Old English locian "use the eyes for seeing, gaze, look, behold, spy," from West Germanic *lokjan (source also of Old Saxon lokon "see, look, spy," Middle Dutch loeken "to look," Old High German luogen, German dialectal lugen "to look out"), a word of unknown origin. Breton lagud "eye" has been suggested as a possible cognate.
In Old English, usually with on; the use of at began 14c. As a word to call attention, c. 1200 (look out! "take notice" is from mid-15c.). Meaning "seek, search out" is c. 1300; meaning "to have a certain appearance, express or manifest by looks" is from c. 1400. Of objects, "to face in a certain direction," late 14c. To look like "have the appearance of" is from mid-15c. Look after "take care of" is from late 14c., earlier "to seek" (c. 1300), "to look toward" (c. 1200). Look into "investigate" is from 1580s. To look forward "anticipate" is c. 1600; especially "anticipate with pleasure" from mid-19c. To look over "scrutinize" is from mid-15c.
Look up is from c. 1200 in literal sense "raise the eyes;" as "research in books or papers" from 1690s. To look up to "regard with respect and veneration" is from 1719. To look down upon in the figurative sense "regard as beneath one" is from 1711; to look down one's nose is from 1921. To not look back "make no pauses" is colloquial, first attested 1893. In look sharp (1711), sharp originally was an adverb, "sharply." To look around "search about, look round" is from 1883.
c. 1300, "connected series of links of metal or other material," from Old French chaeine "chain" (12c., Modern French chane), from Latin catena "chain" (source also of Spanish cadena, Italian catena), which is of unknown origin, perhaps from a PIE root *kat- "to twist, twine" (source also of Latin cassis "hunting net, snare").
As a type of ornament worn about the neck, from late 14c. As a linear measure ("a chain's length") from 1660s. From 1590s as "any series of things linked together." Meaning "a series of stores controlled by one owner or firm" is American English, 1846. Figurative use "that which binds or confines" is from c. 1600.
Chain-reaction is from 1916 in physics, specific nuclear physics sense is from 1938; chain-mail armor is from 1795, from mail (n.2). Before that, mail alone sufficed. Chain letter is recorded from 1892; at first usually to raise money; decried from the start as a nuisance.
Nine out of every ten givers are reluctant and unwilling, and are coerced into giving through the awful fear of "breaking the chain," so that the spirit of charity is woefully absent. [St. Nicholas magazine, vol. xxvi, April 1899]
Chain of command is from 1915. Chain-lightning, visible as jagged or broken lines, is from 1834. Chain-smoker, one who smokes one after another, lighting the next from the stump of the last, is attested from 1885, originally of Bismarck (who smoked cigars), thus probably a loan-translation of German Kettenraucher. Chain-smoking (n.) is from 1895.
also jack-pot, "big prize," 1944, from slot machine sense (1932), from now-obsolete poker sense (1881) in reference to antes that begin when no player has a pair of jacks or better; from jack (n.) in the card-playing sense + pot (n.1). Earlier, in criminal slang, it meant "trouble," especially "an arrest" (1902).
The regular Draw-Poker game is usually varied by occasional Jack-Pots, which are played once in so many deals, or when all have refused to play, or when the player deals who holds the buck, a marker placed in the pool with every jack-pot. In a jack-pot each player puts up an equal stake and receives a hand. The pot must then be opened by a player holding a hand of the value of a pair of knaves (jacks) or better. If no player holds so valuable a hand the deal passes and each player adds a small sum to the pot or pool. When the pot is opened the opener does so by putting up any sum he chooses, within the limit, and his companions must pay in the same amount or "drop." They also possess the right to raise the opener. The new cards called for are then dealt and the opener starts the betting, the play proceeding as in the regular game. [Encyclopaedia Britannica, 11th ed., 1911, "Poker." The article notes "Jack-Pots were introduced about 1870."]
To hit the jackpot "be very successful" is from 1938.
