early 14c., "principal outer garment, tunic, kirtle," typically made of cloth and usually with sleeves, worn alone or under a mantle, from Old French cote "coat, robe, tunic, overgarment," from Frankish *kotta "coarse cloth" or some other Germanic source (compare Old Saxon kot "woolen mantle," Old High German chozza "cloak of coarse wool," German Kotze "a coarse coat"); the ultimate origin is unknown. Spanish, Portuguese cota, Italian cotta are Germanic loan-words.
Coats of modern form, fitted to the body and having loose skirts, first appeared in the reign of Charles II of England. Since the beginning of the eighteenth century the coat has been of two general fashions: a broad-skirted coat, now reduced to the form of the frock-coat ..., and a coat with the skirts cut away at the sides (the modern dress coat), worn now only as a part of what is called evening dress. [Century Dictionary, 1897]
As "garment worn suspended from the waist by women and children" from late 14c. (the sense in petticoat). Transferred late 14c. to "the natural external covering of an animal." Extended 1660s to "a thin layer of any substance covering any surface." Coat-hanger "clothes-hanger designed to facilitate the hanging of a coat" is from 1872. Coat-card (1560s) was any playing card which has a figure on it (compare face-card). It later was corrupted to court-card(1640s).
late 13c., "place where streets or walls meet;" early 14c., "intersection of any two converging lines or surfaces; an angle," from Anglo-French cornere (Old French corner, corniere), from Old French corne "horn; corner," from Vulgar Latin *corna, from Latin cornua, plural of cornu "horn, hard growth on the head of many mammals," from PIE root *ker- (1) "horn; head."
Latin cornu was used of pointed or stiff things but not of corners, for which angulus was the word. Meaning "a region or district" is from late 14c.; the four corners of the known earth is from late 14c. Sense of "either of the places where the upper and lower eyelids meet" is from late 14c. Meaning "a small, secret, or retired place" is from late 14c.
In boxing, from 1853. In soccer, short for corner-kick, by 1882. Sense of "a monopolizing of the market supply of a stock or commodity" is from 1853. As an adjective, from 1530s. Corner-shop is from late 13c.
To turn the corner "change direction," literally or figuratively, is from 1680s. To be just around the corner in the extended sense of "about to happen" is by 1905. To cut corners is by 1847 as "pass round a corner or corners as closely as possible;" figurative use, in reference to an easy or economical but risky course of action, is by 1882.
c. 1200, "animal hide" (usually dressed and tanned), from Old Norse skinn "animal hide, fur," from Proto-Germanic *skinth- (source also of Old English scinn (rare), Old High German scinten, German schinden "to flay, skin;" German dialectal schind "skin of a fruit," Flemish schinde "bark"), from PIE *sken- "to peel off, flay" (source also of Breton scant "scale of a fish," Irish scainim "I tear, I burst"), extended form of root *sek- "to cut."
Ful of fleissche Y was to fele, Now ... Me is lefte But skyn & boon. [hymn, c. 1430]
The usual Anglo-Saxon word is hide (n.1). Meaning "epidermis of a living animal or person" is attested from early 14c.; extended to fruits, vegetables, etc. late 14c. Jazz slang sense of "drum" is from 1927. Meaning "a skinhead" is from 1970. As an adjective, it formerly had a slang sense of "cheating" (1868); sense of "pornographic" is attested from 1968. Skin deep is first attested in this:
All the carnall beauty of my wife, Is but skin-deep. [Sir Thomas Overbury, "A Wife," 1613; the poem was a main motive for his murder]
The skin of one's teeth as the narrowest of margins is attested from 1550s in the Geneva Bible literal translation of the Hebrew text in Job xix.20. To get under (someone's) skin "annoy" is from 1896. Skin-graft is from 1871. Skin merchant "recruiting officer" is from 1792.
late 12c., "loss, lack; " c. 1200, "regret occasioned by loss or absence," from Old English miss "absence, loss," from source of missan "to miss" (see miss (v.)). Meaning "an act or fact of missing; a being without" is from late 15c.; meaning "a failure to hit or attain" is 1550s.
