1807, of or pertaining to the Caucasus Mountains (q.v.), with -ian. Applied to the "white" race 1795 (in Latin) by German anthropologist Johann Friedrich Blumenbach (1752-1840), who in his pioneering treatise on anthropology distinguished mankind into five races: Mongolian, Ethiopian, Malay, (Native) American, and Caucasian. In the latter group he included nearly all Europeans (except Lapps and Finns), Armenians, Persians, and Hindus, as well as Arabs and Jews. His attempt at division was based on physical similarities in skulls.
Blumenbach had a solitary Georgian skull; and that skull was the finest in his collection: that of a Greek being the next. Hence it was taken as the type of the skull of the more organised divisions of our species. More than this, it gave its name to the type, and introduced term Caucasian. Never has a single head done more harm to science than was done in the way of posthumous mischief by the head of this well-shaped female from Georgia. [Robert Gordon Latham, M.D., "The Natural History of the Varieties of Man," London, 1850]
The word has long since been abandoned as a historical/anthropological term. Compare Aryan.
1680s, "disorderly part of the population, rabble, common mass, the multitude, especially when rude or disorderly; a riotous assemblage," slang shortening of mobile, mobility "common people, populace, rabble" (1670s, probably with a conscious play on nobility), from Latin mobile vulgus "fickle common people" (the Latin phrase is attested c. 1600 in English), from mobile, neuter of mobilis "fickle, movable, mobile" (see mobile (adj.)).
Mob is a very strong word for a tumultuous or even riotous assembly, moved to or toward lawlessness by discontent or some similar exciting cause. Rabble is a contemptuous word for the very lowest classes, considered as confused or without sufficient strength or unity of feeling to make them especially dangerous. [Century Dictionary, 1897]
Also used of a promiscuous aggregation of people in any rank of life (1680s), and in Australia and New Zealand used without disparagement for "a crowd." Meaning "gang of criminals working together" is from 1839, originally of thieves or pick-pockets; the American English sense of "organized crime in general" is from 1927.
The Mob was not a synonym for the Mafia. It was an alliance of Jews, Italians, and a few Irishmen, some of them brilliant, who organized the supply, and often the production, of liquor during the thirteen years, ten months, and nineteen days of Prohibition. ... Their alliance — sometimes called the Combination but never the Mafia — was part of the urgent process of Americanizing crime. [Pete Hamill, "Why Sinatra Matters," 1998]
Mob scene "crowded place" is by 1922, from earlier use in reference to movies and theatrical productions; mob-rule "ochlocracy" is by 1806.
Old English wæcce "a watching, state of being or remaining awake, wakefulness;" also "act or practice of refraining from sleep for devotional or penitential purposes;" from wæccan "keep watch, be awake," from Proto-Germanic *wakjan, from PIE root *weg- "to be strong, be lively."
From c. 1200 as "one of the periods into which the night is divided," in reference to ancient times translating Latin vigilia, Greek phylake, Hebrew ashmoreth. From mid-13c. as "a shift of guard duty; an assignment as municipal watchman;" late 13c. as "person or group obligated to patrol a town (especially at night) to keep order, etc."
Also in Middle English, "the practice of remaining awake at night for purposes of debauchery and dissipation;" hence wacches of wodnesse "late-night revels and debauchery." The alliterative combination watch and ward preserves the old distinction of watch for night-time municipal patrols and ward for guarding by day; in combination, they meant "continuous vigilance."
Military sense of "military guard, sentinel" is from late 14c. General sense of "careful observation, watchfulness, vigilance" is from late 14c.; to keep watch is from late 14c. Meaning "period of time in which a division of a ship's crew remains on deck" is from 1580s. The meaning "small timepiece" is from 1580s, developing from that of "a clock to wake up sleepers" (mid-15c.).
The Hebrews divided the night into three watches, the Greeks usually into four (sometimes five), the Romans (followed by the Jews in New Testament times) into four. [OED]
On þis niht beð fowuer niht wecches: Biforen euen þe bilimpeð to children; Mid-niht ðe bilimpeð to frumberdlinges; hanecrau þe bilimpeð þowuene men; morgewile to alde men. [Trinity Homilies, c. 1200]
1932 (as an adjective from 1938), from race (n.2) + -ist. Racism (q.v.) is in use by 1928, originally in the context of fascist theories, and common from 1936. These words replaced earlier racialism (1882) and racialist (1910), both often used early 20c. in a British or South African context. There are isolated uses of racism from c. 1900.
Returning recently from a six months' visit to Europe, the Rev. John LaFarge, noted Catholic writer, warned at a dinner given in his honor that the destructive forces of "racism" are increasing in the United States, and that they could cause irreparable harm among the American people if immediate steps are not taken to combat them.
