Etymology
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match (n.1)

"stick for striking fire." Late 14c., macche, "wick of a candle or lamp," a sense now obsolete, from Old French meiche "wick of a candle," from Vulgar Latin *micca/*miccia (source also of Catalan metxa, Spanish mecha, Italian miccia), which is of uncertain origin, probably ultimately from Latin myxa, from Greek myxa "lamp wick," originally "mucus," based on notion of wick dangling from the spout of a lamp like snot from a nostril, from PIE root *meug- "slimy, slippery" (see mucus). English snot also had a secondary sense from late 14c. of "snuff of a candle, burnt part of a wick," surviving at least to late 19c. in northern dialects.

The modern spelling is from mid-15c. The meaning "piece of cord or tow soaked in sulfur, used for lighting fires, lamps, candles, etc." is from 1530. It was used by 1830 for the modern type of sulfur-tipped wooden friction match, which were perfected about that time, and competed with lucifer for much of 19c. as the name for this invention. An earlier version consisted of a thin strip of wood tipped with combustible matter that required contact with phosphorous carried separately in a box or vial.

In the manufacture of matches much trouble has been occasioned by the use of phosphorous .... In some of the small and poorly-managed factories the men and children are never free from the fumes; their clothes and breath are luminous in the dark, and in the daytime white fumes may be seen escaping from them whenever they are seated by the fire. ... The danger arising from the use of matches was magnified, because they could sometimes be seen in the dark, were liable to ignite on a warm shelf, and were poisonous to such an extent that children had been killed by using them as playthings. [John A. Garver, "Matches," in The Popular Science Monthly, August 1877]
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power (n.)
Origin and meaning of power

c. 1300, pouer, "ability; ability to act or do; strength, vigor, might," especially in battle; "efficacy; control, mastery, lordship, dominion, ability or right to command or control; legal power or authority; authorization; military force, an army," from Anglo-French pouair, Old French povoir, noun use of the infinitive, "to be able," earlier podir (9c.), from Vulgar Latin *potere (source also of Spanish poder, Italian potere), from Latin potis "powerful" (from PIE root *poti- "powerful; lord").

Whatever some hypocritical ministers of government may say about it, power is the greatest of all pleasures. It seems to me that only love can beat it, and love is a happy illness that can't be picked up as easily as a Ministry. [Stendhal "de l'Amour," 1822]

Meaning "one who has power, person in authority or exercising great influence in a community" is late 14c. Meaning "a specific ability or capacity" is from early 15c. In mechanics, "that with which work can be done," by 1727.

Sense of "property of an inanimate thing or agency of modifying other things" is by 1590s. Meaning "a state or nation with regard to international authority or influence" [OED] is from 1726. Meaning "energy available for work is from 1727. Sense of "electrical supply" is from 1896.

Colloquial a power of for "a large quantity of, a great number of" is from 1660s (compare powerful). Phrase the powers that be "the authorities concerned" is from Romans xiii.1. As a statement wishing good luck, more power to(someone) is recorded from 1842. A man-advantage power play in ice hockey so called by 1940. Power failure "failure of the (electrical) power supply" is from 1911; power steering in a motor vehicle is from 1921. Power politics "political action based on or backed by threats of force" (1937) translates German Macht-politik.

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goon (n.)

1921, in U.S. humorist Frederick J. Allen's piece "The Goon and His Style" (Harper's Monthly Magazine, December 1921), which defines it as "a person with a heavy touch," one who lacks "a playful mind;" perhaps a made-up word, or from gony "simpleton" (1580s), which was applied by sailors to the albatross and similar big, clumsy birds. Goons were contrasted with jiggers, and the columns about them had some currency in U.S. newspapers c. 1921-25.

A goon is a person with a heavy touch as distinguished from a jigger, who has a light touch. ... Most Germans are goons; most French jiggers. ["A 'Goon' and His Style," in Lincoln State Journal, Dec. 9, 1921]

The word turns up in various places early 20c.: As a mythical monster in a children's serialized story in the U.S. from 1904, as the name of a professional wrestler in North Carolina in 1935. The goons were characters in the "Thimble Theater" comic strip (starring Popeye) by U.S. cartoonist E.C. Segar (1894-1938); they appeared in Segar's strips from mid-1930s and, though they reportedly gave children nightmares, enjoyed a burst of popularity when they appeared in animated cartoons in 1938.

The most famous was Alice the Goon, slow-witted and muscular (but gentle-natured) character who began as the Sea Hag's assistant. Segar might have got the word directly from sailors' jargon.