Phrase a miss is as good as a mile (1761) was originally an inch, in a miss, is as good as an ell (1610s; see ell). To give (something) a miss "to abstain from, avoid" is attested by 1919, perhaps from earlier use of the term in billiards, "to avoid hitting the object ball" (1807).
There are few of the niceties of the game that require more care than that of "giving a miss," and particularly when the player wishes to mask the ball. I recollect a game I played with Mr. Burke, of Cheltenham. He went off, and doubled, as was his custom, the red ball nearly over the baulk corner pocket. Not feeling disposed, against so skilful an antagonist, to run the risk of playing for a canon off his ball, I gave a miss, thinking I had masked the ball. His eye, keen and penetrating, discovered at a glance that I had just left him room to pass. He played at the red ball and holed his own ball off it by a fine cut, and scored forty points from the break. [Edward Russell Mardon, "Billiards," London, 1849]
also monkeyshines, "monkeyish behavior, tricks, pranks, antics," U.S. slang, 1832 (in the "Jim Crow" song), from monkey (n.) + shine (n.) "a caper, trick" (1835), from an American English slang sense perhaps related to the expression cut a shine "make a fine impression" (1819); see slang senses under shine (n.). For sense of the whole word, compare Old French singerie "disreputable behavior," from singe "monkey, ape."
Also compare monkey business"foolish or deceitful conduct," attested by 1858; one early source from England describes it as a "native Indian term," but the source might be that alluded to in, among other places, this contemporary account given by a professional strongman:
After Gravesend I came up to London, and went and played the monkey at the Bower Saloon. It was the first time I had done it. There was all the monkey business, jumping over tables and chairs, and all mischievous things; and there was climbing up trees, and up two perpendicular ropes. I was dressed in a monkey's dress; it's made of some their hearth rugs; and my face was painted. It's very difficult to paint a monkey's face. I've a great knack that way, and can always manage anything of that sort. [Mayhew, "London Labour and the London Poor," 1861]
1859, thieves' slang, "counterfeit, sham, bad, spurious," of unknown origin. Century Dictionary suggests it is a dialectal variant of snithe, itself a dialectal adjective meaning "sharp, cutting," used of the wind, from the Middle English verb snithen "to cut," from Old English snithan, which is cognate with German schneiden.
In earliest use it seems to have been most commonly applied to counterfeit coin. Farmer and Henley ("Slang and Its Analogues," 1903) has it as "bad, wretched, contemptible, or (army) dirty." Of persons, "characterized by low cunning and sharp practice," by 1874 (Hotten). Sense of "sneering" is attested by 1928, perhaps via the earlier noun sense of "hypocrisy, malicious gossip" (1902). Related: Snidely.
The tradition that a first-rate man is less a first-rate man if, encountering a snide detraction of himself that has no respect for the facts, he makes a critical riposte, strikes me as being just about as silly as anything I have run across during many years spent in this silly world. I speak, of course and obviously enough, not of snide criticism written by essentially snide men, but of the species of snide criticism that is every once in a while written by men who should know better. [George Jean Nathan, "Clinical Notes," The American Mercury, June 1928]
"long, slender rod," originally "staff or pole forming the body of a spear or lance; spear-shaft," also, perhaps by synecdoche, "spear;" Middle English shafte, from Old English sceaft from Proto-Germanic *skaftaz (source also of Old Norse skapt, Old Saxon skaft, Old High German scaft, German schaft, Dutch schacht, not found in Gothic).
OED suggests this might be explained as a Germanic passive past participle of PIE root *(s)kep- "to cut, to scrape" (source of Old English scafan "to shave, scrape, polish") on notion of "tree branch stripped of its bark." But compare Latin scapus "shaft, stem, shank," Greek skeptron "a staff" (see scepter) which appear to be cognates.
