Old English Angli Saxones (plural), from Latin Anglo-Saxones, in which Anglo- is an adjective, thus literally "English Saxons," as opposed to those of the Continent (now called Old Saxons). Properly in reference to the Saxons of ancient Wessex, Essex, Middlesex, and Sussex.
I am a suthern man, I can not geste 'rum, ram, ruf' by letter. [Chaucer, "Parson's Prologue and Tale"]
After the Norman-French invasion of 1066, the peoples of the island were distinguished as English and French, but after a few generations all were English, and Latin-speaking scribes, who knew and cared little about Germanic history, began to use Anglo-Saxones to refer to the pre-1066 inhabitants and their descendants. When interest in Old English writing revived late 16c., the word was extended to the language we now call Old English.
In the last years of the reign of Elizabeth, Camden revived the use of the old name Anglosaxones, and, probably for the first time, used lingua Anglosaxonica for the language of England before the Norman conquest. He explains that Anglosaxones means the Saxons of England, in contradistinction to those of the continent; and, in his English Remains, he, accordingly, renders it by "English Saxons." Throughout the seventeenth century, and even later, "English Saxon" continued to be the name ordinarily applied by philologists to the language of king Alfred, but, in the eighteenth century, this gave place to "Anglo-Saxon." [Henry Bradley, in "Cambridge History of English Literature," 1907]
as a noun, in the broadest sense, "member or adherent of a Christian body descended from the Reformation of the 16c. and repudiating papal authority," 1539, from German or French protestant, from Latin protestantem (nominative protestans), present participle of protestari (see protest (n.)).
Originally used of German princes and free cities who declared their dissent from ("protested") the decision of the Diet of Speyer (1529), which reversed the liberal terms allowed Lutherans in 1526.
When forced to make their choice between obedience to God and obedience to the Emperor, they were compelled to choose the former. [Thomas M. Lindsay, "A History of the Reformation," New York, 1910]
The word was taken up by the Lutherans in Germany (Swiss and French preferred Reformed). It became the general word for "adherents of the Reformation in Germany," then "member of any Western church outside the Roman (or Greek) communion;" a sense attested in English by 1553.
In the 17c., 'protestant' was primarily opposed to 'papist,' and thus accepted by English Churchmen generally; in more recent times, being generally opposed to 'Roman Catholic,' or ... to 'Catholic,' ... it is viewed with disfavour by those who lay stress on the claim of the Anglican Church to be equally Catholic with the Roman. [OED]
Often contemptuous shortened form Prot is from 1725, in Irish English. Related: Protestancy. Protestant (work) ethic (1926) is taken from Max Weber's work "Die protestantische Ethik und der 'Geist' des Kapitalismus" (1904). Protestant Reformation attested by 1680s.
c. 1200, Sexun, Saxun, "member of a people or tribe formerly living in northern Germania who invaded and settled in Britain 5c.-6c.," from Late Latin Saxonem (nominative Saxo; also source of Old French saisoigne, French Saxon, Spanish Sajon, Italian Sassone), usually found in plural Saxones, probably from a West Germanic tribal name (represented by Old English Seaxe, Old High German Sahsun, German Sachse "Saxon").
This is traditionally regarded as meaning "warrior with knives" (compare Middle English sax, Old English seax, Old Frisian, Old Norse sax "knife, short sword, dagger," Old High German Saxnot, name of a war-god), from Proto-Germanic *sahsa- "knife," from PIE root *sek- "to cut." But Watkins considers this doubtful.
The word figures in the oft-told tale, related by Geoffrey of Monmouth, who got it from Nennius, of the treacherous slaughter by the Anglo-Saxons of their British hosts:
Accordingly they all met at the time and place appointed, and began to treat of peace; and when a fit opportunity offered for executing his villany, Hengist cried out, "Nemet oure Saxas," and the same instant seized Vortigern, and held him by his cloak. The Saxons, upon the signal given, drew their daggers, and falling upon the princes, who little suspected any such design, assassinated them to the number of four hundred and sixty barons and consuls ....
The OED editors helpfully point out that the murderous shout in correct Old English (with an uninflected plural) would be nimað eowre seax. For other Germanic national names that may have derived from characteristic tribal weapons, see Frank, Lombard. Celtic languages used their form of the word to mean "an Englishman, one of the English race" or English-speaking person in Celtic lands (for example Welsh Sais, plural Seison "an Englishman;" Seisoneg "English;" compare Sassenach).
As an adjective from late 14c. (earlier was Saxish, c. 1200); in reference to the later German state of Saxony (German Sachsen, French Saxe) in central Germany it is attested by mid-14c. Bede distinguished the Anglo-Saxons, who conquered much of southern Britain, from the Ealdesaxe "Old Saxons," who stayed in Germany.
Old English hwit "whiteness, white food, white of an egg," from white (adj.). Also in late Old English "a highly luminous color devoid of chroma." Meaning "white part of the eyeball" is from c. 1400. Meaning "white man, person of a race distinguished by light complexion" is from 1670s; white man in this sense is from 1690s. White man's burden is from Kipling's 1899 poem:
Take up the White Man's burden—
The savage wars of peace—
Fill full the mouth of Famine
And bid the sickness cease;
And when your goal is nearest
The end for others sought,
Watch sloth and heathen Folly
Bring all your hopes to nought.
Old English hwit "bright, radiant; clear, fair," also as a noun (see separate entry), from Proto-Germanic *hweit- (source also of Old Saxon and Old Frisian hwit, Old Norse hvitr, Dutch wit, Old High German hwiz, German weiß, Gothic hveits), from PIE *kweid-o-, suffixed form of root *kweit- "white; to shine" (source also of Sanskrit svetah "white;" Old Church Slavonic sviteti "to shine," svetu "light;" Lithuanian šviesti "to shine," švaityti "to brighten").
As a surname, originally with reference to fair hair or complexion, it is one of the oldest in English, being well-established before the Conquest. Meaning "morally pure" was in Old English. Association with royalist causes is late 18c. Slang sense of "honorable, fair" is 1877, American English; in Middle English it meant "gracious, friendly, favorable." The racial sense "of those races (chiefly European or of European extraction) characterized by light complexion" is recorded from c. 1600; meaning "characteristic of or pertaining to white people" is from 1852, American English. White supremacy attested from 1868, American English [John H. Van Evrie, M.D., "White Supremacy and Negro Subordination," New York, 1868]; white flight is from 1966, American English.
White way "brightly illuminated street in a big city" is from 1908. White flag of truce or surrender is from c. 1600. White lie is attested from 1741. White Christmas is attested from 1847. White House as the name of the U.S. presidential residence is recorded from 1811. White water "river rapids" is recorded from 1580s. White Russian "language of Byelorussia" is recorded from 1850; the mixed drink is from c. 1978. Astronomical white dwarf is from 1924. White witch, one who used the power for good, is from 1620s.