"put a ring on" (late 14c.); "make a circle around" (c. 1500); from ring (n.1) and probably in part from Old English ymbhringan "surround, encircle," from the root of ring (n.1). Related: Ringed; ringing. Compare Frisian ringje, Middle Dutch and Dutch ringen, Old High German ringan, German ringen, Old Norse hringa, hringja.
The intransitive sense of "gather in a ring" is attested by mid-15c. The sense of "provide or attach a ring or rings, affix a ring to" is from late 14c.; that of "adorn with rings" is from 1550s. The meaning "move in a circle around" is from 1825. The meaning "cut out a ring of bark from (a tree) to obstruct the flow of sap" is by 1800. It also meant "put a ring in the nose of (swine, cattle) to keep them from rooting or violence" (1510s), and this was used figuratively in 17c.-18c.
I apprehend also, that the wife, when she found she was to be rung, very wisely made a virtue of necessity, and added jewels to the ring .... ["Adam Fitz-Adam," "The World," Edinburgh, 1776]
late Old English plaster "a medicinal solid compounded for external application," from medical Latin plastrum, shortened by loss of the original prefix from Latin emplastrum "a plaster" (in the medical as well as the building sense), from Greek emplastron "salve, plaster" (used by Galen instead of the more usual emplaston), noun use of neuter of emplastos "daubed on," from en- "on" + plastos "molded," verbal adjective from plassein "to mold" (see plasma).
The use in reference to the material composed of lime, water, and sand (with or without hair for binding), used for coating walls, is recorded in English from c. 1300, via Old French plastre, from the same source, and in early use the English word often had the French spelling. The meaning "gypsum" is from late 14c.; plaster of Paris "powdered calcinated (heat-dried) gypsum," which sets rapidly and expands when mixed with water(mid-15c.) originally was made from the extensive gypsum deposits of Montmartre in Paris. Plaster saint "person who makes a hypocritical show of virtue" is by 1890.
late 13c., "a gift, a reward, a favor bestowed freely;" c. 1300, "goodness, virtue; beauty; ; excellence; knightly prowess, strength, valor, chivalry," early 14c., "a helpful act, an act of generosity, a good deed," also "liberality in giving, generosity, munificence," from Anglo-French bountee, Old French bonte "goodness" (12c., Modern French bonté), from Latin bonitatem (nominative bonitas) "goodness," from bonus "good" (see bonus).
The sense of "gift bestowed by a sovereign or the state" led to the extended senses of "premium or gratuity to a military recruit" (1702) and "reward for killing or taking a criminal or enemy" (1764) or dangerous animal (1847).
Bounty-jumper "one who enlists in the military, collects the bounty, and flees without reporting for duty" is from the American Civil War (by 1864). Bounty-hunter is from 1893, American English, originally in reference to wild animals.
I do ... promise, that there shall be paid ... the following several and respective premiums and Bounties for the prisoners and Scalps of the Enemy Indians that shall be taken or killed .... ["Papers of the Governor of Pennsylvania," 1764]
a modern book-form to represent Old English run, rune "secret, mystery, dark mysterious statement, (secret) council," also "a runic letter" (runstæf), from Proto-Germanic *runo (source also of Old Norse run "a secret, magic sign, runic character," Old High German runa "a secret conversation, whisper," Gothic runa), from PIE *ru-no-, source of technical terms of magic in Germanic and Celtic (source also of Gaelic run "a secret, mystery, craft, deceit, purpose, intention, desire," Welsh rhin "a secret, charm, virtue"). Also see Runnymede.
The word entered Middle English as roun and by normal evolution would have become Modern English *rown, but it died out mid-15c. when the use of runes did. The modern usage is from late 17c., from German philologists who had reintroduced the word in their writings from a Scandinavian source (such as Danish rune, from Old Norse run).
The presumption often is that the magical sense was the original one in the word and the use of runes as letters was secondary to ancient Germanic peoples, but this is questioned by some linguists. The runic alphabet itself is believed to have developed by 2c. C.E. from contact with Greek writing, with the letters modified to be more easily cut into wood or stone. Related: Runed; runecraft.
early 14c., seintuarie, sentwary, etc., "consecrated place, building set apart for holy worship; holy or sacred object," from Anglo-French sentuarie, Old French saintuaire "sacred relic, holy thing; reliquary, sanctuary," from Late Latin sanctuarium "a sacred place, shrine" (especially the Hebrew Holy of Holies in the temple in Jerusalem; see sanctum), also "a private room;" in Medieval Latin also "a church, cemetery; right of asylum," from Latin sanctus "holy" (see saint (n.)).
