"broad, shallow vessel of metal used for domestic purposes," Middle English panne, from Old English panne, earlier ponne (Mercian) "pan," from Proto-Germanic *panno "pan" (source also of Old Norse panna, Old Frisian panne, Middle Dutch panne, Dutch pan, Old Low German panna, Old High German phanna, German pfanne), probably an early borrowing (4c. or 5c.) from Vulgar Latin *patna. This is supposed to be from Latin patina "shallow pan, dish, stew-pan," from Greek patane "plate, dish," from PIE *pet-ano-, from root *pete- "to spread."
But both the Latin and Germanic words might be from a substrate language [Boutkan]. Irish panna probably is from English, and Lithuanian panė is from German.
The word has been used of any hollow thing shaped somewhat like a pan; the sense of "head, top of the head" is by c. 1300. It was used of pan-shaped parts of mechanical apparatus from c. 1590; hence flash in the pan (see flash (n.1)), a figurative use from early firearms, where a pan held the priming (and the gunpowder might "flash," but no shot ensue). To go out of the (frying) pan into the fire "escape one evil only to fall into a worse" is in Spenser (1596).
Old English weall, Anglian wall "rampart, dike, earthwork" (natural as well as man-made), "dam, cliff, rocky shore," also "defensive fortification around a city, side of a building," an Anglo-Frisian and Saxon borrowing (Old Saxon, Old Frisian, Middle Low German, Middle Dutch wal) from Latin vallum "wall, rampart, row or line of stakes," apparently a collective form of vallus "stake," from PIE *walso- "a post." Swedish vall, Danish val are from Low German.
Meaning "interior partition of a structure" is mid-13c. In this case, English uses one word where many languages have two, such as German Mauer "outer wall of a town, fortress, etc.," used also in reference to the former Berlin Wall, and wand "partition wall within a building" (compare the distinction, not always rigorously kept, in Italian muro/parete, Irish mur/fraig, Lithuanian mūras/siena, etc.). The Latin word for "defensive wall" was murus (see mural).
Anatomical use from late 14c. To give (someone) the wall "allow him or her to walk on the (cleaner) wall side of the pavement" is from 1530s. To turn (one's) face to the wall "prepare to die" is from 1570s. Phrase up the wall "angry, crazy" is from 1951; off the wall "unorthodox, unconventional" is recorded from 1966, American English student slang. To go over the wall "escape" (originally from prison) is from 1933. Wall-to-wall (adj.) recorded 1939, of shelving, etc.; metaphoric use (usually disparaging) is from 1967.
Old English sceotan "to hurl missiles, cast; strike, hit, push; run, rush; send forth swiftly; wound with missiles" (class II strong verb; past tense sceat, past participle scoten), from Proto-Germanic *skeutanan (source also of Old Saxon skiotan, Old Norse skjota "to shoot with (a weapon); shoot, launch, push, shove quickly," Old Frisian skiata, Middle Dutch skieten, Dutch schieten, Old High German skiozan, German schießen), from PIE root *skeud- "to shoot, chase, throw."
In reference to pool playing, from 1926. Meaning "to strive (for)" is from 1967, American English. Sense of "descend (a river) quickly" is from 1610s. Meaning "to inject by means of a hypodermic needle" is attested from 1914. Meaning "photograph" (especially a movie) is from 1890. As an interjection, an arbitrary euphemistic alteration of shit, it is recorded from 1934.
Shoot the breeze "chat" is attested by 1938 (as shooting the breeze), perhaps originally U.S. military slang. Shoot-'em-up (adj.) in reference to violent entertainment (Western movies, etc.) is from 1942. Shoot to kill is attested from 1867. Shoot the cat "to vomit" is from 1785. To shoot the moon originally meant "depart by night with ones goods to escape back rent" (c. 1823).
O, 'tis cash makes such crowds to the gin shops roam,
And 'tis cash often causes a rumpus at home ;
'Tis when short of cash people oft shoot the moon ;
And 'tis cash always keeps our pipes in tune.
Cash! cash! &c.
["The Melodist and Mirthful Olio, An Elegant Collection of the Most Popular Songs," vol. IV, London, 1829]
"a split, an opening, narrow fracture," mid-15c., earlier "a splitting sound; a fart; the sound of a trumpet" (late 14c.), probably from crack (v.).
Meaning "sharp, resounding blow" is from 1836. Meaning "rock cocaine" is first attested 1985. The superstition that it is bad luck to step on sidewalk cracks has been traced to c. 1890. Meaning "try, attempt" first attested 1830, nautical, probably a hunting metaphor, from slang sense of "fire a gun."
