"foolish, stupid," 1530s, from Latin fatuus "foolish, insipid, silly;" which is of uncertain origin. Buck suggests originally "stricken" in the head. But de Vaan says from Proto-Italic *fatowo- "of speech," from PIE root *bha- (2) "to speak, tell, say."
[I]f we connect the fact that Fatuus is said to be an alternative name for Faunus, and that he predicted the future, and that this god is attested on an Etruscan mirror as Fatuvs in a clear oracular function (Weiss 2007b), we may venture a derivation from for 'to say' (Untermann 2000). The name of the god would then have come to be used pejoratively as 'silly'. [de Vaan]
Related: Fatuously; fatuousness.
mid-14c., remembren, "keep or bear (something or someone) in mind, retain in the memory, preserve unforgotten," from Old French remembrer "remember, recall, bring to mind" (11c.), from Latin rememorari "recall to mind, remember," from re- "again" (see re-) + memorari "be mindful of," from memor "mindful" (from PIE root *(s)mer- (1) "to remember").
The meaning "recall to mind, bring again to the memory" is from late 14c.; the sense of "to mention" is from 1550s. Also in Middle English "to remind" (someone), "bring back the memory of" (something to someone); "give an account, narrate," and in passive constructions such as hit remembreth me "I remember." An Anglo-Saxon verb for it was gemunan.
Remember implies that a thing exists in the memory, not that it is actually present in the thoughts at the moment, but that it recurs without effort. Recollect means that a fact, forgotten or partially lost to memory, is after some effort recalled and present to the mind. Remembrance is the store-house, recollection the act of culling out this article and that from the repository. He remembers everything he hears, and can recollect any statement when called on. The words, however, are often confounded, and we say we cannot remember a thing when we mean we cannot recollect it. [Century Dictionary, 1895]
In complimentary messages, "remember (one) to (another), recall one to the remembrance of another," as in remember me to your family, is attested from 1550s.
also openminded, "having an unreserved mind; frank, candid," also "having a mind accessible to new views, not narrow-minded, unprejudiced," 1828, first recorded in Carlyle; from open (adj.) + -minded. Figurative use of open (adj.) with reference to hearts, hands, etc. is from early 15c. Related: Open-mindedly; open-mindedness.
Could we hope that, in its present disjointed state, this emblematic sketch ["Wanderjahre"] would rise before the minds of our readers, in any measure as it stood before the mind of the writer; that, in considering it, they might seize only an outline of those many meanings which, at less or greater depth, lie hidden under it, we should anticipate their thanks for having, a first or a second time, brought it before them. As it is, believing that to open-minded, truth-seeking men, the deliberate words of an open-minded, truth-seeking man can in no case be wholly unintelligible, nor the words of such a man, as Goethe, indifferent, we have transcribed it for their perusal. [Carlyle, "Goethe," 1828]
The sense of "accustom a child to not suckling from the breast" in Old English generally was expressed by gewenian or awenian, which has a sense of "unaccustom" (compare German abgewöhnen, entwöhnen "to wean," literally "to unaccustom"). The modern word might be one of these with the prefix worn off, or it might be wenian in a specialized sense of "accustom to a new diet." Figurative extension to any pursuit or habit is from 1520s.
Old English werian "to clothe, put on, cover up," from Proto-Germanic *wasīn- (source also of Old Norse verja, Old High German werian, Gothic gawasjan "to clothe"), from PIE *wos-eyo-, suffixed form of *wes- (2) "to clothe," extended form of root *eu- "to dress."
The Germanic forms "were homonyms of the vb. for 'prevent, ward off, protect' (Goth. warjan, O.E. werian, etc.), and this was prob. a factor in their early displacement in most of the Gmc. languages" [Buck]. It shifted from a weak verb (past tense and past participle wered) to a strong one (past tense wore, past participle worn) in 14c. on analogy of rhyming strong verbs such as bear and tear. Secondary sense of "use up, gradually damage" (late 13c.) is from effect of continued use on clothes. To wear down (transitive) "overcome by steady force" is from 1843. To wear off "diminish by attrition or use" is from 1690s.
Adjectival use wee bit apparently developed as parallel to such forms as a bit thing "a little thing." Wee hours "hours after midnight" is attested by 1891, from Scottish phrase wee sma' hours (1819); so called for their low numbers. Wee folk "faeries" is recorded from 1819. Weeny "tiny, small" is from 1790.
"to proceed on, to direct (one's course or way)," Old English wendan "to turn, direct, go; convert, translate," from Proto-Germanic *wandeja- (source also of Old Saxon wendian, Old Norse venda, Swedish vända, Old Frisian wenda, Dutch wenden, German wenden, Gothic wandjan "to turn"), causative of PIE *wendh- "to turn, wind, weave" (see wind (v.1)). Surviving only in wend one's way, and in hijacked past tense form went. It is related to wander.