Since the time of Constantine and by medieval Church law, fugitives or debtors enjoyed immunity from arrest and ordinary operations of the law in certain churches, hence its use by mid-14. of churches or other holy places with a view to their inviolability. The transferred sense of "immunity from punishment by virtue of having taken refuge in a church or similar building" is by early 15c., also of the right to such. (Exceptions were made in England in cases of treason and sacrilege.)
The general (non-ecclesiastical) sense of "place of refuge or protection" is attested from 1560s; as "land set aside for wild plants or animals to breed and live" it is recorded by 1879 in reference to the American bison.
mid-13c., "story of a building;" early 14c., "raised platform used for public display" (also "the platform beneath the gallows"), from Old French estage "building, dwelling place; stage for performance; phase, stage, rest in a journey" (12c., Modern French étage "story of a house, stage, floor, loft"), from Vulgar Latin *staticum "a place for standing," from Latin statum, past participle of stare "to stand," from PIE root *sta- "to stand, make or be firm." Meaning "platform for presentation of a play" is attested from late 14c.; generalized for "profession of an actor" from 1580s.
Sense of "period of development or time in life" first recorded early 14c., probably from Middle English sense of "degree or step on the 'ladder' of virtue, 'wheel' of fortune, etc.," in parable illustrations and morality plays. Meaning "a step in sequence, a stage of a journey" is late 14c. Meaning "level of water in a river, etc." is from 1814, American English.
Stage-name is from 1727. Stage-mother (n.) in the overbearing mother-of-an-actress sense is from 1915. Stage-door is from 1761, hence Stage-Door Johnny "young man who frequents stage doors seeking the company of actresses, chorus girls, etc." (1907). Stage whisper, such as used by an actor on stage to be heard by the audience, first attested 1865. Stage-manage (v.) is from 1871.
early 12c. as an adjective, seinte, "holy, divinely inspired, worthy of worship," used before proper names (Sainte Marian Magdalene, etc.), from Old French saint, seinte "holy, pious, devout," from Latin sanctus "holy, consecrated," past participle of sancire "consecrate" (see sacred). It displaced or altered Old English sanct, which is directly from Latin sanctus.
From an adjective prefixed to the name of a canonized person, it came to be used in English by c. 1200 as a noun, "a specific canonized Christian," also "one of the elect, a member of the body of Christ, one consecrated or set apart to the service of God," also in an Old Testament sense "a pre-Christian prophet."
It is attested by late 13c. as "moral or virtuous person, one who is pure or upright in heart and life."
The adjectives also were used as nouns in Late Latin and Old French: "a saint; a holy relic." The Latin word also is the source of Spanish santo, santa, Italian san, etc., and also ultimately the source of the word in most Germanic languages (Old Frisian sankt, Dutch sint, German Sanct).
Perhaps you have imagined that this humility in the saints is a pious illusion at which God smiles. That is a most dangerous error. It is theoretically dangerous, because it makes you identify a virtue (i.e., a perfection) with an illusion (i.e., an imperfection), which must be nonsense. It is practically dangerous because it encourages a man to mistake his first insights into his own corruption for the first beginnings of a halo round his own silly head. No, depend upon it; when the saints say that they—even they—are vile, they are recording truth with scientific accuracy. [C.S. Lewis, "The Problem of Pain," 1940]
mid-14c., diversite, "variety, diverseness;" late 14c., "quality of being diverse, fact of difference between two or more things or kinds; variety; separateness; that in which two or more things differ," mostly in a neutral sense, from Old French diversete "difference, diversity, unique feature, oddness:" also "wickedness, perversity" (12c., Modern French diversité), from Latin diversitatem (nominative diversitas) "contrariety, contradiction, disagreement;" also, as a secondary sense, "difference, diversity," from diversus "turned different ways" (in Late Latin "various"), past participle of divertere (see divert).
