The women's order, though sometimes persecuted, generally preserved its good reputation, but it quickly drew imposters who did not; nonetheless it eventually was condemned as heretical. A male order, called Beghards founded communities by the 1220s in imitation of them, but they soon degenerated (compare Old French beguin "(male) Beguin," also "hypocrite") and wandered begging in the guise of religion; they likely were the source of the words beg and beggar, though there is disagreement over whether Beghard produced Middle Dutch beggaert "mendicant" or was produced by it. The male order was condemned by the Church early 14c. and vanished by mid-16c.
Cole Porter's "Begin the Beguine" (1935) refers to a kind of popular dance of West Indian origin, from French colloquial béguin "an infatuation, boyfriend, girlfriend," earlier "child's bonnet," and before that "nun's headdress" (14c.), from Middle Dutch beggaert, ultimately the same word as the above. Compare English biggin "child's cap" (1520s), from the French word.
late 13c., "person who is the chattel or property of another," from Old French esclave (13c.), from Medieval Latin Sclavus "slave" (source also of Italian schiavo, French esclave, Spanish esclavo), originally "Slav" (see Slav); so used in this secondary sense because of the many Slavs sold into slavery by conquering peoples.
The oldest written history of the Slavs can be shortly summarised--myriads of slave hunts and the enthralment of entire peoples. The Slav was the most prized of human goods. With increased strength outside his marshy land of origin, hardened to the utmost against all privation, industrious, content with little, good-humoured, and cheerful, he filled the slave markets of Europe, Asia, and Africa. It must be remembered that for every Slavonic slave who reached his destination, at least ten succumbed to inhuman treatment during transport and to the heat of the climate. Indeed Ibrāhīm (tenth century), himself in all probability a slave dealer, says: "And the Slavs cannot travel to Lombardy on account of the heat which is fatal to them." Hence their high price.
The Arabian geographer of the ninth century tells us how the Magyars in the Pontus steppe dominated all the Slavs dwelling near them. The Magyars made raids upon the Slavs and took their prisoners along the coast to Kerkh where the Byzantines came to meet them and gave Greek brocades and such wares in exchange for the prisoners. ["The Cambridge Medieval History," Vol. II, 1913]
Meaning "one who has lost the power of resistance to some habit or vice" is from 1550s. Applied to devices from 1904, especially those which are controlled by others (compare slave jib in sailing, similarly of locomotives, flash bulbs, amplifiers). Slave-driver is attested from 1807; extended sense of "cruel or exacting task-master" is by 1854. Slave state in U.S. history is from 1812. Slave-trade is attested from 1734.
It is absurd to bring back a runaway slave. If a slave can survive without a master, is it not awful to admit that the master cannot live without the slave? [Diogenes, fragment 6, transl. Guy Davenport]
Old English Wealh "Briton" also began to be used in the sense of "serf, slave" c. 850; and Sanskrit dasa-, which can mean "slave," apparently is connected to dasyu- "pre-Aryan inhabitant of India." Grose's dictionary (1785) has under Negroe "A black-a-moor; figuratively used for a slave," without regard to race. More common Old English words for slave were þeow (related to þeowian "to serve") and þræl (see thrall). The Slavic words for "slave" (Russian rab, Serbo-Croatian rob, Old Church Slavonic rabu) are from Old Slavic *orbu, from the PIE root *orbh- (also source of orphan (n.)), the ground sense of which seems to be "thing that changes allegiance" (in the case of the slave, from himself to his master). The Slavic word is also the source of robot.
"expose false or nonsensical claims or sentiments," 1923, from de- + bunk (n.2); apparently first used by U.S. novelist William Woodward (1874-1950), in his best-seller "Bunk;" the notion being "to take the bunk out of things." It got a boost from Harold U. Faulkner's "Colonial History Debunked" [Harper's Magazine, December 1925], which article itself quickly was debunked, and the word was in vogue in America in the mid-1920s. Related: Debunked; debunking.
Wets and Drys, Fundamentalists and Modernists, are busily engaged in debunking one another to the delight and edification of a public which divides its time between automobiling and listening-in. Is it art, or education, or religion that you prefer? You have only to get the right station and what you last heard about the matter will be cleverly debunked while you wait. [Carl Vernon Tower, "Genealogy 'Debunked," in Annual Reports of the Tower Genealogical Society, 1925]
It was, naturally, execrated in England.
