"newspaper," c. 1600, from French gazette (16c.), from Italian gazzetta, Venetian dialectal gazeta "newspaper," also the name of a small copper coin, literally "little magpie," from gazza; applied to the monthly newspaper (gazeta de la novità) published in Venice by the government, either from its price or its association with the bird (typical of false chatter), or both. First used in English 1665 for the paper issued at Oxford, whither the court had fled from the plague.
The coin may have been so called for its marking; Gamillscheg writes the word is from French gai (see jay). The general story of the origin of the word is broadly accepted, but there are many variations in the details:
We are indebted to the Italians for the idea of newspapers. The title of their gazettas was, perhaps, derived from gazzera, a magpie or chatterer; or, more probably, from a farthing coin, peculiar to the city of Venice, called gazetta, which was the common price of the newspapers. Another etymologist is for deriving it from the Latin gaza, which would colloquially lengthen into gazetta, and signify a little treasury of news. The Spanish derive it from the Latin gaza, and likewise their gazatero, and our gazetteer, for a writer of the gazette and, what is peculiar to themselves, gazetista, for a lover of the gazette. [Isaac Disraeli, "Curiosities of Literature," 1835]
Gazzetta It., Sp. gazeta, Fr. E. gazette; prop. the name of a Venetian coin (from gaza), so in Old English. Others derive gazette from gazza a magpie, which, it is alleged, was the emblem figured on the paper; but it does not appear on any of the oldest Venetian specimens preserved at Florence. The first newspapers appeared at Venice about the middle of the 16th century during the war with Soliman II, in the form of a written sheet, for the privilege of reading which a gazzetta (= a crazia) was paid. Hence the name was transferred to the news-sheet. [T.C. Donkin, "Etymological Dictionary of the Romance Languages" (based on Diez), 1864]
GAZETTE. A paper of public intelligence and news of divers countries, first printed at Venice, about the year 1620, and so called (some say) because una gazetta, a small piece of Venetian coin, was given to buy or read it. Others derive the name from gazza, Italian for magpie, i.e. chatterer.—Trusler. A gazette was printed in France in 1631; and one in Germany in 1715. [Haydn's "Dictionary of Dates," 1857]
general common name of birds of the genus Corvus (the larger sort being sometimes called ravens), Old English crawe, which is held to be imitative of the bird's cry. Compare Old Saxon kraia, Dutch kraai, Old High German chraja, German Kräke.
Noted for sagacity and sociability. The British and North American species are very similar. Phrase as the crow flies "in a straight line" is from 1810; the image is attested in different form from 1800.
American English figurative phrase eat crow "do or accept what one vehemently dislikes and has opposed defiantly, accept things which, though not unbearable, are yet scarcely to be wished for," is attested by 1870 (originally often eat boiled crow), and seems to be based on the notion that the bird is edible when boiled but hardly agreeable.
There was an oft-reprinted mid-19c. joke about a man who, to settle a bet that he could eat anything, agrees to eat a boiled crow. As he with great difficulty swallows the first to mouthfuls, he says to the onlookers, "I can eat crow, but I don't hanker arter it." The joke is attested by 1854 (Walter Etecroue turns up 1361 in the Calendar of Letter Books of the City of London).
I tried my best to eat crow, but it was too tough for me. "How do you like it?" said the old man, as, with a desperate effort, he wrenched off a mouthful from a leg. "I am like the man," said I, "who was once placed in the same position: 'I ken eat crow, but hang me if I hanker arter it.'" "Well," says the captain, "it is somewhat hard; but try some of the soup and dumplings and don t condemn crow-meat from this trial, for you shot the grandfather and grandmother of the flock: no wonder they are tough; shoot a young one next time." "No more crow-meat for me, thank you," said I. [James G. Swan, "The Northwest Coast, or Three Years' Residence in Washington Territory," New York, 1857]
The image of a crow's foot for the wrinkles appearing with age at the corner of the eye is from late 14c. ("So longe mote ye lyve Til crowes feet be growen under youre ye." [Chaucer, Troilus and Criseyde, c. 1385]).
c. 1200, "body of persons living under a religious discipline," from Old French ordre "position, estate; rule, regulation; religious order" (11c.), from earlier ordene, from Latin ordinem (nominative ordo) "row, line, rank; series, pattern, arrangement, routine," originally "a row of threads in a loom," from Proto-Italic *ordn- "row, order" (source also of ordiri "to begin to weave;" compare primordial), which is of uncertain origin. Watkins suggests it is a variant of PIE root *ar- "to fit together," and De Vaan finds this "semantically attractive."
