Old English cirice, circe "place of assemblage set aside for Christian worship; the body of Christian believers, Christians collectively; ecclesiastical authority or power," from Proto-Germanic *kirika (source also of Old Saxon kirika, Old Norse kirkja, Old Frisian zerke, Middle Dutch kerke, Dutch kerk, Old High German kirihha, German Kirche).
This is probably [see extensive note in OED] borrowed via an unrecorded Gothic word from Greek kyriake (oikia), kyriakon doma "the Lord's (house)," from kyrios "ruler, lord," from PIE root *keue- "to swell" ("swollen," hence "strong, powerful").
Greek kyriakon (adj.) "of the Lord" was used of houses of Christian worship since c. 300, especially in the East, though it was less common in this sense than ekklesia or basilike. An example of the direct Greek-to-Germanic transmission of many Christian words, via the Goths; probably it was used by West Germanic people in their pre-Christian period.
The word also was picked up by the Slavic tongues, probably via Germanic (Old Church Slavonic criky, Russian cerkov). Finnish kirkko, Estonian kirrik are from Scandinavian. Romance and Celtic languages use variants of Latin ecclesia (such as French église, 11c.).
Phonetic spelling from c. 1200, established by 16c. For vowel evolution, see bury. After the Reformation, church was used for any particular Christian denomination agreeing on doctrine and forms of worship.
As an adjective, "pertaining to a church," from 1570s. Church-bell was in late Old English. Church-goer is from 1680s. Church-key "key of a church door" is from early 14c.; slang use for "can or bottle opener" is by 1954, probably originally U.S. college student slang. Church-mouse (1731) "a mouse supposed to live in a church" (where there is nothing for it to eat) is proverbial in many languages for poverty.
"wireless transmission of voice signals with radio waves," 1907, abstracted or shortened from earlier combinations such as radio-receiver (1903), radiophone "instrument for the production of sound by radiant energy" (1881), radio-telegraphy "means of sending telegraph messages by radio rather than by wire" (1898), from radio- as a combining form of Latin radius "beam" (see radius). Use for "radio receiver" is attested by 1913; sense of "sound broadcasting as a medium" also is from 1913.
That winter, however—the winter of 1921-22—[radio] came with a rush. Soon everybody was talking, not about wireless telephony, but about radio. A San Francisco paper described the discovery that millions were making: "There is radio music in the air, every night, everywhere. Anybody can hear it at home on a receiving set, which any boy can put up in an hour." In February President Harding had an outfit installed in his study, and the Dixmoor Golf Club announced that it would install a "telephone" to enable golfers to hear church services. [Frederick Lewis Allen, "Only Yesterday: An Informal History of the 1920's," 1931]
It is not a dream, but a probability that the radio will demolish blocs, cut the strings of red tape, actuate the voice "back home," dismantle politics and entrench the nation's executive in a position of power unlike that within the grasp of any executive in the world's history. [The Reading Eagle, Reading, Pa., U.S.A., March 16, 1924]
As late as July 1921 the New York Times was calling it wireless telephony, and wireless remained widespread until World War II, when military preference for radio established it as the word. As an adjective by 1912, "by radio transmission;" meaning "controlled by radio" is from 1974. Radio _______ as the proper name of a particular radio station or service, "radio station or service from _______" is by 1920. A radio shack (1946) was a small outbuilding housing radio equipment.
late 14c., "to give up (something) absolutely, relinquish control, give over utterly;" also reflexively, "surrender (oneself), yield (oneself) utterly" (to religion, fornication, etc.), from Old French abandonner "surrender, release; give freely, permit," also reflexive, "devote (oneself)" (12c.).
The Old French word was formed from the adverbial phrase à bandon "at will, at discretion," from à "at, to" (from Latin ad; see ad-) + bandon "power, jurisdiction," from Latin bannum, "proclamation," which is from a Frankish or other Germanic word, from Proto-Germanic *bannan- "proclaim, summon, outlaw" (things all done by proclamation); see ban (v.).
Mettre sa forest à bandon was a feudal law phrase in the 13th cent. = mettre sa forêt à permission, i.e. to open it freely to any one for pasture or to cut wood in; hence the later sense of giving up one's rights for a time, letting go, leaving, abandoning. [Auguste Brachet, "An Etymological Dictionary of the French Language," transl. G.W. Kitchin, Oxford, 1878]
Meaning "to leave, desert, forsake (someone or something) in need" is from late 15c. Related: Abandoned; abandoning.