At their head, apart from the rest, was a black bull, who appeared to be their leader; he came roaring along, his tail straight an [sic] end, and at times tossing up the earth with his horns. I never felt such a desire to have a crack at any thing in all my life. He drew nigh the place where I was standing; I raised my beautiful Betsey to my shoulder, took deliberate aim, blazed away, and he roared, and suddenly stopped. ["A Narrative of the Life of David Crockett, Written by Himself," Philadelphia, 1834]
Adjectival meaning "top-notch, superior, excellent, first rate" (as in a crack shot) is slang from 1793, perhaps from earlier verbal sense of "do any thing with quickness or smartness" [Johnson], or from the verb in the sense of "speak boastingly" and suggesting "having qualities to be proud of" [Century Dictionary]. Grose (1796) has "THE CRACK, or ALL THE CRACK. The fashionable theme, the go." To fall or slip through the cracks figuratively, "escape notice," is by 1975. Crack-brained "demented" is attested from 1630s. The biblical crack of doom is in reference to the sound (Old English translates it as swegdynna maest).
1530, "goat sent into the wilderness on the Day of Atonement as a symbolic bearer of the sins of the people," coined by Tyndale from scape, a shortening of escape (see scape (v.)) + goat; the whole word translating Latin caper emissarius, itself a translation in Vulgate of Hebrew 'azazel (Leviticus xvi.8, 10, 26), which was read as 'ez ozel "goat that departs," but which others hold to be the proper name of a devil or demon in Jewish mythology (sometimes identified with Canaanite deity Aziz).
Jerome's reading was followed by Martin Luther (der ledige Bock), Symmachus (tragos aperkhomenos), and others (compare French bouc émissaire), but the question of who, or what (or even where) is meant by 'azazel is a vexed one. The Revised Version (1884) simply restores Azazel. But the old translation has its modern defenders:
Azazel is an active participle or participial noun, derived ultimately from azal (connected with the Arabic word azala, and meaning removed), but immediately from the reduplicate form of that verb, azazal. The reduplication of the consonants of the root in Hebrew and Arabic gives the force of repetition, so that while azal means removed, azalzal means removed by a repetition of acts. Azalzel or azazel, therefore, means one who removes by a series of acts. ... The interpretation is founded on sound etymological grounds, it suits the context wherever the word occurs, it is consistent with the remaining ceremonial of the Day of Atonement, and it accords with the otherwise known religious beliefs and symbolical practices of the Israelites. [Rev. F. Meyrick, "Leviticus," London, 1882]
The transferred meaning "one who is blamed or punished for the mistakes or sins of others" is recorded by 1824; the verb is attested from 1943. Related: Scapegoated; scapegoating.
For the formation, compare scapegrace (which is perhaps modeled on this word), also scape-gallows "one who deserves hanging," scapethrift "spendthrift" (mid-15c.).
"one of a class of celestial bodies which move about the sun in great, elliptical orbits," c. 1200, from Old French comete (12c., Modern French comète), from Latin cometa, from Greek (aster) komētēs, literally "long-haired (star)," from komē "hair of the head" (compare koman "let the hair grow long"), which is of unknown origin. So called from resemblance of a comet's tail to streaming hair.
Visible only when near the sun, they were anciently regarded as omens of ruin, pestilence, and the overthrow of kingdoms. Halley in 1682 established the fact that many were periodic. Comet-wine (1833), that made in any year in which notable comets have been seen, was reputed to have a superior flavor (the original reference is to the Great Comet of 1811). Related: Cometary; cometic; cometical.
Their sudden appearance in the heavens, and the imposing and astonishing aspect which they present, have, even in recent times, inspired alarm and terror. One however—the splendid comet of 1811—escaped somewhat of the general odium; for as it was supposed to be an agent concerned in the remarkably beautiful autumn of that year, and was also associated with the abundant and superior yield of the continental vineyards, the wine of that season was called the comet wine. [The Leisure Hour, April 15, 1852]
Beware of wine named after noted vintages long passed, which is generally a clap-trap, the genuine wines being all before secured for years in private stocks. If "comet wine," or any other noted vintage, be offered, decline it, and nine times out of ten you escape an imposition. [Cyrus Redding, "Every Man His Own Butler," London, 1852]
Old English brecan "to divide solid matter violently into parts or fragments; to injure, violate (a promise, etc.), destroy, curtail; to break into, rush into; to burst forth, spring out; to subdue, tame" (class IV strong verb; past tense bræc, past participle brocen), from Proto-Germanic *brekanan (source also of Old Frisian breka, Dutch breken, Old High German brehhan, German brechen, Gothic brikan), from PIE root *bhreg- "to break."