Father LaFarge said that American racism is directed principally against Negroes, Jews, and foreigners. He described it as "the pale but venomous cousin" of Nazi racism. Like its Nazi counterpart, he added, it has erected impassable barriers between extensive regions and large groups of people, has formed its own myths and moulded its own social institutions, and above all has come consistently into conflict with Christian teachings. [Opportunity, Journal of Negro Life, vol. XVII, No. 2, Feb. 1939]
Earlier, race hatred (1852 of the Balkans, 1858 of British India, 1861 of white and black in America), race prejudice (1867 of English in India, 1869 of white and black in America, 1870 of the English toward Irish) were used, and, especially in 19c. U.S. political contexts, negrophobia. Anglo-Saxonism as "belief in the superiority of the English race" had been used (disparagingly) from 1860. Anti-Negro (adj.) is attested in British and American English from 1819.
Middle English sabat, from Old English sabat "seventh day of the week in the Jewish calendar; Saturday" as observed by the Jews as a day of rest from secular employment and of religious observance, from Old French sabat and directly from Latin sabbatum, from Greek sabbaton, from Hebrew shabbath, properly "day of rest," from shabath "he rested" (from labor). The spelling with -th is attested from late 14c. but was not widespread until 16c.
The Babylonians regarded seventh days as unlucky, and avoided certain activities on them; the Jewish observance might have begun as a similar custom. Among European Christians, the time of "Sabbath" shifted from the seventh day to the first (Sunday) via the Christians' celebration of the Lord's resurrection on the first day of the week (a Christian Sabbath) "though no definite law, either divine or ecclesiastical, directed the change" [Century Dictionary], but elaborate justifications have been made. In English Sabbath as "Sunday" is evident by early 15c. The sense change was completed among the English people generally during the Reformation.
The original use of the word is preserved in Spanish Sabado, Italian Sabato, and other languages' names for "Saturday." Hungarian szombat, Rumanian simbata, French samedi, German Samstag "Saturday" are from Vulgar Latin *sambatum, from Greek *sambaton, a vulgar nasalized variant of sabbaton. Gothic Sabbato, Sabbatus probably are directly from Greek.
The meaning "any day (or month or year) in which religious rest is enjoined" is by late 14c.; the word also was used in Medieval Latin of any feast day, the solstice, etc. Sabbath-breaking "act of profaning the Sabbath" is attested from 1650s (to break the Sabbath is from late 14c.), formerly a legal violation in parts of the old U.S., "immoral, disturbing, or unnecessary labors or practices" [Century Dictionary]. Sabbath-school is by 1798.
Old English æppel "apple; any kind of fruit; fruit in general," from Proto-Germanic *ap(a)laz (source also of Old Saxon, Old Frisian, Dutch appel, Old Norse eple, Old High German apful, German Apfel), from PIE *ab(e)l- "apple" (source also of Gaulish avallo "fruit;" Old Irish ubull, Lithuanian obuolys, Old Church Slavonic jabloko "apple"), but the exact relation and original sense of these is uncertain (compare melon).
A roted eppel amang þe holen, makeþ rotie þe yzounde. ["Ayenbite of Inwit," 1340]
In Middle English and as late as 17c., it was a generic term for all fruit other than berries but including nuts (such as Old English fingeræppla "dates," literally "finger-apples;" Middle English appel of paradis "banana," c. 1400). Hence its grafting onto the unnamed "fruit of the forbidden tree" in Genesis. Cucumbers, in one Old English work, are eorþæppla, literally "earth-apples" (compare French pomme de terre "potato," literally "earth-apple;" see also melon). French pomme is from Latin pomum "apple; fruit" (see Pomona).
As far as the forbidden fruit is concerned, again, the Quran does not mention it explicitly, but according to traditional commentaries it was not an apple, as believed by Christians and Jews, but wheat. [Seyyed Hossein Nasr, "The Heart of Islam: Enduring Values for Humanity," 2002]
Apple of Discord (c. 1400) was thrown into the wedding of Thetis and Peleus by Eris (goddess of chaos and discord), who had not been invited, and inscribed kallisti "To the Prettiest One." Paris, elected to choose which goddess should have it, gave it to Aphrodite, offending Hera and Athene, with consequences of the Trojan War, etc.
Apple of one's eye (Old English), symbol of what is most cherished, was the pupil, supposed to be a globular solid body. Apple-polisher "one who curries favor" first attested 1928 in student slang. The image in the phrase upset the apple cart "spoil the undertaking" is attested from 1788. Road-apple "horse dropping" is from 1942.