Etymologically, the word carries a sense of "put (something) under someone else's control," and the earliest appearance of the word in English is as an adverb (mid-13c.) with the sense "under (one's) control," hence also "unrestricted."
Again, as that which is placed at the absolute command of one party must by the same act be entirely given up by the original possessor, it was an easy step from the sense of conferring the command of a thing upon some particular person to that of renouncing all claim to authority over the subject matter, without particular reference to the party into whose hands it might come ; and thus in modern times the word has come to be used almost exclusively in the sense renunciation or desertion. [Hensleigh Wedgwood, "A Dictionary of English Etymology," 1859]
late 14c., poetrie, "poetry, composition in verse; a poem; ancient literature; poetical works, fables, or tales," from Old French poetrie (13c.), and perhaps directly from Medieval Latin poetria (c. 650), from Latin poeta (see poet). In classical Latin, poetria meant "poetess."
Figurative use is from 1660s. Old English had metergeweorc "verse," metercræft "art of versification." Also scop-cræft "the poet's art." Modern English lacks a true verb form in this group of words, though poeticize (1804), poetize (1580s, from French poétiser), and poetrize (c. 1600) have been tried. Poetry in motion (1826) perhaps is from poetry of motion (1813) "dance" (also poetry of the foot, 1660s). Poetry slam is by 1993.
It is only by a miracle that poetry is written at all. It is not recoverable thought, but a hue caught from a vaster receding thought. A poem is one undivided unimpeded expression fallen ripe into literature, and it is undividedly and unimpededly received by those for whom it was matured. [Thoreau, "A Week on the Concord and Merrimack Rivers"]
Poetry — meaning the aggregate of instances from which the idea of poetry is deduced by every new poet — has been increasingly enlarged for many centuries. The instances are numerous, varied and contradictory as instances of love; but just as 'love' is a word of powerful enough magic to make the true lover forget all its baser and falser, usages, so is 'poetry' for the true poet. [Robert Graves, "The White Goddess"]
And the relation of the forms of poetry to the requirements of actual song is so fixed, that the laws of the four great groups of metre which we now successively to examine—the trimetre, tetrametre, pentametre, and hexametre—all depend upon the physical power of utterance in the breath. [Ruskin, "Elements of English Prosody, for use in St. George's Schools," 1880]
a fusion of Old English wyrcan (past tense worhte, past participle geworht) "prepare, perform, do, make, construct, produce; strive after" (from Proto-Germanic *wurkjanan); and Old English wircan (Mercian) "to operate, function, set in motion," a secondary verb formed relatively late from Proto-Germanic noun *werkan (see work (n.)).
Sense of "perform physical labor" was in Old English, as was sense "ply one's trade" and "exert creative power, be a creator." Transitive sense "manipulate (physical substances) into a desired state or form" was in Old English. Meaning "have the expected or desired effect" is from late 14c. In Middle English also "perform sexually" (mid-13c.). Related: Worked (15c.); wrought; working.
To work in "insert, introduce or intermix," as one material with another, is by 1670s; hence the figurative sense "cause to enter or penetrate by repeated efforts." To work up (transitive) "bring into some state or condition" is by 1590s of material things, 1690s of immaterial things; hence "bring by labor or special effort to a higher state or condition" (1660s). The meaning "excite, stir up, raise, rouse" is from c. 1600. To work over "beat up, thrash" is from 1927. To work against "attempt to subvert" is from late 14c.
To work out "bring about or procure (a result) by continued labor or effort" is by 1530s. As "bring to a fuller or finished state, elaborate, develop," by 1821. Meaning "to solve, calculate the solution to" a problem or question is by 1848. Intransitive sense "make its way out" is from c. 1600; the sense of "succeed" is attested by 1909. Sense of "exhaust (a mine, etc.) by working it" is from 1540s. The pugilistic sense of "box for practice (rather than in a contest) is by 1927, hence the general sense of "practice, rehearse" (1929) and that of "take exercise" (by 1948).
"the mark in the middle of the belly where the umbilical cord was attached in the fetus," Middle English navele, from Old English nafela, nabula, from Proto-Germanic *nabalan (source also of Old Norse nafli, Danish and Swedish navle, Old Frisian navla, Middle Dutch and Dutch navel, Old High German nabalo, German Nabel), from PIE *(o)nobh- "navel" (source also of Sanskrit nabhila "navel, nave, relationship;" Avestan nafa "navel," naba-nazdishta "next of kin;" Persian naf; Latin umbilicus "navel;" Old Prussian nabis "navel;" Greek omphalos; Old Irish imbliu). For Romanic words, see umbilicus.