Closely related to breach (n.), brake (n.1), brick (n.). The old past tense brake is obsolete or archaic; past participle is broken, but shortened form broke is attested from 14c. and was "exceedingly common" [OED] 17c.-18c.
Of bones in Old English. Formerly also of cloth, paper, etc. Meaning "escape by breaking an enclosure" is from late 14c. Intransitive sense "be or become separated into fragments or parts under action of some force" is from late 12c. Meaning "lessen, impair" is from late 15c. Meaning "make a first and partial disclosure" is from early 13c. Meaning "destroy continuity or completeness" in any way is from 1741. Of coins or bills, "to convert to smaller units of currency," by 1882. In reference to the heart from early 13c. (intransitive); to break (someone's) heart is late 14c.
Break bread "share food" (with) is from late 14c. To break ground is from 1670s as "to dig, plow," from 1709 in the figurative sense "begin to execute a plan." To break the ice "overcome the feeling of restraint in a new acquaintanceship" is from c. 1600, in reference to the "coldness" of encounters of strangers. Break wind first attested 1550s. To break (something) out (1890s) probably is an image from dock work, of freeing cargo before unloading it.
The ironic theatrical good luck formula break a leg (by 1948, said to be from at least 1920s) has parallels in German Hals- und Beinbruch "break your neck and leg," and Italian in bocca al lupo. Evidence of a highly superstitious craft (see Macbeth). According to Farmer & Henley, in 17c. the expression was used euphemistically, of a woman, "to have a bastard."
Old English cnawan (class VII strong verb; past tense cneow, past participle cnawen), "perceive a thing to be identical with another," also "be able to distinguish" generally (tocnawan); "perceive or understand as a fact or truth" (opposed to believe); "know how (to do something)," from Proto-Germanic *knew- (source also of Old High German bi-chnaan, ir-chnaan "to know"), from PIE root *gno- "to know."
For pronunciation, see kn-. Once widespread in Germanic, the verb is now retained there only in English, where it has widespread application, covering meanings that require two or more verbs in other languages (such as German wissen, kennen, erkennen and in part können; French connaître "perceive, understand, recognize," savoir "have a knowledge of, know how;" Latin scire "to understand, perceive," cognoscere "get to know, recognize;" Old Church Slavonic znaja, vemi). The Anglo-Saxons also used two distinct words for this, the other being witan (see wit (v.)).
From c. 1200 as "to experience, live through." Meaning "to have sexual intercourse with," also found in other modern languages, is attested from c. 1200, from the Old Testament (Genesis iv.1). Attested from 1540s in colloquial phrases suggesting cunning or savvy (but often in the negative); to not know one's ass from one's elbow is from 1930.
As far as (one) knows "to the best of (one's) knowledge" is late 14c. Expression God knows is from c. 1400. To know too much (to be allowed to live, escape, etc.) is from 1872. To know better "to have learned from experience" is from 1704.
You know as a parenthetical filler is from 1712, but it has roots in 14c. You know as a euphemism for a thing or situation unmentionable is from 1867; you-know-who for a person it is thought best not to name (but implying the hearer knows) is from 1840.
As an expression of surprise, what do you know attested by 1914. Don't I know it in the opposite sense ("you need not tell me") is from 1874. You never know as a response to something unexpected is attested from 1924.
1726, "morbid longing to return to one's home or native country, severe homesickness considered as a disease," Modern Latin, coined 1688 in a dissertation on the topic at the University of Basel by scholar Johannes Hofer (1669-1752) as a rendering of German heimweh "homesickness" (for which see home + woe).
From Greek algos "pain, grief, distress" (see -algia) + nostos "homecoming," from neomai "to reach some place, escape, return, get home," from PIE *nes- "to return safely home" (cognate with Old Norse nest "food for a journey," Sanskrit nasate "approaches, joins," German genesen "to recover," Gothic ganisan "to heal," Old English genesen "to recover"). French nostalgie is in French army medical manuals by 1754.
Originally in reference to the Swiss and said to be peculiar to them and often fatal, whether by its own action or in combination with wounds or disease.