Later 20c. senses of the word all probably stem from this: Sense of "hired thug" is first recorded 1938 (in reference to union "beef squads" used to cow strikers in the Pacific Northwest). She also was the inspiration for British comedian Spike Milligan's "The Goon Show." Also used among American and British POWs in World War II in reference to their German guards. What are now "juvenile delinquents" were in the 1940s sometimes called goonlets.

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fair (adj.)

Old English fæger "pleasing to the sight (of persons and body features, also of objects, places, etc.); beautiful, handsome, attractive," of weather, "bright, clear, pleasant; not rainy," also in late Old English "morally good," from Proto-Germanic *fagraz (source also of Old Saxon fagar, Old Norse fagr, Swedish fager, Old High German fagar "beautiful," Gothic fagrs "fit"), perhaps from PIE *pek- (1) "to make pretty" (source also of Lithuanian puošiu "I decorate").

The meaning in reference to weather preserves the oldest sense "suitable, agreeable" (opposed to foul (adj.)). Of the main modern senses of the word, that of "light of complexion or color of hair and eyes, not dusky or sallow" (of persons) is from c. 1200, faire, contrasted to browne and reflecting tastes in beauty. From early 13c. as "according with propriety; according with justice," hence "equitable, impartial, just, free from bias" (mid-14c.).

Of wind, "not excessive; favorable for a ship's passage," from late 14c. Of handwriting from 1690s. From c. 1300 as "promising good fortune, auspicious." Also from c. 1300 as "above average, considerable, sizable." From 1860 as "comparatively good."

The sporting senses (fair ball, fair catch, etc.) began to appear in 1856. Fair play is from 1590s but not originally in sports (earlier it meant "pleasant amusement," c. 1300, and foul play was "sinful amusement"). Fair-haired in the figurative sense of "darling, favorite" is from 1909. First record of fair-weather friends is from 1736 (in a letter from Pope published that year, written in 1730). The fair sex "women" is from 1660s, from the "beautiful" sense (fair as a noun meaning "a woman" is from early 15c.). Fair game "legitimate target" is from 1776, from hunting.

Others, who have not gone to such a height of audacious wickedness, have yet considered common prostitutes as fair game, which they might pursue without restraint. ["Advice from a Father to a Son, Just Entered into the Army and about to Go Abroad into Action," London, 1776]
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civil (adj.)

late 14c., "relating to civil law or life; pertaining to the internal affairs of a state," from Old French civil "civil, relating to civil law" (13c.) and directly from Latin civilis "relating to a society, pertaining to public life, relating to the civic order, befitting a citizen," hence by extension "popular, affable, courteous;" alternative adjectival derivative of civis "townsman" (see city).

Meaning "not barbarous, civilized" is from 1550s. Specifically "relating to the commonwealth as secularly organized" (as opposed to military or ecclesiastical) by 1610s. Meaning "relating to the citizen in his relation to the commonwealth or to fellow citizens" also is from 1610s.

The word civil has about twelve different meanings; it is applied to all manner of objects, which are perfectly disparate. As opposed to criminal, it means all law not criminal. As opposed to ecclesiastical, it means all law not ecclesiastical: as opposed to military, it means all law not military, and so on. [John Austin, "Lectures on Jurisprudence," 1873]

The sense of "polite" was in classical Latin, but English did not pick up this nuance of the word until late 16c., and it has tended to descend in meaning to "meeting minimum standards of courtesy." "Courteous is thus more commonly said of superiors, civil of inferiors, since it implies or suggests the possibility of incivility or rudeness" [OED].

Civil, literally, applies to one who fulfills the duty of a citizen; It may mean simply not rude, or observant of the external courtesies of intercourse, or quick to do and say gratifying and complimentary things. ...  Courteous, literally, expresses that style of politeness which belongs to courts: a courteous man is one who is gracefully respectful in his address and manner — one who exhibits a union of dignified complaisance and kindness. The word applies to all sincere kindness and attention. [Century Dictionary, 1895]

Civil case (as opposed to criminal) is recorded from 1610s. Civil liberty "natural liberty restrained by law only so far as is necessary for the public good" is by 1640s.

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conspiracy (n.)

mid-14c., "a plotting of evil, unlawful design; a combination of persons for an evil purpose," from Anglo-French conspiracie, Old French conspiracie "conspiracy, plot," from Latin conspirationem (nominative conspiratio) "agreement, union, unanimity," noun of action from past-participle stem of conspirare "to agree, unite, plot," literally "to breathe together" (see conspire).