The cords of all link back, strandentwining cable of all flesh. [Joyce, "Ulysses"]
"Navel" words from other roots include Lithuanian bamba, Sanskrit bimba- (also "disk, sphere"), Greek bembix, literally "whirlpool." Old Church Slavonic papuku, Lithuanian pumpuras are originally "bud." Considered a feminine sexual center since ancient times, and still in parts of the Middle East, India, and Japan. In medieval Europe, it was averred that "[t]he seat of wantonness in women is the navel" [Cambridge bestiary, C.U.L. ii.4.26]. Words for it in most languages have a secondary sense of "center."
Meaning "center or hub of a country" is attested in English from late 14c. To contemplate (one's) navel "meditate" is from 1933; hence navel-gazer (by 1947); see also omphaloskepsis. Navel orange is attested from 1831.
Another great key I will give you is to be found by the contemplation of the Manipur Lotus, which is in the navel, or thereabouts. By contemplating this center you will be able to enter and go into another person's body, and to take possession of that person's mind, and to cause him to think and to do what you want him to do; you will obtain the power of transmuting metals, of healing the sick and afflicted, and of seership. ["Swami Brahmavidya," "Transcendent-Science or The Science of Self Knowledge," Chicago, 1922]
c. 1300, peple, "humans, persons in general, men and women," from Anglo-French peple, people, Old French pople, peupel "people, population, crowd; mankind, humanity," from Latin populus "a people, nation; body of citizens; a multitude, crowd, throng," a word of unknown origin. Based on Italic cognates and derivatives such as populari "to lay waste, ravage, plunder, pillage," Populonia, a surname of Juno, literally "she who protects against devastation," the Proto-Italic root is said to mean "army" [de Vaan]. An Etruscan origin also has been proposed. The Latin word also is the source of Spanish pueblo, Italian popolo. In English, it displaced native folk.
Sense of "Some unspecified persons" is from c. 1300. Meaning "body of persons comprising a community" is by mid-14c. (late 13c. in Anglo-French); the meaning "common people, masses" (as distinguished from the nobility) is from late 13c. The meaning "members of one's family, tribe, or clan" is from late 14c.
The word was adopted after c. 1920 by Communist totalitarian states, according to their opponents to give a spurious sense of populism to their governments. It is based on the political sense of the word, "the whole body of enfranchised citizens (considered as the sovereign source of government power," attested from 1640s. This also is the sense in the legal phrase The People vs., in U.S. cases of prosecution under certain laws (1801).
The people are the only censors of their governors: and even their errors will tend to keep these to the true principles of their institution. To punish these errors too severely would be to suppress the only safeguard of the public liberty. The way to prevent these irregular interpositions of the people is to give them full information of their affairs thro’ the channel of the public papers, and to contrive that those papers should penetrate the whole mass of the people. [Jefferson to Edward Carrington, Jan. 16, 1787]
People of the Book "those whose religion entails adherence to a book of divine revelation" (1834) translates Arabic Ahl al-Kitab.
late 14c., conservatyf, "tending to preserve or protect, preservative, having the power to keep whole or safe," from Old French conservatif, from Medieval Latin conservativus, from Latin conservatus, past participle of conservare "to keep, preserve, keep intact, guard," from assimilated form of com-, here perhaps an intensive prefix (see com-), + servare "keep watch, maintain" (from PIE root *ser- (1) "to protect").
From 1840 in the general sense "disposed to retain and maintain what is established, opposed to innovation and change," or, in a negative sense "opposed to progress."
As a modern political tradition, "antagonistic to change in the institutions of a country," often especially "opposed to changes toward pure democracy," conservatism traces to Edmund Burke's opposition to the French Revolution (1790), but the word conservative is not found in his writing. It was coined by his French disciples (such as Chateaubriand, who titled his journal defending clerical and political restoration "Le Conservateur").
Conservative as the name of a British political faction first appeared in an 1830 issue of the "Quarterly Review," in an unsigned article sometimes attributed to John Wilson Croker. It replaced Tory (q.v.) by 1843, reflecting both a change from the pejorative name (in use for 150 years) and repudiation of some reactionary policies.