The origin of to debunk is doubtless the same as that of American jargon in general — the inability of an ill-educated and unintelligent democracy to assimilate long words. Its intrusion in our own tongue is due partly to the odious novelty of the word itself, and partly to the prevailing fear that to write exact English nowadays is to be put down as a pedant and a prig. [letter to the editor, London Daily Telegraph, March 2, 1935, cited in Mencken, "The American Language"]
"underground, downward-growing part of a plant," late Old English rōt and in part from a Scandinavian cognate akin to Old Norse rot "root," figuratively "cause, origin," from Proto-Germanic *wrot (source also of Old English wyrt "root, herb, plant," Old High German wurz, German Wurz "a plant," Gothic waurts "a root," with characteristic Scandinavian loss of -w- before -r-), from PIE root *wrād- "branch, root" (source of wort and radical). The usual Old English words for "root" were wyrttruma and wyrtwala.
Figurative use, "source of a quality or condition," is from late 12c. Of the base parts of teeth, hair, etc., from early 13c. Mathematical sense is from 1550s. Philological sense from 1520s. Slang meaning "penis" is recorded from 1846. In African-American vernacular use, "a spell effected by magical properties of roots," by 1935. The sense of "person considered as the source or offspring of a family or clan" is by early 14c., chiefly biblical.
For coveteousnes is the rote of all evylle, which whill some lusted after, they erde from the feyth, and tanglyd themselves with many sorowes. [I Timothy vi in Tyndale, 1526]
To take root is from mid-15c. as "settle in the ground," hence figurative use (by 1530s). Root beer, made from the extracts of various roots (sarsaparilla, sassafras, etc.), is recorded by 1841, American English; root doctor is from 1821. Roots "established ties with a locality or region; one's background or cultural origins" is by 1921.
"air in motion," Old English wind "wind," from Proto-Germanic *winda- (source also of Old Saxon, Old Frisian, Middle Dutch, Dutch wind, Old Norse vindr, Old High German wind, German Wind, Gothic winds), from PIE *wē-nt-o‑ "blowing," suffixed (participial) form of root *we- "to blow."
Normal pronunciation evolution made this word rhyme with kind and rind (Donne rhymes it with mind and Thomas Moore with behind), but it shifted to a short vowel 18c., probably from influence of windy, where the short vowel is natural. A sad loss for poets, who now must rhyme it only with sinned and a handful of weak words. Symbolic of emptiness and vanity since late 13c.
I have forgot much, Cynara! gone with the wind. [Ernest Dowson, 1896]
Meaning "breath" is attested from late Old English; especially "breath in speaking" (early 14c.), so long-winded, also "easy or regular breathing" (early 14c.), hence second wind in the figurative sense (by 1830), an image from the sport of hunting.
Winds "wind instruments of an orchestra" is from 1876. Figurative phrase which way the wind blows for "the current state of affairs" is suggested from c. 1400. To get wind of "receive information about" is by 1809, perhaps inspired by French avoir le vent de. To take the wind out of (one's) sails in the figurative sense (by 1883) is an image from sailing, where a ship without wind can make no progress. Wind-chill index is recorded from 1939. Wind energy from 1976. Wind vane from 1725.
1596, in reference to the famous London prison, on the site of one of the seven gates in the old London wall (the main gate to the west); this one having been used as a lock-up since the 1100s. So called because it was thought to be more recent than the others (but it apparently dated to Roman times) or because it had been rebuilt at some point. The gate was demolished in the 18c.; the last prison of that name was torn down 1902-3.
Newgate frill, "a beard shaved so as to grow only under the chin and jaw," so called in allusion to the position of the hangman's noose, is by 1851. The author of "The Habits of Good Society" (1859) calls it "a kind of compromise between the beard and the razor."
Both Coleridge and Ruskin praised Thomas Hood's Newgatory.