The original English word reflects a medieval notion: "a system of parts subject to certain uniform, established ranks or proportions," and was used of everything from architecture to angels. Old English expressed many of the same ideas with endebyrdnes. From the notion of "formal disposition or array, methodical or harmonious arrangement" comes the meaning "fit or consistent collocation of parts" (late 14c.).
Meaning "a rank in the (secular) community" is first recorded c. 1300. Sense of "a regular sequence or succession" is from late 14c. The meaning "command, directive" is first recorded 1540s, from the notion of "that which keep things in order." Military and honorary orders grew out of the fraternities of Crusader knights.
The business and commerce sense of "a written direction to pay money or deliver property" is attested by 1837; as "a request for food or drink in a restaurant" from 1836. In natural history, as a classification of living things next below class and next above family, it is recorded from 1760. Meaning "condition of a community which is under the rule of law" is from late 15c.
In order "in proper sequence or arrangement" is from c. 1400; out of order "not in proper sequence or orderly arrangement" is from 1540s; since 20c. principally mechanical, but not originally so ("and so home, and there find my wife mightily out of order, and reproaching of Mrs. Pierce and Knipp as wenches, and I know not what," - Pepys, diary, Aug. 6, 1666).
Phrase in order to "for the purpose of" (1650s) preserves etymological notion of "sequence." In short order "without delay" is from 1834, American English; order of battle "arrangement and disposition of an army or fleet for the purposes of engagement" is from 1769. The scientific/mathematical order of magnitude is attested from 1723.
slang for "backside," first attested 1860 in nautical slang, in popular use from 1930; chiefly U.S.; from dialectal variant pronunciation of arse (q.v.). The loss of -r- before -s- is attested in other words (burst/bust, curse/cuss, horse/hoss, barse/bass, garsh/gash, parcel/passel).
Indirect evidence of the change from arse to ass can be traced to 17c. By 1680s arse was being pronounced to rhyme with "-ass" words, as in "Sodom or the Quintessence of Debauchery": "I would advise you, sir, to make a pass/Once more at Pockenello's loyal arse." It is perhaps as early as Shakespeare's day, if Nick Bottom transformed into a donkey in "A Midsummer Night's Dream" (1594) is the word-play some think it is.
I must to the barber's, mounsieur; for me thinks I am marvellous hairy about the face; and I am such a tender ass, if my hair do but tickle me, I must scratch. [Bottom]
By 1785 polite speakers were avoiding ass in the "donkey" sense.
Meaning "woman regarded as a sexual object" is by early 1940s (piece of ass seems to be implied in 1930s Tijuana Bibles), but the image is older (compare buttock "a common strumpet," 1670s). To have (one's) head up (one's) ass "not know what one is doing" is attested by 1969. Colloquial (one's) ass "one's self, one's person" attested by 1958. To work (one's) ass off "work very much" is by 1946; to laugh (one's) ass off "laugh very much" is by 1972 (implied from 1965). The (stick it) up your ass oath is attested by 1953; apparent euphemisms suggest earlier use:
He snoighed up his nose as if th' cheese stunk, eyed me wi an air o contempt fro my shoon to my yed, un deawn ogen fro my yed to my shoon ; un then pushin th' brade un cheese into my hont ogen, he says "Take your vile bread and cheese and stick it up your coat sleeve, and be demmed to you. Do you think I want your paltry grub?" Un then, turnin on his heel, he hurried into th' perk. ["Bobby Shuttle un His Woife Sayroh's Visit to Manchester," 1857]
Middle English pleien, from Old English plegan, plegian "move lightly and quickly, occupy or busy oneself, amuse oneself; engage in active exercise; frolic; engage in children's play; make sport of, mock; perform music," from Proto-West Germanic *plegōjanan "occupy oneself about" (source also of Old Saxon plegan "vouch for, take charge of," Old Frisian plega "tend to," Middle Dutch pleyen "to rejoice, be glad," German pflegen "take care of, cultivate"), which is apparently connected to the root of plight (v.), but the ultimate etymology is uncertain and the phonetic development is difficult to explain.
