Old English cild "fetus, infant, unborn or newly born person," from Proto-Germanic *kiltham (source also of Gothic kilþei "womb," inkilþo "pregnant;" Danish kuld "children of the same marriage;" Old Swedish kulder "litter;" Old English cildhama "womb," lit. "child-home"); no certain cognates outside Germanic. "App[arently] originally always used in relation to the mother as the 'fruit of the womb'" [Buck]. Also in late Old English, "a youth of gentle birth" (archaic, usually written childe). In 16c.-17c. especially "girl child."
The wider sense "young person before the onset of puberty" developed in late Old English. Phrase with child "pregnant" (late 12c.) retains the original sense. The sense extension from "infant" to "child" also is found in French enfant, Latin infans. Meaning "one's own child; offspring of parents" is from late 12c. (the Old English word was bearn; see bairn). Figurative use from late 14c. Most Indo-European languages use the same word for "a child" and "one's child," though there are exceptions (such as Latin liberi/pueri).
The difficulty with the plural began in Old English, where the nominative plural was at first cild, identical with the singular, then c.975 a plural form cildru (genitive cildra) arose, probably for clarity's sake, only to be re-pluraled late 12c. as children, which is thus a double plural. Middle English plural cildre survives in Lancashire dialect childer and in Childermas.
Child abuse is attested by 1963; child-molester from 1950. Child care is from 1915. Child's play, figurative of something easy, is in Chaucer (late 14c.):
I warne yow wel, it is no childes pley To take a wyf withouten auysement. ["Merchant's Tale"]
late 14c., "statement, belief, or practice handed down from generation to generation," especially "belief or practice based on Mosaic law," from Old French tradicion "transmission, presentation, handing over" (late 13c.) and directly from Latin traditionem (nominative traditio) "a delivering up, surrender, a handing down, a giving up" (also also "a teaching, instruction," and "a saying handed down from former times"). This is a noun of action from past-participle stem of tradere "deliver, hand over," from trans- "over" (see trans-) + dare "to give" (from PIE root *do- "to give"). The word is a doublet of treason (q.v.). Meaning "a long-established custom" is from 1590s. The notion is of customs, ways, beliefs, doctrines, etc. "handed down" from one generation to the next.
Tradition is not solely, or even primarily, the maintenance of certain dogmatic beliefs; these beliefs have come to take their living form in the course of the formation of a tradition. What I mean by tradition involves all those habitual actions, habits and customs, from the most significant religious rite to our conventional way of greeting a stranger, which represent the blood kinship of 'the same people living in the same place'. ... We become conscious of these items, or conscious of their importance, usually only after they have begun to fall into desuetude, as we are aware of the leaves of a tree when the autumn wind begins to blow them off—when they have separately ceased to be vital. Energy may be wasted at that point in a frantic endeavour to collect the leaves as they fall and gum them onto the branches: but the sound tree will put forth new leaves, and the dry tree should be put to the axe. [T.S. Eliot, "After Strange Gods"]
"mortuary, place where bodies of persons found dead are taken to be claimed by family or friends," 1821, from French Morgue, originally a specific building in Paris where bodies were exposed for identification:
There is, in the most populous part of the French metropolis, an establishment entitled La Morgue, destined for the reception and exposition of bodies drowned in the Seine, and caught in nets, which are placed in different parts of the river for that purpose. The object of this exposition is, that the deceased may be recognised by their friends or relatives, and receive the rights of sepulture accordingly. The Morgue is open at all hours of the day, to passengers of every description, and often displays at a time, five or six horrible carcasses stretched, without covering, on an inclined platform, and subjected to the promiscuous gaze of the mob. ["American Review," January 1811]
Before that it was the place where new prisoners were displayed to keepers to establish their identification. Thus the name is believed to be probably from French morgue "haughtiness, pride," originally "a sad expression, solemn look," from Old French morguer "look solemnly," from Vulgar Latin *murricare "to make a face, pout," from *murrum "muzzle, snout." The 1768 Dictionnaire Royal François-Anglois Et Anglois-François defines French morgue both as "A proud, big, haughty or stately look, stare, surliness, or surly look" and "A little gratel room wherein a new prisoner is set, and must continue some hours, that the Jailer's ordinary servants may the better take notice of his face."
Adopted 1880s as a general term in U.S., replacing earlier dead house, etc. In newspaper slang, "collection of pre-written obituary material of living persons" (1898), thence extended generally to "library of clips, photos, etc." (1918).