Hood was addressing the admirable Mrs. Fry, who, as every one knows, set up a school in Newgate to teach the poor neglected outcasts what they had never heard from Christian lips before. One of the chief points made by Hood is this,—how much better, kinder, wiser, more politic even, it would be to multiply these schools outside, not inside the Prison walls, so that prevention might take the place of cure. [Alfred Ainger, preface to "Humorous Poems by Thomas Hood"]
As a literary study, this exquisite pun of Hood's ... deserves the most careful memory, as showing what a noble and instructive lesson even a pun may become, when it is deep in its purpose, and founded on a truth which is perfectly illustrated by the seeming equivocation. [Ruskin, "Fors Clavigera"]
c. 1200, from Old Norse geta (past tense gatum, past participle getenn) "to obtain, reach; to be able to; to beget; to learn; to be pleased with," a word of very broad meaning, often used almost as an auxilliary verb, also frequently in phrases (such as geta rett "to guess right"). This is from Proto-Germanic *getan (source also of Old Swedish gissa "to guess," literally "to try to get"), from PIE root *ghend- "to seize, take."
Old English, as well as Dutch and Frisian, had the verb almost exclusively in compounds (such as begietan, "to beget;" forgietan "to forget"). Vestiges of an Old English cognate *gietan remain obliquely in modern past participle gotten and original past tense gat, also Biblical begat.
In compound phrases with have and had it is grammatically redundant, but often usefully indicates possession, obligation, or necessity, or gives emphasis. The word and phrases built on it take up 29 columns in the OED 2nd edition; Century Dictionary lists seven distinct senses for to get up.
"I GOT on Horseback within ten Minutes after I received your Letter. When I GOT to Canterbury I GOT a Chaise for Town. But I GOT wet through before I GOT to Canterbury, and I HAVE GOT such a Cold as I shall not be able to GET rid of in a Hurry. I GOT to the Treasury about Noon, but first of all I GOT shaved and drest. I soon GOT into the Secret of GETTING a Memorial before the Board, but I could not GET an Answer then, however I GOT Intelligence from the Messenger that I should most likely GET one the next Morning. As soon as I GOT back to my Inn, I GOT my Supper, and GOT to Bed, it was not long before I GOT to Sleep. When I GOT up in the Morning, I GOT my Breakfast, and then GOT myself drest, that I might GET out in Time to GET an Answer to my Memorial. As soon as I GOT it, I GOT into the Chaise, and GOT to Canterbury by three: and about Tea Time, I GOT Home. I HAVE GOT No thing particular for you, and so Adieu." [Philip Withers, "Aristarchus, or the Principles of Composition," London, 1789, illustrating the widespread use of the verb in Modern English]
As a command to "go, be off" by 1864, American English. Meaning "to seize mentally, grasp" is from 1892. Get wind of "become acquainted with" is from 1840, from earlier to get wind "to get out, become known" (1722). To get drunk is from 1660s; to get religion is from 1772; to get better "recover health" is from 1776. To get ready "prepare oneself" is from 1890; to get going "begin, start doing something" is by 1869 in American English; get busy "go into action, begin operation" is from 1904. Get lost as a command to go away is by 1947. To get ahead "make progress" is from 1807. To get to (someone) "vex, fret, obsess" is by 1961, American English (get alone as "to puzzle, trouble, annoy" is by 1867, American English). To get out of hand originally (1765) meant "to advance beyond the need for guidance;" sense of "to break free, run wild" is from 1892, from horsemanship. To get on (someone's) nerves is attested by 1970.
Middle English sēn, from Old English seon (Anglian sean) "be or become aware of by means of the eye; look, behold;" also "perceive mentally, understand; experience; visit (a place); inspect" (contracted class V strong verb; past tense seah, past participle sewen), from Proto-Germanic *sehwanan (source also of Old Saxon, Old High German sehan, Middle High German, German sehen, Old Frisian sia, Middle Dutch sien, Old Norse sja, Gothic saihwan).
This is reconstructed to be from PIE root *sekw- (2) "to see." That PIE root often was said to be probably identical with *sekw- (1) "to follow," which produced words for "say" in Greek and Latin, and also words for "follow" (such as Latin sequor), but "opinions differ in regard to the semantic starting-point and sequences" [Buck]. Thus see might mean, etymologically, "follow with the eyes" (and in some languages extending to "speak, say, tell"). But OED finds this "involves a hypothetical sense-development which it is not easy to accept with confidence," and Boutkan also doubts the connection and gives the word "No certain PIE etymology."
It is attested by late Old English as "be able to see with the eyes, have the faculty of sight, not be blind."