A negative meaning, "perverseness, being contrary to what is agreeable or right; conflict, strife; perversity, evil" existed in English from late 14c. but was obsolete from 17c. Diversity as a virtue in a nation is an idea from the rise of modern democracies in the 1790s, where it kept one faction from arrogating all power (but this was not quite the modern sense, as ethnicity, gender, sexual identity, etc. were not the qualities in mind):
The dissimilarity in the ingredients which will compose the national government, and still more in the manner in which they will be brought into action in its various branches, must form a powerful obstacle to a concert of views in any partial scheme of elections. There is sufficient diversity in the state of property, in the genius, manners, and habits of the people of the different parts of the Union, to occasion a material diversity of disposition in their representatives towards the different ranks and conditions in society. ["The Federalist," No. 60, Feb. 26, 1788 (Hamilton)]
Specific focus (in a positive sense) on race, gender, etc., "inclusion and visibility of persons of previously under-represented minority identities" is by 1992.
a fragrant shrub noted for its beauty and its thorns, cultivated from remote antiquity, Old English rose, from Latin rosa (source of Italian and Spanish rosa, French rose; also source of Dutch roos, German Rose, Swedish ros, Serbo-Croatian ruža, Polish róża, Russian roza, Lithuanian rožė, Hungarian rózsa, Irish ros, Welsh rhosyn, etc.), probably via Italian and Greek dialects from Greek rhodon "rose" (Aeolic brodon).
Greek rhodon probably is ultimately from or related to the Iranian root *vrda-. Beekes writes that "The word is certainly borrowed from the East, probably like Arm[enian] vard 'rose' from OIran. *urda." Aramaic warda is from Old Persian; the modern Persian cognate, via the usual sound changes, is gul, source of Turkish gül "rose."
The form of the English word was influenced by the French. Used as a color name for a light crimson by 1520s (earlier rose-color, late 14c.; rose-red, early 13c.). As "person of great beauty or virtue," early 15c. A rose-bowl (by 1887) is one designed to hold cut roses.
The Wars of the Roses (by 1823; in 1807 as Wars of the Two Roses) was the English civil wars of 15c., the white rose was the badge of the House of York, the red of its rival Lancaster.
As an adjective, "of a rich red color characteristic of the rose," by 1816. Earlier adjectives were rose-red (c. 1300); rose-colored (1520s).
Roses often are figurative of favorable circumstances, hence bed of roses, attested from 1590s in the figurative sense. (In 15c. to be (or dwell) in flowers meant "be prosperous, flourish.") To come up roses "turn out perfectly" is attested by 1959; the image, though not the wording, is by 1855. To come out smelling like a rose is from 1968.
Rose of Sharon (Song of Solomon ii.1) is attested from 1610s, named for the fertile strip of coastal Palestine (see Sharon), but the flower has not been identified. The name has been used in U.S. since 1847 of the Syrian hibiscus.
1590s, "sanctimonious person, religious hypocrite," from French bigot (12c.), which is of unknown origin. The sense was extended 1680s to other than religious opinions.
The earliest French use of the word is as the name of a people apparently in southern Gaul, which led to the theory, now considered doubtful on phonetic grounds, that the word comes from Visigothus. The typical use in Old French seems to have been as a derogatory nickname for Normans, leading to another theory (not universally accepted) that traces it to the Normans' (alleged) frequent use of the Germanic oath bi God. OED dismisses in a three-exclamation-mark fury one fanciful version of the "by god" theory as "absurdly incongruous with facts." At the end, not much is left standing except Spanish bigote "mustache," which also has been proposed as the origin of the word, but not explained, so the chief virtue of that theory is the lack of evidence against it.
In support of the "by God" theory the surnames Bigott, Bygott are attested in Normandy and in England from the 11c., and French name-etymology sources (such as Dauzat) explain it as a derogatory name applied by the French to the Normans and representing "by god." The English were known as goddamns 200 years later in Joan of Arc's France, and during World War I Americans serving in France were said to be known as les sommobiches (see son of a bitch) for their characteristic oaths.
But the sense development in bigot would be difficult to explain. According to Donkin, the modern meaning first appears in French in 16c. This and the earliest English sense, "religious hypocrite," especially a female one, might have been influenced by or confused with beguine (q.v.) and the words that cluster around it.