Old English, "move swiftly by using the legs, go on legs more rapidly than walking," also "make haste, hurry; be active, pursue or follow a course," and, of inanimate things, "to move over a course."
The modern verb is a merger of two related Old English words, in both of which the initial two letters sometimes switched places. The first is intransitive rinnan, irnan "to run, flow, run together" (past tense ran, past participle runnen), which is cognate with Middle Dutch runnen, Old Saxon, Old High German, Gothic rinnan, German rinnen "to flow, run."
The second is Old English transitive weak verb ærnan, earnan "ride, run to, reach, gain by running" (probably a metathesis of *rennan), from Proto-Germanic *rannjanan, causative of the root *ren- "to run." This is cognate with Old Saxon renian, Old High German rennen, German rennen, Gothic rannjan.
Watkins says both are from PIE *ri-ne-a-, nasalized form of root *rei- "to run, flow," but Boutkan's sources find this derivation doubtful based on the poor attestation of supposed related forms, and he lists it as of "No certain IE etymology."
Of streams, etc., "to flow," from late Old English. From c. 1200 as "take flight, retreat hurriedly or secretly." Phrase run for it "take flight" is attested from 1640s.
Also from c. 1200 as "compete in a race." Extended to "strive for any ends," especially "enter a contest for office or honors, stand as a candidate in an election" (1826, American English).
Of any sort of hurried travel, c. 1300. From early 13c. as "have a certain direction or course." By c. 1300 as "keep going, extend through a period of time, remain in existence." Specifically of theater plays by 1808. Of conveyances, stage lines, etc., "perform a regular passage from place to place" by 1817.
Of machinery or mechanical devices, "go through normal or allotted movements or operation," 1560s. Of colors, "to spread in a fabric when exposed to moisture," 1771. Of movie film, "pass between spools," hence "be shown," by 1931.
The meaning "carry on" (a business, etc.) is by 1861, American English; hence extended senses of "look after, manage." As "publish or print in a newspaper or magazine," by 1884.
Many senses are via the notion of "pass into or out of a certain state." To run dry "cease to yield water or milk" (1630s). In commerce, "be of a specified price, size, etc.," by 1762. To run low "be nearly exhausted" is by 1712; to run short "exhaust one's supply" is from 1752; to run out of in the same sense is from 1713. To run on "keep on, continue without pause or change" is from 1590s.
The transitive sense of "cause to run" was in Old English. By late 15c. as "to pierce, stab," hence 1520s as "thrust through or into something." The meaning "enter (a horse) in a race" is from 1750. The sense of "cause a mechanical device to keep moving or working" is by 1817.
Many figurative uses are from horseracing or hunting (such as to run (something) into the ground "carry to excess, exhaust by constant pursuit," 1836, American English).
To run across "meet by chance, fall in with" is attested from 1855, American English. To run into in this sense is by 1902. To run around with "consort with" is from 1887.
In reference to fevers by 1918. To run a (red) traffic signal is by 1933. Of tests, experiments, etc., by 1947. Of computers by 1952. Time has been running out since c. 1300. To run in the family is by 1771. The figurative expression run interference (1929) is from U.S. football. To run late is from 1954.
a fusion of Old English wyrcan (past tense worhte, past participle geworht) "prepare, perform, do, make, construct, produce; strive after" (from Proto-Germanic *wurkjanan); and Old English wircan (Mercian) "to operate, function, set in motion," a secondary verb formed relatively late from Proto-Germanic noun *werkan (see work (n.)).
Sense of "perform physical labor" was in Old English, as was sense "ply one's trade" and "exert creative power, be a creator." Transitive sense "manipulate (physical substances) into a desired state or form" was in Old English. Meaning "have the expected or desired effect" is from late 14c. In Middle English also "perform sexually" (mid-13c.). Related: Worked (15c.); wrought; working.
To work in "insert, introduce or intermix," as one material with another, is by 1670s; hence the figurative sense "cause to enter or penetrate by repeated efforts." To work up (transitive) "bring into some state or condition" is by 1590s of material things, 1690s of immaterial things; hence "bring by labor or special effort to a higher state or condition" (1660s). The meaning "excite, stir up, raise, rouse" is from c. 1600. To work over "beat up, thrash" is from 1927. To work against "attempt to subvert" is from late 14c.
To work out "bring about or procure (a result) by continued labor or effort" is by 1530s. As "bring to a fuller or finished state, elaborate, develop," by 1821. Meaning "to solve, calculate the solution to" a problem or question is by 1848. Intransitive sense "make its way out" is from c. 1600; the sense of "succeed" is attested by 1909. Sense of "exhaust (a mine, etc.) by working it" is from 1540s. The pugilistic sense of "box for practice (rather than in a contest) is by 1927, hence the general sense of "practice, rehearse" (1929) and that of "take exercise" (by 1948).