Meaning "to take part in" a martial or athletic game is from c. 1200. It has been opposed to work (v.) since late 14c. Meaning "perform or act on the stage" (transitive) is by late 14c., as are the senses of "take the role of" and "make a pretense of, make believe" and "act thoughtlessly or wantonly." Sense of "put forward, move, throw, lay on the table, etc." in the course of a game or contest is by 1560s of chess pieces, 1670s of playing cards. Sense of "operate or cause to operate with continuous or repeated action" is from 1590s. Meaning "to cause (a recording) to reproduce what is on it" is by 1903, probably from the "make music" sense. Related: Played; playing.
Many expressions are from the stage, sports and games, or music, and it is not always easy to say which is from which. To play up "emphasize" is from 1909 (perhaps originally "play music more vigorously"); to play down "minimize" is from 1930; to play along "pretend to agree or cooperate" is from 1929. To play fair "be nice" is from mid-15c. To play house as a children's activity is from 1958.
To play for keeps is from 1861, originally of marbles or other children's games with tokens. To play (something) safe is from 1911; to play favorites is attested from 1902. To play second fiddle in the figurative sense is from 1809 ("Gil Blas"). To play into the hands (of someone) "act in such a way as to give the advantage to one's opponent or a third party" is from 1705. For play the _______ card see card (n.1). For play the field see field (n.). To play with oneself "masturbate" is from 1896 (to play with "have sexual intercourse with" is from mid-13c.). Playing-card "one of a pack of cards used for playing games" is from 1540s.
"trivialities, bits of information of little consequence," by 1932, from the title of a popular book by U.S.-born British aphorist Logan Pearsall Smith (1865-1946) first published in 1902 but popularized in 1918 (with "More Trivia" following in 1921 and a collected edition including both in 1933), containing short essays often tied to observation of small things and commonplace moments. Trivia is Latin, plural of trivium "place where three roads meet;" in transferred use, "an open place, a public place." The adjectival form of this, trivialis, meant "public," hence "common, commonplace" (see trivial).
The Romans also had trivius dea, the "goddess of three ways," another name for Hecate, perhaps originally in her triple aspect (Selene/Diana/Proserpine), but also as the especial divinity of crossroads (Virgil has "Nocturnisque hecate triviis ululata per urbes"). John Gay took this arbitrarily as the name of a goddess of streets and roads for his mock Georgic "Trivia: Or, the Art of Walking the Streets of London" (1716); Smith writes in his autobiography that he got the title from Gay.
I KNOW too much; I have stuffed too many of the facts of History and Science into my intellectuals. My eyes have grown dim over books; believing in geological periods, cave dwellers, Chinese Dynasties, and the fixed stars has prematurely aged me. ["Trivia," 1918 edition]
Then noted c. 1965 as an informal fad game among college students wherein one asked questions about useless bits of information from popular culture ("What was Donald Duck's address?") and others vied to answer first.
Nobody really wins in this game which concentrates on sports, comics and television. Everyone knows that Amos's wife on the "Amos 'n' Andy Show" is Ruby, but who knows that she is from Marietta, Georgia? Trivia players do. They also know the fourth man in the infield of Tinker-to-Evers-to-Chance, the Canadian who shot down Baron Von Richtofen, and can name ten Hardy Boy books. [Princeton Alumni Weekly, Nov. 9, 1965]
The board game Trivial Pursuit was released 1982 and was a craze in U.S. for several years thereafter.