Earlier in same sense was conspiration (early 14c.), from French conspiration (13c.), from Latin conspirationem. An Old English word for it was facengecwis.

Conspiracy theory "explanation of an event or situation involving unwarranted belief that it is caused by a conspiracy among powerful forces" emerged in mid-20c. (by 1937) and figures in the writings of, or about, Charles Beard, Hofstadter, Veblen, etc., but the degree of paranoia and unreasonableness implied in each use is not always easy to discern. The phrase was used from 19c. in a non-pejorative sense "the theory that a (certain) conspiracy exists," especially in court cases. Its use in general reference to theories of hidden cabals pulling wires behind the scenes of national or global events is by 1871.

We shall better understand the ensuing civil war if we study the movements in the four most important of these States, in relation to a theory which asserts that the secession was a conspiracy whose central cabal, composed of Southern senators and representatives in Washington, dictated through its ramifications in the States the inception and the course of the revolution. [James Ford Rhodes, page headed "The Conspiracy Theory" in "History of the United States from the Compromise of 1850," New York, 1893]
To the Jingo Imperialist "the South African Conspiracy" is the alleged Dutch conspiracy to drive the British into the sea. But, to the man accustomed to weigh evidence and to base his opinions on ascertained facts, it is clear that this conspiracy theory is absolutely untenable, for whatever "evidence" has been adduced in support of the theory is nebulous and shadowy in the extreme. ["The South African Conspiracy," in The Westminster Review, January 1902]
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sheep (n.)

ruminant mammal of the genus Ovis, as a domestic species, one of the animals most useful to humans, Old English sceap, scep, Northumbrian scap, from West Germanic *skæpan (source also of Old Saxon scap, Old Frisian skep, Middle Low German schap, Middle Dutch scaep, Dutch schaap, Old High German scaf, German Schaf), a word of unknown origin. Not found in Scandinavian (Danish has faar for "sheep") or Gothic (which uses lamb), and with no known cognates outside Germanic. The more usual Indo-European word for the animal is represented in English by ewe.

The plural form was leveled with the singular in Old English, but Old Northumbrian had a plural scipo. From Old English as a type of timidity and figuratively of those under the guidance of God. The meaning "stupid, timid person" is attested from 1540s.

The image of the wolf in sheep's clothing was in Old English (from Matthew vii.15); that of separating the sheep from the goats is from Matthew xxv.33; the phrase itself by 1570s. To count sheep in a bid to induce sleep is recorded from 1854 but seems not to have been commonly written about until 1870s. It might simply be a type of a tedious activity, but an account of shepherd life from Australia from 1849 ["Sidney's Emigrant's Journal"] describes the night-shepherd ("hut-keeper") taking a count of the sheep regularly at the end of his shift to protect against being answerable for any animals later lost or killed.

Sheep's eyes "loving looks" is attested from 1520s (compare West Frisian skiepseach, Dutch schaapsoog, German Schafsauge). A sheep-biter was "an ill-trained mongrel, a dog that worries sheep" (1540s) and had extended senses: a mutton-monger" (1590s); and "a whore-monger" (1610s, i.e. one who "chases mutton"); hence Shakespeare's sheep-biting "thieving, sneaky." An old London chronicle c. 1450 has went to sheep-wash for "were slain."

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king (n.)

a late Old English contraction of cyning "king, ruler" (also used as a title), from Proto-Germanic *kuningaz (source also of Dutch koning, Old Norse konungr, Danish konge, Old Saxon and Old High German kuning, Middle High German künic, German König).

This is of uncertain origin. It is possibly related to Old English cynn "family, race" (see kin), making a king originally a "leader of the people." Or perhaps it is from a related prehistoric Germanic word meaning "noble birth," making a king etymologically "one who descended from noble birth" (or "the descendant of a divine race"). The sociological and ideological implications render this a topic of much debate. "The exact notional relation of king with kin is undetermined, but the etymological relation is hardly to be doubted" [Century Dictionary].

General Germanic, but not attested in Gothic, where þiudans (cognate with Old English þeoden "chief of a tribe, ruler, prince, king") was used. Finnish kuningas "king," Old Church Slavonic kunegu "prince" (Russian knyaz, Bohemian knez), Lithuanian kunigas "clergyman" are forms of this word taken from Germanic. Meaning "one who has superiority in a certain field or class" is from late 14c.