"one who or that which hooks" in any sense, agent noun from hook (v.). Meaning "prostitute" (by 1845) often is traced to the disreputable morals of the Army of the Potomac (American Civil War) under the tenure of Gen. "Fighting Joe" Hooker (early 1863), and the word might have been popularized by this association at that time (though evidence is wanting). But it is reported to have been in use in North Carolina c. 1845 ("[I]f he comes by way of Norfolk he will find any number of pretty Hookers in the Brick row not far from French's hotel. Take my advice and touch nothing in the shape of a prostitute when you come through Raleigh, for in honest truth the clap is there of luxuriant growth." letter quoted in Norman E. Eliason, "Tarheel Talk," 1956).
One early theory traces it to Corlear's Hook, a section of New York City.
HOOKER. A resident of the Hook, i.e. a strumpet, a sailor's trull. So called from the number of houses of ill-fame frequented by sailors at the Hook (i.e. Corlear's Hook) in the city of New York. [John Russell Bartlett, "Dictionary of Americanisms," 1859]
Or perhaps related to hooker "thief, pickpocket" (1560s).
But the word is likely a reference to prostitutes hooking or snaring clients. Hook in the figurative sense of "that by which anyone is attracted or caught" is recorded from early 15c.; and hook (v.) in the figurative sense of "catch hold of and draw in" is attested from 1570s; in reference to "fishing" for a husband or a wife, it was in common use from c. 1800. All of which makes the modern sense seem a natural step. Compare French accrocheuse, raccrocheuse, common slang term for "street-walker, prostitute," literally "hooker" of men.
The family name Hooker (attested from c. 975) would mean "maker of hooks," or else refer to an agricultural laborer who used a hook (compare Old English weodhoc "weed-hook").
also dumbbell, "one of a pair of weighted bars used for exercise," by 1785, earlier (from 1711), according to OED, an apparatus like that used to ring a church bell, but without the bell (hence dumb); used for physical exercise but sometimes also to practice ringing changes. See dumb (adj.) + bell (n.). If this is right, the word must have been transferred; earlier 18c. references make mention of "pulling" or "ringing" dumb-bells and note that it can be done only indoors. The following is a footnote to the 1903 reprint of Joseph Strutt's 1801 "The Sports and Pastimes of the People of England":
The origin of the term is somewhat curious. Dumb-bells take their name by analogy, as was pointed out in Notes and Queries in 1861, "from a machine used for exercise, consisting of a rough, heavy, wooden flywheel with a rope passing through and round a spindle ... and set in motion like a church bell." This statement, however, does not sufficiently explain the transference of such a name to the short bar and rounded lead or iron ends of a hand dumb-bell. This difficulty was explained by the late Chancellor Ferguson in a paper read before the Archaeological Institute in 1895, wherein a dumb-bell apparatus, now at Lord Sackville's seat at Knowle, was described and illustrated. The roller round which the rope winds and unwinds has four iron arms, each of which has a leaden poise or ball at the end, just like the end of an ordinary hand dumb-bell. This Knowle example is fixed in an attic and the rope passed through to a gallery beneath. Anyone pulling the rope would get much the same exercise as in pulling a bell rope in a church tower, but without annoying his neighbours by the noise. There used to be a similar apparatus at New College, Oxford.
Figurative sense of "blockhead, stupid person" attested by 1918, American English college slang.
"the mark in the middle of the belly where the umbilical cord was attached in the fetus," Middle English navele, from Old English nafela, nabula, from Proto-Germanic *nabalan (source also of Old Norse nafli, Danish and Swedish navle, Old Frisian navla, Middle Dutch and Dutch navel, Old High German nabalo, German Nabel), from PIE *(o)nobh- "navel" (source also of Sanskrit nabhila "navel, nave, relationship;" Avestan nafa "navel," naba-nazdishta "next of kin;" Persian naf; Latin umbilicus "navel;" Old Prussian nabis "navel;" Greek omphalos; Old Irish imbliu). For Romanic words, see umbilicus.
The cords of all link back, strandentwining cable of all flesh. [Joyce, "Ulysses"]
"Navel" words from other roots include Lithuanian bamba, Sanskrit bimba- (also "disk, sphere"), Greek bembix, literally "whirlpool." Old Church Slavonic papuku, Lithuanian pumpuras are originally "bud." Considered a feminine sexual center since ancient times, and still in parts of the Middle East, India, and Japan. In medieval Europe, it was averred that "[t]he seat of wantonness in women is the navel" [Cambridge bestiary, C.U.L. ii.4.26]. Words for it in most languages have a secondary sense of "center."
