masc. proper name, from French, shortened from Latin Vincentius, from vincentem (nominative vincens) "conquering," from vincere "to overcome" (from nasalized form of PIE root *weik- (3) "to fight, conquer"). The name of a 3c. martyr, it was introduced in England c. 1200.
Proto-Indo-European root meaning "to fight, conquer."
It is the hypothetical source of/evidence for its existence is provided by: Latin victor "a conqueror," vincere "to conquer, overcome, defeat;" Lithuanian apveikiu, apveikti "to subdue, overcome;" Old Church Slavonic veku "strength, power, age;" Old Norse vigr "able in battle," Old English wigan "fight;" Welsh gwych "brave, energetic," Old Irish fichim "I fight," second element in Celtic Ordovices "those who fight with hammers."
1580s, "fruit of the mango-tree," which is extensively cultivated in India and other tropical countries, from Portuguese manga, from Malay (Austronesian) mangga and Tamil (Dravidian) mankay, from man "mango tree" + kay "fruit." Mango trees were brought from Timor to British gardens in Jamaica and St. Vincent 1793 by Capt. Bligh on his second voyage. Of the tree itself, by 1670s.
"fall guy, victim of a deception," by 1903, of uncertain origin, possibly an alteration of Italian pazzo "madman" (see patch (n.2)), or south Italian dialectal paccio "fool." Another theory traces it to Patsy Bolivar, character created by Billy B. Van in an 1890s vaudeville skit who was blamed whenever anything went wrong.
"Poor Rogers," Vincent said, still smiling, "he is always the 'Patsy Bolivar' of the school."
"Yes," Frank answered, "if there are any mistakes to be made or trouble to fall into, Rogers seems to be always the victim."
["Anthony Yorke," "A College Boy," 1899]
"writing which avoids all words containing a particular letter" (an ancient literary pastime; in English typically -e-), 1711, abstracted from Greek lipogrammatikos, literally "wanting a letter," from stem of leipein "to leave, be lacking" (from PIE root *leikw- "to leave") + gramma "a letter, character" (see -gram).
If Youth, throughout all history, had had a champion to stand up for it; to show a doubting world that a child can think; and, possibly, do it practically, you wouldn't constantly run across folks today who claim that "a child don't know anything." A child's brain starts functioning at birth; and has, amongst its many infant convolutions, thousands of dormant atoms, into which God has put a mystic possibility for noticing an adult's act, and figuring out its purport. [Ernest Vincent Wright, "Gadsby: A Story of Over 50,000 Words without Using the Letter 'e'," Los Angeles: 1939]
"government by bureaus," especially "tyrannical officialdom," excessive multiplication of administrative bureaus and concentration of power in them, in reference to their tendency to interfere in private matters and be inefficient and inflexible, 1818, from French bureaucratie, coined by French economist Jean Claude Marie Vincent de Gournay (1712-1759) on model of democratie, aristocratie, from bureau "office," literally "desk" (see bureau) + Greek suffix -kratia denoting "power of" (see -cracy).
That vast net-work of administrative tyranny ... that system of bureaucracy, which leaves no free agent in all France, except for the man at Paris who pulls the wires. [J.S. Mill, Westminster Review vol. xxviii, 1837]
bureaucrat, &c. The formation is so barbarous that all attempt at self-respect in pronunciation may perhaps as well be abandoned. [Fowler]
Late Old English ræfen, refen, earlier hræfn (Mercian), hrefn, hræfn (Northumbrian, West Saxon), from Proto-Germanic *khrabanaz (source also of Old Norse hrafn, Danish ravn, Dutch raaf, Old High German hraban, German Rabe "raven," Old English hroc "rook"), from a PIE root imitative of harsh sounds (compare Latin crepare "to creak, clatter," cornix "crow," corvus "raven;" Greek korax "raven," korōnē "crow;" Old Church Slavonic kruku "raven;" Lithuanian krauklys "crow"). Old English, by a normal alteration of -fn, also used hræmn, hremm.
A larger species of crow common in Europe and Asia, noted for its lustrous black plumage and raucous voice; the raven is "popularly regarded as a bird of evil omen and mysterious character" [OED].
Raven mythology shows considerable homogeneity throughout the whole area [northern regions of the northern hemisphere] in spite of differences in detail. The Raven peeps forth from the mists of time and the thickets of mythology, as a bird of slaughter, a storm bird, a sun and fire bird, a messenger, an oracular figure and a craftsman or culture hero. [Edward A. Armstrong, "The Folklore of Birds," 1958]
The Quran connects the raven with Cain's murder of Abel, but in Christianity the bird plays a positive role in the stories of St. Benedict, St. Paul the Hermit, St. Vincent, etc. Poe's poem was published in 1845. It was anciently believed to live to a great age but also to be wanting in parental care. The raven standard was the flag of the Danish vikings. The vikings, like Noah, were said to have used the raven to find land when at sea. "When uncertain of their course they let one loose, and steered the vessel in his track, deeming that the land lay in the direction of his flight; if he returned to the ship, it was supposed to be at a distance" [Charles Swainson, "The Folk Lore and Provincial Names of British Birds," London, 1886]. As an English name for the constellation Corvus by late 14c.