"of the nature of blood, pertaining to blood, bleeding, covered in blood," Old English blodig, adjective from blod (see blood). Common Germanic, compare Old Frisian blodich, Old Saxon blôdag, Dutch bloedig, Old High German bluotag, German blutig. From late 14c. as "involving bloodshed;" 1560s as "bloodthirsty, cruel, tainted with blood-crimes."
It has been a British intensive swear word at least since 1676. Weekley relates it to the purely intensive use of the cognate Dutch bloed, German Blut. But perhaps it ultimately is connected with bloods in the slang sense of "rowdy young aristocrats" (see blood (n.)) via expressions such as bloody drunk "as drunk as a blood."
Partridge reports that it was "respectable" before c. 1750, and it was used by Fielding and Swift, but heavily tabooed c. 1750-c. 1920, perhaps from imagined association with menstruation; Johnson calls it "very vulgar," and OED writes of it, "now constantly in the mouths of the lowest classes, but by respectable people considered 'a horrid word', on par with obscene or profane language."
The onset of the taboo against bloody coincides with the increase in linguistic prudery that presaged the Victorian Era but it is hard to say what the precise cause was in the case of this specific word. Attempts have been made to explain the term's extraordinary shock power by invoking etymology. Theories that derive it from such oaths as "By our Lady" or "God's blood" seem farfetched, however. More likely, the taboo stemmed from the fear that many people have of blood and, in the minds of some, from an association with menstrual bleeding. Whatever, the term was debarred from polite society during the whole of the nineteenth century. [Rawson]
Shaw shocked theatergoers when he put it in the mouth of Eliza Doolittle in "Pygmalion" (1913), and for a time the word was known euphemistically as "the Shavian adjective." It was avoided in print as late as 1936. Bloody Sunday, Jan. 30, 1972, was when 13 civilians were killed by British troops at protest in Londonderry, Northern Ireland.
Old English macian "to give being to, give form or character to, bring into existence; construct, do, be the author of, produce; prepare, arrange, cause; behave, fare, transform," from West Germanic *makōjanan "to fashion, fit" (source also of Old Saxon makon, Old Frisian makia "to build, make," Middle Dutch and Dutch maken, Old High German mahhon "to construct, make," German machen "to make"), from PIE root *mag- "to knead, fashion, fit." If so, sense evolution perhaps is via prehistoric houses built of mud. It gradually replaced the main Old English word, gewyrcan (see work (v.)).
Meaning "to arrive at" (a place), first attested 1620s, originally was nautical. Formerly used in many places where specific verbs now are used, such as to make Latin (c. 1500) "to write Latin compositions." This broader usage survives in some phrases, such as make water "to urinate" (c. 1400), make a book "arrange a series of bets" (1828), make hay "to turn over mown grass to expose it to sun." Make the grade is 1912, perhaps from the notion of railway engines going up an incline.
Read the valuable suggestions in Dr. C.V. Mosby's book — be prepared to surmount obstacles before you encounter them — equipped with the power to "make the grade" in life's climb. [advertisement for "Making the Grade," December 1916]
But the phrase also was in use in a schoolwork context at the time.
To make friends is from late 14c.; to make good "make right" is from early 15c. To make do "manage with what is available" is attested by 1867; to make for "direct one's course to, proceed toward" is from 1580s, but "Not frequent before the 19th c." [OED]. To make of "think, judge" is from c. 1300. To make off "run away, depart suddenly" is from 1709; to make off with "run away with (something) in one's possession" is by 1820. To make way is from c. 1200 as "cut a path," early 14c. as "proceed, go."
Make time "go fast" is 1849; make tracks in this sense is from 1834. To make a federal case out of (something) was popularized in 1959 movie "Anatomy of a Murder;" to make an offer (one) can't refuse is from Mario Puzo's 1969 novel "The Godfather." To make (one's) day is by 1909; menacing make my day is from 1971, popularized by Clint Eastwood in film "Sudden Impact" (1983). Related: Made; making.