As leon is the king of bestes. [John Gower, "Confessio Amantis," 1390]

In Old English, used for chiefs of Anglian and Saxon tribes or clans, of the heads of states they founded, and of the British and Danish chiefs they fought. The word acquired a more imposing quality with the rise of European nation-states, but then it was applied to tribal chiefs in Africa, Asia, North America. The chess piece is so called from c. 1400; the playing card from 1560s; the use in checkers/draughts is first recorded 1820. Three Kings for the Biblical Wise Men is from c. 1200.

[I]t was [Eugene] Field who haunted the declining years of Creston Clarke with his review of that actor's Lear. ... Said he, "Mr. Clarke played the King all the evening as though under constant fear that someone else was about to play the Ace." ["Theatre Magazine," January 1922]
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nature (n.)

late 13c., "restorative powers of the body, bodily processes; powers of growth;" from Old French nature "nature, being, principle of life; character, essence," from Latin natura "course of things; natural character, constitution, quality; the universe," literally "birth," from natus "born," past participle of nasci "to be born," from PIE root *gene- "give birth, beget."

By mid-14c. as "the forces or processes of the material world; that which produces living things and maintains order." From late 14c. as "creation, the universe;" also "heredity, birth, hereditary circumstance; essential qualities, inherent constitution, innate disposition" (as in human nature); also "nature personified, Mother Nature." Nature and nurture have been paired and contrasted since Shakespeare's "Tempest."

The phrase "nature and nurture" is a convenient jingle of words, for it separates under two distinct heads the innumerable elements of which personality is composed. Nature is all that a man brings with himself into the world; nurture is every influence from without that affects him after his birth. [Francis Galton, "English Men of Science: Their Nature and Nurture," 1875]

Specifically as "the material world beyond human civilization or society; an original, wild, undomesticated condition" from 1660s, especially in state of nature "the condition of man before organized society." Nature-worship "religion which deifies the phenomena of physical nature" is by 1840.

Nature should be avoided in such vague expressions as 'a lover of nature,' 'poems about nature.' Unless more specific statements follow, the reader cannot tell whether the poems have to do with natural scenery, rural life, the sunset, the untouched wilderness, or the habits of squirrels. [Strunk & White, "The Elements of Style," 3rd ed., 1979]
Man, her last work, who seem'd so fair,
Such splendid purpose in his eyes,
Who roll'd the psalm to wintry skies,
Who built him fanes of fruitless prayer,
Who trusted God was love indeed
And love Creation's final law—
Tho' Nature, red in tooth and claw
With ravine, shriek'd against his creed—
[Tennyson, from "In Memoriam"]
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shake (v.)

Middle English shaken, from Old English sceacan "move (something) quickly to and fro, cause to move with quick vibrations; brandish; move the body or a part of it rapidly back and forth;" also "go, glide, hasten, flee, depart" (as in sceacdom "flight"); also intransitive, of persons or parts of the body, "to tremble" especially from fever, cold, fear (class VI strong verb; past tense scoc, past participle scacen). This is from Proto-Germanic *skakanan (source also of Old Norse, Swedish skaka, Danish skage "to shift, turn, veer"). No certain cognates outside Germanic, but some suggest possible connections to Sanskrit khaj "to agitate, churn, stir about," Old Church Slavonic skoku "a leap, bound," Welsh ysgogi "move."

Of the ground in earthquakes, c. 1300. The meaning "seize and shake" (someone or something else) is from early 14c. From late 14c. in reference to mixing ingredients, etc., by shaking a container. The meaning "weaken, impair" in any respect is from late 14c. on the notion of "make unstable." The meaning "rid oneself of by abrupt twists" is from c. 1200; the modern colloquial use for "get rid of, cast off, abandon" (by 1872, American English) is likely a new extension on the notion of "throw off by a jolting or abrupt action," perhaps with horses in mind. The verb also was used in Middle English as "evade" responsibility, etc.

To shake hands "greet or salute by grasping one another's hands" dates from 1530s. Colloquial shake a (loose) leg "hurry up" is recorded by 1904; to shake a heel (sometimes foot) is an old or provincial way to say "dance" (1660s); to shake (one's) elbow (1620s) meant "to gamble at dice." In 16c.-18c. English, shake (one's) ears was "bestir oneself," an image of animal awakenings. The phrase more _____ than you can shake a stick at "more than you can count" is attested from 1818 (Lancaster, Pa., "Journal"), American English. To shake (one's) head "move one's head from side to side as a sign of disapproval" is recorded from c. 1300.

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