Meaning "center or hub of a country" is attested in English from late 14c. To contemplate (one's) navel "meditate" is from 1933; hence navel-gazer (by 1947); see also omphaloskepsis. Navel orange is attested from 1831.
Another great key I will give you is to be found by the contemplation of the Manipur Lotus, which is in the navel, or thereabouts. By contemplating this center you will be able to enter and go into another person's body, and to take possession of that person's mind, and to cause him to think and to do what you want him to do; you will obtain the power of transmuting metals, of healing the sick and afflicted, and of seership. ["Swami Brahmavidya," "Transcendent-Science or The Science of Self Knowledge," Chicago, 1922]
"that part of an animal body between the head and the trunk and which connects those parts," Middle English nekke, from Old English hnecca "neck, nape, back of the neck" (a fairly rare word) from Proto-Germanic *hnekk- "the nape of the neck" (source also of Old Frisian hnekka, Middle Dutch necke, Dutch nek, Old Norse hnakkr, Old High German hnach, German Nacken "neck"), with no certain cognates outside Germanic, though Klein's sources suggest PIE *knok- "high point, ridge" (source of Old Irish cnocc, Welsh cnwch, Old Breton cnoch "hill").
The more usual Old English words were hals (the general Germanic word, cognate with Gothic, Old Norse, Danish, Swedish, Dutch, German hals), from Proto-Germanic *halsaz, which is perhaps cognate with Latin collum (see collar (n.)); and sweora, swira "neck, nape," probably also from a PIE root meaning "column" (cognate with Old English swer "column," Sanskrit svaru- "post").
Oxen and other draught animals being yoked by the neck, it became a symbol of burdens, of submission or subjugation, and also resistance or obstinacy (compare stiff-necked). Figuratively, "life" (late 15c.) from the breaking or severing of the neck in legal executions. Meaning "narrow part at the top of a bottle" is from late 14c.; meaning "part of a garment which covers the neck" is from 1520s. Meaning "long, slender part of a stringed musical instrument" is from 1610s.
Sense of "isthmus, long, narrow strip of land connecting two larger ones" is from 1550s. Phrase neck of the woods (American English) is attested from 1780 in the sense of "narrow stretch of woods;" 1839 with meaning "settlement in a wooded region." To stick (one's) neck out "take a risk" is recorded by 1919, American English. Horses running neck and neck "at an equal pace" is attested from 1799; to win by a neck is from 1823. To be up to the neck "have a lot of" at first (mid-19c.) suggested "fed full," but since c. 1900 it has implied "in deep."
"season following winter, first of the four seasons of the year; the season in which plants begin to rise," by 1540s, short for spring of the year (1520s), a special sense of an otherwise now-archaic spring (n.) "act or time of springing or appearing; the first appearance; the beginning, birth, rise, or origin" of anything (see spring v., and compare spring (n.2), spring (n.3)). The earliest form seems to have been springing time (late 14c.).
The notion is of the "spring of the year," when plants begin to rise and trees to bud (as in spring of the leaf, 1520s). The Middle English noun also was used of sunrise, the waxing of the moon, rising tides, sprouting of the beard or pubic hair, etc.; compare 14c. spring of dai "sunrise," spring of mone "moonrise." Late Old English spring meant "carbuncle, pustule."
It replaced Old English lencten (see Lent) as the word for the vernal season. Other Germanic languages tend to take words for "fore" or "early" as their roots for the season name (Danish voraar, Dutch voorjaar, literally "fore-year;" German Frühling, from Middle High German vrueje "early"). In 15c. English, the season also was prime-temps, after Old French prin tans, tamps prim (French printemps, which replaced primevère 16c. as the common word for spring), from Latin tempus primum, literally "first time, first season."
Spring fever is from 1843 as "surge of romantic feelings;" earlier of a type of disease or head-cold prevalent in certain places in spring; Old English had lenctenadle. First record of spring cleaning in the domestic sense is by 1843 (in ancient Persia, the first month, corresponding to March-April, was Adukanaiša, which apparently means "Irrigation-Canal-Cleaning Month;" Kent, p.167). Spring chicken "small roasting chicken" (usually 11 to 14 weeks) is recorded from 1780; transferred sense of "young person" first recorded 1906. Baseball spring training attested by 1889, earlier of militias, etc.