Old English swat "perspiration, moisture exuded from the skin," also "labor, that which causes sweat," from Proto-Germanic *swaitaz "sweat" (source also of Old Saxon, Old Frisian swet, Old Norse sveiti, Danish sved "sweat," Swedish svett, Middle Dutch sweet, Dutch zweet, Old High German sweiz, German Schweiß), from PIE *sweid- (2) "to sweat" (source also of Sanskrit svedah "sweat," Avestan xvaeda- "sweat," Greek hidros "sweat, perspiration," Latin sudor, Lettish swiedri, Welsh chwys "sweat").
A widespread set of Slavic words (Polish, Russian pot "sweat") is from Old Church Slavonic potu, related to peku "heat," cognate with Latin coquere.
The Old English noun became Middle English swote, but later altered to the current form under the influence of the verb. Sweat of (one's) brow as a symbol of toil is from Genesis iii.19. Sweat equity is from 1968. Colloquial no sweat "no problem" is attested by 1953, said to be originally U.S. military jargon from the Korean War.
The universal and all-inclusive word today is "sweat." It covers just about everything: "no sweat" means no trouble, no cause for worry, nothing fouled up, don't fret. "It's a sweat" means a patrol looks tough, or an order to dig some more trench is an outrage, or simply that everything is messed up as usual. ["A Frontline Picture No Camera Could Get," Life magazine, March 16, 1953]
"day on which a memorial is made," by 1819, of any anniversary date, especially a religious anniversary; see memorial (adj.). As a specific end-of-May holiday commemorating U.S. war dead, it began informally in the late 1860s and originally commemorated the Northern soldiers killed in the Civil War. It was officially so called by 1869 among veterans' organizations, but Decoration Day also was used. The Grand Army of the Republic, the main veterans' organization in the North, officially designated it Memorial Day by resolution in 1882:
That the Commander-in-Chief be requested to issue a General Order calling the attention of the officers and members of the Grand Army of the Republic, and of the people at large, to the fact that the proper designation of May 30th is Memorial Day and to request that it may be always so called. [Grand Army Blue Book, Philadelphia, 1884]
The South, however, had its own Confederate Memorial Day, and there was some grumbling about the apparent appropriation of the name.
The word "Memorial" was adopted by the Maryland Confederates shortly after the war, and has been generally used throughout the South. It is distinctively Confederate in its origin and use, and I would suggest to all Confederate societies to adhere to it. The Federals' annual day of observance is known as "Decoration Day," having been made so by an act of Congress, and the 30th day of May named as the date. In Maryland there is annually a Decoration Day and a Memorial Day. The two words are expressive not only of the nature of the observance, but also of the people who participate therein. [Confederate Veteran, November 1893]
1540s, "open to view, catching the eye," from Latin conspicuus "visible, open to view; attracting attention, striking," from conspicere "to look at, observe, see, notice," from assimilated form of com-, here perhaps an intensive prefix (see com-), + specere "to look at" (from PIE root *spek- "to observe").
Meaning "obvious to the mind, forcing itself upon the attention" is from 1610s; hence "eminent, notable, distinguished." Related: Conspicuously; conspicuousness. Phrase conspicuous by its absence (1859) is said to be from Tacitus ("Annals" iii.76), in a passage about certain images: "sed præfulgebant ... eo ipso quod effigies eorum non visebantur."
Conspicuous consumption "expenditure on a lavish scale to enhance prestige" is attested by 1895 in published writing of Norwegian-American economist and sociologist Thorstein Vebeln, made famous in his "The Theory of the Leisure Class" (1899).
Not only must wealth be possessed, but there must be a show of its possession. It must be made obvious to all that there is an inexhaustible reserve. Hence leisure must be made conspicuous by "conspicuous consumption" and "conspicuous waste." If only enough persons and the right persons could see it and know it, it would be highly honorific to light a cigar occasionally with a thousand-dollar bill. A man must not limit his consumption to himself and his family. He must live in a palace many times larger than he can possibly fill, and have a large retinue of servants and retainers, ostensibly to minister to his wants, but really to make clear his ability to pay. [Lester F. Ward, review of "Theory of the Leisure Class" in The American Journal of Sociology, May 1900]
late 14c., ethimolegia "facts of the origin and development of a word," from Old French etimologie, ethimologie (14c., Modern French étymologie), from Latin etymologia, from Greek etymologia "analysis of a word to find its true origin," properly "study of the true sense (of a word)," with -logia "study of, a speaking of" (see -logy) + etymon "true sense, original meaning," neuter of etymos "true, real, actual," related to eteos "true," which perhaps is cognate with Sanskrit satyah, Gothic sunjis, Old English soð "true," from a PIE *set- "be stable." Latinized by Cicero as veriloquium.