"agricultural implement drawn by animals, used to cut ground and turn it up to prepare it for sowing or planting," late Old English ploʒ, ploh "plow; plowland" (a measure of land equal to what a yoke of oxen could plow in a day); in reference to the implement perhaps from a Scandinavian cognate (such as Old Norse plogr "plow;" compare Swedish and Danish plog; Middle English Compendium notes that, "As an element in names, plough is most freq. in the area of the Danelaw"); from Proto-Germanic *plōga- (source also of Old Saxon plog, Old Frisian ploch "plow," Middle Low German ploch, Middle Dutch ploech, Dutch ploeg, Old High German pfluog, German Pflug), a late word in Germanic, of uncertain origin.
Rare as a word alone in Old English, where the usual word for "plow" (n.) was sulh (later sull), which is cognate with Latin sulcus "furrow" (see sulcus).
Old Church Slavonic plugu, Lithuanian plūgas "plow" are Germanic loan-words, as probably is Latin plovus, plovum "plow," a word said by Pliny to be of Rhaetian origin. Boutkan argues against that and points out that, "A priori, the initial p- [in a Germanic word] points to a probable non-IE origin." He also notes the unclear etymological connection with Albanian plúar "plow," which "may have the same, apparently Central-European origin as the Gmc. etymon. On the other hand, the word may represent a North-European innovation which would also be found in OIr. dlongid 'split' < *tlong-." For the usual IE "plow" word, see arable.
The plow and the use of it would have been familiar to most people in England (and later America) from remote antiquity to fairly recent times, and it thus figures largely in image and metaphor; Middle English had (modernized) govern the plow of battles "command an army, wage war;" drive (or hold) the plow "bear burdens; gain the authority;" have weak oxen in the plow "not have energy for the undertaking;" put (one) in pain's plow "force to suffer;" and slightly later plow the sand "labor fruitlessly."
As a name for the star pattern also known as the Big Dipper or Charles's Wain, it is attested by early 15c., perhaps early 14c., also Arthouris Plowe. The three "handle" stars (in the Dipper configuration) generally are seen as the team of oxen pulling the plow, though sometimes they are the plow's handle.
Old English lagu (plural laga, combining form lah-) "ordinance, rule prescribed by authority, regulation; district governed by the same laws;" also sometimes "right, legal privilege," from Old Norse *lagu "law," collective plural of lag "layer, measure, stroke," literally "something laid down, that which is fixed or set."
Rare in Old English, it ousted the more usual ae and also gesetnes, which also were etymologically "something placed or set."
In physics, "a proposition which expresses the regular order of things," from 1660s. Law and order have been coupled since 1796. To lay down the law (1752) is pleonastic (the "law" in the figure is biblical law, laid down from the pulpit). Poor laws provided for the support of paupers at public expense; sumptuary laws restrained excesses in apparel, food, or luxuries.
It is more common for Indo-European languages to use different words for "a specific law" and for "law" in the general sense of "institution or body of laws," for example Latin lex "a law," ius "a right," especially "legal right, law."
Indo-European words for "a law" are most commonly from verbs for "to put, place, set, lay," such as Greek thesmos (from tithemi "to put, place"), Old English dom (from PIE *dhe- "to put, place, set"), Lithuanian įstatymas (from statyti "cause to stand, set up, establish"), Polish ustawa (from stać "stand"). Also compare Old English gesetnes (above), statute, from Latin statuere; German Gesetz "law," from Old High German gisatzida "a fixing, determination, assessment," with sezzen (modern German setzen) "to make sit, set, put."
Words for "law" in the general sense mostly mean etymologically "what is right" and often are connected with adjectives for "right" (themselves often figurative uses of words for "straight," "upright," "true," "fitting," or "usage, custom." Such are Greek nomos (as in numismatic); French droit, Spanish derecho, from Latin directus; Polish prawo, Russian pravo (from Old Church Slavonic pravŭ "straight," in the daughter languages "right"); also Old Norse rettr, Old English riht, Dutch recht, German Recht (see right (adj.1)).
[L]earn to obey good laws before you seek to alter bad ones [Ruskin, "Fors Clavigera"]