Strictly speaking, conservatism is not a political system, and certainly not an ideology. ... Instead, conservatism is a way of looking at the civil social order. ... Unlike socialism, anarchism, and even liberalism, then, conservatism offers no universal pattern of politics for adoption everywhere. On the contrary, conservatives reason that social institutions always must differ considerably from nation to nation, since any land's politics must be the product of that country's dominant religion, ancient customs, and historical experience. [Russell Kirk, "What is Conservatism," introduction to "The Portable Conservative Reader," 1982]
Phrases such as conservative estimate (1874), in which it means "characterized by caution, deliberately low," make no sense etymologically. Related: Conservatively; conservativeness.
"the Scriptures of the Old and New Testaments," early 14c., from Anglo-Latin biblia, Old French bible (13c.) "the Bible," also any large book generally, from Medieval and Late Latin biblia "the Bible" (neuter plural interpreted as feminine singular), from phrase biblia sacra "holy books," a translation of Greek ta biblia to hagia "the holy books." The Latin word is from the Greek one, biblion "paper, scroll," also the ordinary word for "a book as a division of a larger work;" see biblio-.
The Christian scripture was referred to in Greek as Ta Biblia as early as c. 223. Bible replaced Old English biblioðece (see bibliothec) as the ordinary word for "the Scriptures." Figurative sense of "any authoritative book" is from 1804. Bible-thumper "strict Christian" is from 1870. Bible belt in reference to the swath of the U.S. South then dominated by fundamentalist Christians is from 1926; likely coined by H.L. Mencken.
Her first husband was a missionary to China, and died miserably out there, leaving her with a small baby and no funds. Her second seems to have left her nearly as quickly, though under his own steam: her souvenir was another infant. For years she toured the Bible Belt in a Ford, haranguing the morons nightly under canvas. [H.L. Mencken, review of Aimee Semple McPherson's "In the Service of the King: The Story of My Life," The American Mercury, April 1928]
Walter Scott and Pope's Homer were reading of my own election, but my mother forced me, by steady daily toil, to learn long chapters of the Bible by heart; as well as to read it every syllable through, aloud, hard names and all, from Genesis to the Apocalypse, about once a year; and to that discipline — patient, accurate, and resolute — I owe, not only a knowledge of the book, which I find occasionally serviceable, but much of my general power of taking pains, and the best part of my taste in literature. ... [O]nce knowing the 32nd of Deuteronomy, the 119th Psalm, the 15th of 1st Corinthians, the Sermon on the Mount, and most of the Apocalypse, every syllable by heart, and having always a way of thinking with myself what words meant, it was not possible for me, even in the foolishest times of youth, to write entirely superficial or formal English .... [John Ruskin, "Fors Clavigera," 1871]
"1 more than six; the cardinal number which is one more than six; a symbol representing this number;" Old English seofon, from Proto-Germanic *sebun (source also of Old Saxon sibun, Old Norse sjau, Swedish sju, Danish syv, Old Frisian sowen, siugun, Middle Dutch seven, Dutch zeven, Old High German sibun, German sieben, Gothic sibun), from PIE *septm "seven" (source also of Sanskrit sapta, Avestan hapta, Hittite shipta, Greek hepta, Latin septem, Old Church Slavonic sedmi, Lithuanian septyni, Old Irish secht, Welsh saith).
Long regarded as a number of perfection (seven wonders; seven sleepers, the latter translating Latin septem dormientes; seven against Thebes, etc.), but that notion is late in Old English and in German a nasty, troublesome woman could be eine böse Sieben "an evil seven" (1662). Magical power or healing skill associated since 16c. with the seventh son ["The seuenth Male Chyld by iust order (neuer a Gyrle or Wench being borne betweene)," Thomas Lupton, "A Thousand Notable Things," 1579]. The typical number for "very great, strong," as in seven-league boots in the fairy story of Hop o'my Thumb. Also, formerly, in combination with days, years, etc., indicating merely a very long time.
By early 15c. as "the hour of 7 o'clock." As a high-stakes number for a throw in dice, late 14c. The Seven Years' War (1756-63) is also the Third Silesian War. The Seven Stars (Old English sibunsterri), usually refers to the Pleiades, though in 15c. and after this name occasionally was given to the Big Dipper (which also has seven stars), or the seven planets of classical astronomy. Popular as a tavern sign, it might also (with six in a circle, one in the center) be a Masonic symbol.
FOOL: ... The reason why the seven stars are no more than seven is a pretty reason.
LEAR: Because they are not eight?
FOOL: Yes, indeed: thou wouldst make a good fool.
["King Lear," I.v.]
