But some French sources connect this Old French word with the source of air (n.1), and it also is possible these senses in English developed from or were influenced by air (n.1); compare sense development of atmosphere and Latin spiritus "breath, breeze," also "high spirit, pride," and the extended senses of anima.
It is the advantage of the typewriter that, due to its rigidity and its space precisions, it can, for a poet, indicate exactly the breath, the pauses, the suspensions even of syllables, the juxtapositions even of parts of phrases, which he intends. For the first time the poet has the stave and the bar a musician has had. For the first time he can, without the convention of rime and meter, record the listening he has done to his own speech and by that one act indicate how he would want any reader, silently or otherwise, to voice his work. [Charles Olson, "Projective Verse," 1950]
late 13c., auys "opinion," from Old French avis "opinion, view, judgment, idea" (13c.), from phrase ço m'est à vis "it seems to me," or from Vulgar Latin *mi est visum "in my view," ultimately from Latin visum, neuter past participle of videre "to see" (from PIE root *weid- "to see"). Meaning "opinion offered as worthy to be followed, counsel" is from late 14c.
The unetymological -d- (on model of Latin words in ad-) was inserted occasionally in French by scribes 14c.-16c. and was made regular in English 15c. by Caxton. Substitution of -c- for -s- is 18c., to preserve the breath sound and to distinguish from advise. Early Modern English tended to alternate -ce and -se endings in otherwise confusable noun-verb pairs, using -se for the verb and -ce for the noun: devise/device, peace/appease, practice/practise, license/licence, prophecy/prophesy.
c. 1400, loupen, "to draw (a leash through a ring)," from loop (n.). Sense of "form into a loop or loops" (transitive) is from 1832; transitive meaning "form (something) into loops" is from 1856. Related: Looped (1934 in the slang sense "drunk"); looping. Loop the loop (1900) originally was in reference to roller-coasters at amusement parks.
"Loop-the-Loop" is the name of a new entertainment which goes further in the way of tempting Providence than anything yet invented. The "Loop" is an immense circle of track in the air. A car on a mimic railway shoots down a very steep incline, and is impelled around the inner side of this loop. ... The authorities at Coney Island are said to have prohibited "looping-the-loop" because women break their corset strings in their efforts to catch their breath as they sweep down the incline, and moreover, a young man is reported to have ruptured a blood vessel in his liver. ["Philadelphia Medical Journal," Aug. 10, 1901]
"fine, dry particles of earth or other matter so light that they can be raised and carried by the wind," Old English dust, from Proto-Germanic *dunstaz (source also of Old High German tunst "storm, breath," German Dunst "mist, vapor," Danish dyst "milldust," Dutch duist), from PIE *dheu- (1) "dust, smoke, vapor" (source also of Sanskrit dhu- "shake," Latin fumus "smoke").
Meaning "elementary substance of the human body, that to which living matter decays" was in Old English, hence, figuratively, "mortal life." Sense of "a collection of powdered matter in the air" is from 1570s. Dust-cover "protective covering to keep dust off" is by 1852; dust-jacket "detachable paper cover of a book" is from 1927.
To kick up the (or a) dust "cause an uproar" is from 1753, but the figurative use of dust in reference to "confusion, disturbance" is from 1560s, and compare Middle English make powder fly "cause a disturbance or uproar" (mid-15c.). For bite the dust see bite (v.).
c. 1200, saven, "to deliver from some danger; rescue from peril, bring to safety," also "prevent the death of;" also "to deliver from sin or its consequences; admit to eternal life; gain salvation," from Old French sauver "keep (safe), protect, redeem," from Late Latin salvare "make safe, secure," from Latin salvus "safe" (from PIE root *sol- "whole, well-kept").
From c. 1300 as "reserve for future use, hold back, store up instead of spending;" hence "keep possession of" (late 14c.). As a quasi-preposition from c. 1300, "without prejudice or harm to," on model of French and Latin cognates.
To save face (1898) first was used among the British community in China and is said to be from Chinese; it has not been found in Chinese, but tiu lien "to lose face" does occur. To save appearances "do something to prevent exposure, embarrassment, etc." is by 1711; earlier save (the) appearances, a term in philosophy that goes back to ancient Greek in reference to a theory which explains the observed facts.