In classical times, with reference to meanings; later, to histories. Classical etymologists, Christian and pagan, based their explanations on allegory and guesswork, lacking historical records as well as the scientific method to analyze them, and the discipline fell into disrepute that lasted a millennium. Flaubert ["Dictionary of Received Ideas"] wrote that the general view was that etymology was "the easiest thing in the world with the help of Latin and a little ingenuity."
As a modern branch of linguistic science treating of the origin and evolution of words, from 1640s. As "an account of the particular history of a word" from mid-15c. Related: Etymological; etymologically.
As practised by Socrates in the Cratylus, etymology involves a claim about the underlying semantic content of the name, what it really means or indicates. This content is taken to have been put there by the ancient namegivers: giving an etymology is thus a matter of unwrapping or decoding a name to find the message the namegivers have placed inside. [Rachel Barney, "Socrates Agonistes: The Case of the Cratylus Etymologies," in "Oxford Studies in Ancient Philosophy," vol. xvi, 1998]
c. 1200, from Old Norse geta (past tense gatum, past participle getenn) "to obtain, reach; to be able to; to beget; to learn; to be pleased with," a word of very broad meaning, often used almost as an auxilliary verb, also frequently in phrases (such as geta rett "to guess right"). This is from Proto-Germanic *getan (source also of Old Swedish gissa "to guess," literally "to try to get"), from PIE root *ghend- "to seize, take."
Old English, as well as Dutch and Frisian, had the verb almost exclusively in compounds (such as begietan, "to beget;" forgietan "to forget"). Vestiges of an Old English cognate *gietan remain obliquely in modern past participle gotten and original past tense gat, also Biblical begat.
In compound phrases with have and had it is grammatically redundant, but often usefully indicates possession, obligation, or necessity, or gives emphasis. The word and phrases built on it take up 29 columns in the OED 2nd edition; Century Dictionary lists seven distinct senses for to get up.
"I GOT on Horseback within ten Minutes after I received your Letter. When I GOT to Canterbury I GOT a Chaise for Town. But I GOT wet through before I GOT to Canterbury, and I HAVE GOT such a Cold as I shall not be able to GET rid of in a Hurry. I GOT to the Treasury about Noon, but first of all I GOT shaved and drest. I soon GOT into the Secret of GETTING a Memorial before the Board, but I could not GET an Answer then, however I GOT Intelligence from the Messenger that I should most likely GET one the next Morning. As soon as I GOT back to my Inn, I GOT my Supper, and GOT to Bed, it was not long before I GOT to Sleep. When I GOT up in the Morning, I GOT my Breakfast, and then GOT myself drest, that I might GET out in Time to GET an Answer to my Memorial. As soon as I GOT it, I GOT into the Chaise, and GOT to Canterbury by three: and about Tea Time, I GOT Home. I HAVE GOT No thing particular for you, and so Adieu." [Philip Withers, "Aristarchus, or the Principles of Composition," London, 1789, illustrating the widespread use of the verb in Modern English]
As a command to "go, be off" by 1864, American English. Meaning "to seize mentally, grasp" is from 1892. Get wind of "become acquainted with" is from 1840, from earlier to get wind "to get out, become known" (1722). To get drunk is from 1660s; to get religion is from 1772; to get better "recover health" is from 1776. To get ready "prepare oneself" is from 1890; to get going "begin, start doing something" is by 1869 in American English; get busy "go into action, begin operation" is from 1904. Get lost as a command to go away is by 1947. To get ahead "make progress" is from 1807. To get to (someone) "vex, fret, obsess" is by 1961, American English (get alone as "to puzzle, trouble, annoy" is by 1867, American English). To get out of hand originally (1765) meant "to advance beyond the need for guidance;" sense of "to break free, run wild" is from 1892, from horsemanship. To get on (someone's) nerves is attested by 1970.