Extended generally to any body of long, cylindrical shape; the meaning "beam or ray" (of light, etc.) is attested from c. 1300; that of "arrow" (especially a long one, used with a long bow) is from c. 1400; that of "a long, straight handle of a tool or utensil" from 1520s. The mechanical sense "long rotating rod for transmission of motive power in a machine" is from 1680s.
The vulgar slang meaning "penis" is recorded by 1719 on notion of "columnar part" (late 14c.); hence probably modern slang shaft (v.) and the related noun meaning "act of unfair treatment" (1959), though some early sources insist this is from the notion of a wound.
In general use from late 14c., of insect and plant parts, also "that which joins two components of an artificial structure." In butchering, "cut of meat on the bone," early 15c. Slang or cant meaning of "place, building, establishment" (especially one where persons meet for shady activities) first recorded 1877; earlier it was used in an Anglo-Irish context (1821), perhaps on the notion of a private side-room, one "joined" to a main room. In late 19c. U.S. use especially "an opium-smoking den" (1883).
Meaning "marijuana cigarette" (1938) is perhaps from notion of something often smoked in common, but there are other possibilities; earlier joint in drug slang meant "hypodermic outfit" (1935). Meaning "prison" is attested from 1953 but probably is older. Out of joint in the figurative sense "disordered, confused, gone wrong" is from early 15c. (literally, of bone displacement, late 14c.). Joint-stock "of or pertaining to holding stock in shares" is from 1610s.
late 14c., salade, "raw herbs cut up and variously dressed," from Old French salade (14c.) and Medieval Latin salata, both from Vulgar Latin *salata, literally "salted," short for herba salata "salted vegetables" (vegetables seasoned with brine, a popular Roman dish), from fem. past participle of *salare "to salt," from Latin sal (genitive salis) "salt" (from PIE root *sal- "salt").
Dutch salade, German Salat, Swedish salat, Russian salat are from Romanic languages. Later extended to dishes composed of meat chopped and mixed with uncooked herbs and variously seasoned (chicken salad, etc.). In reference to the raw herbs and vegetables themselves, in U.S. it is colloquially limited to lettuce (by 1838).
Salad oil "olive oil used for dressing salads," is by 1550s. Salad-fork is by 1808. Salad bar is attested by 1940, American English. Salad days "time of youthful inexperience" (perhaps on notion of "green") was used by Shakespeare ("Antony and Cleopatra," 1606) and owes its survival, if not its existence, to him.
Whether the point is that youth, like salad, is raw, or that salad is highly flavoured & youth loves high flavours, or that innocent herbs are youth's food as milk is babes' & meat is men's, few of those who use the phrase could perhaps tell us ; if so, it is fitter for parrots' than for human speech. [Fowler]
"detached, kept apart, divided from the rest," c. 1600, from separate (v.) or from Latin separatus. Separate also was used as a past-participle adjective in Middle English, "cut off from the main body," also, of a spouse, "estranged." The meaning "individual, particular" is from 1670s, on the notion of "withdrawn or divided from something else," hence "peculiar to one but not others."
Separate but equal in reference to U.S. segregation policies on railroads, etc. is attested by 1890 (Henry W. Grady); it was used in 1870s of medical courses for women at universities. Separate development, official name of apartheid in South Africa, is from 1955. Related: Separately (1550s); separateness.
Frequently the colored coach is little better than a cattle car. Generally one half the smoking car is reserved for the colored car. Often only a cloth curtain or partition run half way up separates this so-called colored car from the smoke, obscene language, and foul air of the smokers' half of the car. All classes and conditions of colored humanity, from the most cultured and refined to the most degraded and filthy, without regard to sex, good breeding or ability to pay for better accommodation, are crowded into this separate, but equal (?) half car. [Rev. Norman B. Wood, "The White Side of a Black Subject," 1897]