[Dr. Scheuzer] had said that the air enclosed in the bodies of his countrymen, being in Æquilibrium with a rare and light air that surrounds them, was overloaded in lower countries with an air more dense and heavier, which compressing and obstructing the capillary vessels, makes the circulation slow and difficult, and occasions many sad symptoms. [Account of the publication of "Areographia Helvetiæ" in New Memoirs of Literature, London, March 1726]
By 1830s the word was used of any intense homesickness: that of sailors, convicts, African slaves. "The bagpipes produced the same effects sometimes in the Scotch regiments while serving abroad" [Penny Magazine," Nov. 14, 1840]. It is listed among the "endemic diseases" in the "Cyclopaedia of Practical Medicine" [London, 1833, edited by three M.D.s], which defines it as "The concourse of depressing symptoms which sometimes arise in persons who are absent from their native country, when they are seized with a longing desire of returning to their home and friends and the scenes their youth ...."
It was a military medical diagnosis principally, and was considered a serious medical problem by the North in the American Civil War:
In the first two years of the war, there were reported 2588 cases of nostalgia, and 13 deaths from this cause. These numbers scarcely express the real extent to which nostalgia influenced the sickness and mortality of the army. To the depressing influence of home-sickness must be attributed the fatal result in many cases which might otherwise have terminated favorably. ["Sanitary Memoirs of the War," U.S. Sanitary Commission, N.Y.: 1867]
Transferred sense (the main modern one) of "wistful yearning for the past" is recorded by 1920, perhaps from such use of nostalgie in French literature. The longing for a distant place also necessarily involves a separation in time.
Old English fyr "fire, a fire," from Proto-Germanic *fūr- (source also of Old Saxon fiur, Old Frisian fiur, Old Norse fürr, Middle Dutch and Dutch vuur, Old High German fiur, German Feuer "fire"), from PIE *perjos, from root *paewr- "fire." Current spelling is attested as early as 1200, but did not fully displace Middle English fier (preserved in fiery) until c. 1600.
PIE apparently had two roots for fire: *paewr- and *egni- (source of Latin ignis). The former was "inanimate," referring to fire as a substance, and the latter was "animate," referring to it as a living force (compare water (n.1)).
Brend child fuir fordredeþ ["The Proverbs of Hendyng," c. 1250]
English fire was applied to "ardent, burning" passions or feelings from mid-14c. Meaning "discharge of firearms, action of guns, etc." is from 1580s. To be on fire is from c. 1500 (in fire attested from c. 1400, as is on a flame "on fire"). To play with fire in the figurative sense "risk disaster, meddle carelessly or ignorantly with a dangerous matter" is by 1861, from the common warning to children. Phrase where's the fire?, said to one in an obvious hurry, is by 1917, American English.
Fire-bell is from 1620s; fire-alarm as a self-acting, mechanical device is from 1808 as a theoretical creation; practical versions began to appear in the early 1830s. Fire-escape (n.) is from 1788 (the original so-called was a sort of rope-ladder disguised as a small settee); fire-extinguisher is from 1826. A fire-bucket (1580s) carries water to a fire. Fire-house is from 1899; fire-hall from 1867, fire-station from 1828. Fire company "men for managing a fire-engine" is from 1744, American English. Fire brigade "firefighters organized in a body in a particular place" is from 1838. Fire department, usually a branch of local government, is from 1805. Fire-chief is from 1877; fire-ranger from 1909.
Symbolic fire and the sword is by c. 1600 (translating Latin flamma ferroque absumi); earlier yron and fyre (1560s), with suerd & flawme (mid-15c.), mid fure & mid here ("with fire and armed force"), c. 1200. Fire-breathing is from 1590s. To set the river on fire, "accomplish something surprising or remarkable" (usually with a negative and said of one considered foolish or incompetent) is by 1830, often with the name of a river, varying according to locality, but the original is set the Thames on fire (1796). The hypothetical feat was mentioned as the type of something impossibly difficult by 1720; it circulated as a theoretical possibility under some current models of chemistry c. 1792-95, which may have contributed to the rise of the expression.
[A]mong other fanciful modes of demonstrating the practicability of conducting the gas wherever it might be required, he anchored a small boat in the stream about 50 yards from the shore, to which he conveyed a pipe, having the end turned up so as to rise above the water, and forcing the gas through the pipe, lighted it just above the surface, observing to his friends "that he had now set the river on fire." ["On the Origins and Progress of Gas-lighting," in "Repertory of Patent Inventions," vol. III, London, 1827]