates Latin quasi. Phrase as it were "as if it were so" is attested from late 14c.
by 1996, a modern term for what linguists had called "Pelasgian," the substrate language spoken in Greece before the Greeks arrived and from which they apparently borrowed many words. "Pelasgian" was considered a dialect of Indo-European, but now "it is generally agreed that the substrate was non-Indo-European" [Beekes], at least by Beekes. Earlier as an adjective in reference to religion, culture, etc. of the region before the arrival of the historical Greeks.