To not (do something) to save one's life is recorded from 1848. To save (one's) breath "cease talking or arguing in a lost cause" is from 1926.
c. 1200, literally "wind eye," from Old Norse vindauga, from vindr "wind" (see wind (n.1)) + auga "eye" (from PIE root *okw- "to see"). Replaced Old English eagþyrl, literally "eye-hole," and eagduru, literally "eye-door." Compare Old Frisian andern "window," literally "breath-door."
Originally an unglazed hole in a roof. Most Germanic languages later adopted a version of Latin fenestra to describe the glass version (such as German Fenster, Swedish fönster), and English used fenester as a parallel word till mid-16c.
Window dressing in reference to shop windows is recorded from 1853; figurative sense is by 1898. Window seat is attested from 1778. Window of opportunity (1979) is from earlier figurative use in U.S. space program, such as launch window (1963). Window-shopping is recorded from 1904.
Window shopping, according to the women, is the king of outdoor sports. Whenever a woman gets down town and has 2 or 3 hours and no money to spend, she goes window shopping. She gives the Poiret gowns and the thousand dollar furs the double O and then kids herself into believing she'd look like Lillian Russell or Beverly Bayne if she had 'em on. It's great for developing the imagination and one of the great secrets of conserving the bankroll. ... [Motor Age, Jan. 27, 1916]
"business of writing, editing, or publishing a newspaper or public journal," 1821, regarded at first as a French word in English, from French journalisme (1781), from journal "daily publication" (see journal); compare journalist.
Where men are insulated they are easily oppressed; when roads become good, and intercourse is easy, their force is increased more than a hundred fold: when, without personal communication, their opinions can be interchanged, and the people thus become one mass, breathing one breath and one spirit, their might increases in a ratio of which it is difficult to find the measure or the limit. Journalism does this office .... ["New Monthly Magazine," London, 1831]
[Géo] London was in western France covering the trial of a parricide that began in mid-afternoon. Because he had an early deadline, he telephoned a story that he was certain would take place: an angry crowd cursing the accused as he was marched to the courthouse from his holding cell at the police station. London then relaxed over lunch until he saw with dismay the guards and the prisoner coming but "not even the shadow of a gawker." His reputation at stake, he stalked to the door, cried out, "Kill him!" and returned to his table. [Benjamin F. Martin, "France in 1938"]
"person having red hair," mid-13c. (1256 as a surname), from red (adj.1) + head (n.). Red (adj.), of persons, "having red hair" is from late Old English. Both Cain and Judas formerly were reputed to have had red or reddish-yellow beards.
The Carrot pate be sure you hate, for she'l be true to no man,
But put her too 't and she will do 't, and oft turns very common:
She that is red upon the head will doubtless ne'r forsake it,
But wanton be, assuredly, and willingly will take it.
["The True Lover's Admonition," Roxburghe Ballads, c. 1680]
Traditional ideas about red-haired people are not complimentary. Physically, they are said to sweat easily, bleed copiously, have a strong foxy smell, and such bad breath that they can raise blisters on other people simply by breathing over them. Morally, they are expected to be 'bad children' who cause nothing but trouble; they will be hot-tempered, treacherous, and highly sexed. The medieval notion that Judas, Cain, and Mary Magdalene were red-heads arose from these beliefs, and helped to perpetuate them. ["Oxford Dictionary of English Folklore," 2000]
As an adjective, "having red hair," from 1660s. Red-headed is attested from 1660s; red-haired from c. 1500.
prefix of negation, Old English un-, from Proto-Germanic *un- (source also of Old Saxon, Old Frisian, Old High German, German un-, Gothic un-, Dutch on-), from PIE *n- (source of Sanskrit a-, an- "not," Greek a-, an-, Old Irish an-, Latin in-), combining form of PIE root *ne- "not." Often euphemistic (such as untruth for "lie").
The most prolific of English prefixes, freely and widely used in Old English, where it forms more than 1,000 compounds. It underwent a mass extinction in early Middle English, but emerged with renewed vigor 16c. to form compounds with native and imported words. It disputes with Latin-derived cognate in- (1) the right to form the negation of certain words (indigestable/undigestable, etc.), and though both might be deployed in cooperation to indicate shades of meaning (unfamous/infamous), typically they are not.
It also makes words from phrases (such as uncalled-for, c. 1600; undreamed-of, 1630s; uncome-at-able, 1690s; unputdownable, 1947, of a book; un-in-one-breath-utterable, Ben Jonson; etc., but the habit is not restricted to un-; such as put-up-able-with, 1812). As a prefix in telegramese to replace not and save the cost of a word, it is attested by 1936.