As the sense of sight affords far more complete and definite information respecting external objects than any other of the senses, mental perceptions are in many (perh. in all) languages referred to in visual terms, and often with little or no consciousness of metaphor. [OED]
English see has been used in many of these senses since early Middle English: "foresee; behold in the imagination or in a dream," also "to recognize the force of (a demonstration)," all c. 1200.
It is attested by c. 1300 as "ensure, make sure" (something is so, someone does something). To see to is by late 14c. as "be attentive to, take special care about" (also "to look at"); hence "attend to, arrange for, bring about as a result." See to it "take special care; see that it be done" is from late 15c.
The sense of "escort" (as in see you home) is attested c. 1600 in Shakespeare. The meaning "to receive as a visitor" is attested from c. 1500. The wagering sense of "equal a bet, accept by staking a similar sum" is by 1590s. Used in phrases expressing comparative and superlative (best I've ever seen) from early 14c.
Imperative use of see! "look! behold!" is by early 14c. Emphatic expression see here is attested from early 15c.; probably the notion is "see, here is ...;" but the modern use of it as "a brusque form of address used to preface an order," etc. [OED] is by 1897 in schoolboy talk. The qualifying expression as far as I can see is attested from 1560s.
Let me see as a statement expressing consideration when the speaker is trying to recall something is recorded from 1510s. See you as a casual farewell is attested by 1891 (see you soon; probably short for hope to see you soon). To see something in (someone, etc.) "perceive good or attractive qualities in" is by 1832.
Old English sealt "salt, sodium chloride, abundant substance essential to life, used as a condiment and meat preservative," from Proto-Germanic *saltom (source also of Old Saxon, Old Norse, Old Frisian, Gothic salt, Dutch zout, German Salz), from PIE root *sal- "salt."
Applied from early 14c. to various substances resembling common salt. Modern chemistry sense "compound of an acid radical with a base radical" is from 1790; as an ultimate element in alchemy from 1580s. Meaning "experienced sailor" is attested by 1840 (Dana), probably a reference to the salinity of the sea. By 1570s as "that which gives piquancy to discourse or writing or liveliness to a person's character."
Salt long was regarded as having power to repel spiritual and magical evil. Many metaphoric uses reflect that this was once a rare and important resource, such as worth one's salt "efficient, capable" (1830), salt of the earth "persons of worthiness" (Old English, after Matthew v.13). Belief that spilling salt brings bad luck is attested from 16c. To be above (or below) the salt (1590s) refers to customs of seating at a long table according to rank or honor, and placing a large salt-cellar in the middle of the dining table.
Salt-shaker is from 1882. Salt-and-pepper (adj.) "of dark and light color" is by 1915 (pepper-and-salt, 1774, was an old name for a kind of cloth made from dark and light colored wools woven together). To take something with a grain of salt "accept with a certain amount of reserve" is from 1640s, from Modern Latin cum grano salis. The notion is perhaps "modification," hence "allowance, abatement, reserve."
late 13c., from a Scandinavian source, probably Old Norse leggr "a leg, bone of the arm or leg," from Proto-Germanic *lagjaz (cognates Danish læg, Swedish läg "the calf of the leg"), a word with no certain ulterior connections. Perhaps from a PIE root meaning "to bend" [Buck]. For Old Norse senses, compare Bein, the German word for "leg," in Old High German "bone, leg" (see bone (n.)). Replaced Old English shank (n.), itself also perhaps from a root meaning "crooked."
Distinguished from an arm, leg, or fin in being used for support. Of triangle sides from 1650s (translating Greek skelos, literally "leg"). Extended to furniture supports from 1670s. Meaning "part of pants which cover the leg" is from 1570s. By 1870s as an adjective it had a salacious suggestion of artistic displays focused on the female form, such as leg-piece in theater jargon, leg-business as slang for "ballet."
The meaning "a part or stage of a journey or race" (1920) is from earlier sailing sense of "a run made by a ship on a single tack when beating to windward" (1867), which was usually qualified as long leg, short leg, etc. Slang phrase shake a leg is attested from 1869 as "dance," 1880 as "hurry up." To be on (one's) last legs "at the end of one's life" is from 1590s, the notion is of something that serves one for support and keeps one moving. To take leg bail was old slang for "run away" (1774). Legs "ability to be an enduring success, staying power" is from 1970s show business slang.