Middle English sēn, from Old English seon (Anglian sean) "be or become aware of by means of the eye; look, behold;" also "perceive mentally, understand; experience; visit (a place); inspect" (contracted class V strong verb; past tense seah, past participle sewen), from Proto-Germanic *sehwanan (source also of Old Saxon, Old High German sehan, Middle High German, German sehen, Old Frisian sia, Middle Dutch sien, Old Norse sja, Gothic saihwan).
This is reconstructed to be from PIE root *sekw- (2) "to see." That PIE root often was said to be probably identical with *sekw- (1) "to follow," which produced words for "say" in Greek and Latin, and also words for "follow" (such as Latin sequor), but "opinions differ in regard to the semantic starting-point and sequences" [Buck]. Thus see might mean, etymologically, "follow with the eyes" (and in some languages extending to "speak, say, tell"). But OED finds this "involves a hypothetical sense-development which it is not easy to accept with confidence," and Boutkan also doubts the connection and gives the word "No certain PIE etymology."
It is attested by late Old English as "be able to see with the eyes, have the faculty of sight, not be blind."
As the sense of sight affords far more complete and definite information respecting external objects than any other of the senses, mental perceptions are in many (perh. in all) languages referred to in visual terms, and often with little or no consciousness of metaphor. [OED]
English see has been used in many of these senses since early Middle English: "foresee; behold in the imagination or in a dream," also "to recognize the force of (a demonstration)," all c. 1200.
It is attested by c. 1300 as "ensure, make sure" (something is so, someone does something). To see to is by late 14c. as "be attentive to, take special care about" (also "to look at"); hence "attend to, arrange for, bring about as a result." See to it "take special care; see that it be done" is from late 15c.
The sense of "escort" (as in see you home) is attested c. 1600 in Shakespeare. The meaning "to receive as a visitor" is attested from c. 1500. The wagering sense of "equal a bet, accept by staking a similar sum" is by 1590s. Used in phrases expressing comparative and superlative (best I've ever seen) from early 14c.
Imperative use of see! "look! behold!" is by early 14c. Emphatic expression see here is attested from early 15c.; probably the notion is "see, here is ...;" but the modern use of it as "a brusque form of address used to preface an order," etc. [OED] is by 1897 in schoolboy talk. The qualifying expression as far as I can see is attested from 1560s.
Let me see as a statement expressing consideration when the speaker is trying to recall something is recorded from 1510s. See you as a casual farewell is attested by 1891 (see you soon; probably short for hope to see you soon). To see something in (someone, etc.) "perceive good or attractive qualities in" is by 1832.
Middle English derk, later dark, from Old English deorc "without light, lacking light or brightness (especially at night), obscure, gloomy;" figuratively "sad, cheerless; sinister, wicked," from Proto-Germanic *derkaz (source also of Old High German tarchanjan "to hide, conceal"), which is of uncertain etymology. For vowel change, see marsh.
Application to colors, "not radiating or reflecting much light," is from late 14c. Of complexion, "not fair," from early 14c. Figurative sense of "obscure, not easily understood" is from early 13c.; that of "sullen, sad" is from 1590s. Meaning "concealed, secret" is from late 14c. Dark Continent "Africa" (1828) combines several figurative senses (earliest references are in missionary publications). Theater slang for "closed" is from 1916.
Dark Ages "benighted time in history, period of ignorance" is attested by 1739; the specific focus on the centuries of the early Middle Ages in Europe, from the fall of Rome to the revival of secular literature, is from 1830s, from dark in a sense of "characterized by ignorance, backward in learning, void of intellectual light" (late 14c.).
Dark horse "competitor for honors or office about whom nothing certain is known, or whose identity is at first concealed," especially, in U.S., politics, "one who is unexpectedly brought forward as a candidate in a convention," 1842, is an image from horse racing, of horses whose performances or capabilities are not generally known, in which dark is used in its figurative sense of "unknown."
Moonraker is called a "dark horse"; that is neither his sire nor dam is known. ["Pierce Egan's Book of Sports," London, 1832]