"heavenly body which revolves about the earth monthly," Middle English mone, from Old English mona, from Proto-Germanic *menon- (source also of Old Saxon and Old High German mano, Old Frisian mona, Old Norse mani, Danish maane, Dutch maan, German Mond, Gothic mena "moon"), from PIE *me(n)ses- "moon, month" (source also of Sanskrit masah "moon, month;" Avestan ma, Persian mah, Armenian mis "month;" Greek mene "moon," men "month;" Latin mensis "month;" Old Church Slavonic meseci, Lithuanian mėnesis "moon, month;" Old Irish mi, Welsh mis, Breton miz "month"), from root *me- (2) "to measure" in reference to the moon's phases as an ancient and universal measure of time.
A masculine noun in Old English. In Greek, Italic, Celtic, and Armenian the cognate words now mean only "month." Greek selēnē (Lesbian selanna) is from selas "light, brightness (of heavenly bodies)." Old Norse also had tungl "moon," ("replacing mani in prose" - Buck), evidently an older Germanic word for "heavenly body," cognate with Gothic tuggl, Old English tungol "heavenly body, constellation," of unknown origin or connection. Hence Old Norse tunglfylling "lunation," tunglœrr "lunatic" (adj.).
Extended 1665 to satellites of other planets. Typical of a place impossible to reach or a thing impossible to obtain, by 1590s. Meaning "a month, the period of the revolution of the moon about the earth" is from late 14c.
To shoot the moon "leave without paying rent" is British slang from c. 1823 (see shoot (v.)); the card-playing sense perhaps was influenced by gambler's shoot the works (1922) "go for broke" in shooting dice. The moon race and the U.S. space program of the 1960s inspired a number of coinages, including, from those skeptical of the benefits to be gained, moondoggle (based on boondoggle). The man in the moon "fancied semblance of a man seen in the disk of the full moon" is mentioned since early 14c.; he carries a bundle of thorn-twigs and is accompanied by a dog. Some Japanese, however, see a rice-cake-making rabbit in the moon. The old moon in the new moon's arms (1727) is the appearance of the moon in the first quarter, in which the whole orb is faintly visible by earthshine.
early 14c., bealte, "physical attractiveness," also "goodness, courtesy," from Anglo-French beute, Old French biauté "beauty, seductiveness, beautiful person" (12c., Modern French beauté), earlier beltet, from Vulgar Latin *bellitatem (nominative bellitas) "state of being pleasing to the senses" (source also of Spanish beldad, Italian belta), from Latin bellus "pretty, handsome, charming," in classical Latin used especially of women and children, or ironically or insultingly of men, perhaps from PIE *dw-en-elo-, diminutive of root *deu- (2) "to do, perform; show favor, revere." Famously defined by Stendhal as la promesse de bonheur "the promise of happiness."
[I]t takes the one hundred men in ten million who understand beauty, which isn't imitation or an improvement on the beautiful as already understood by the common herd, twenty or thirty years to convince the twenty thousand next most sensitive souls after their own that this new beauty is truly beautiful. [Stendhal, "Life of Henry Brulard"]
Replaced Old English wlite. Concrete meaning "a beautiful woman" in English is first recorded late 14c. Beauty-sleep "sleep before midnight" (popularly regarded as the most refreshing) is attested by 1850. Beauty-spot "dark spot placed on the face formerly by women to heighten beauty" is from 1650s. Beauty-contest is from 1885; beauty-queen is from 1922 (earlier it was a show-name of cattle and hogs). Beauté du diable (literally "devil's beauty") is used as a French phrase in English from 1825.
But as it is hardly possible to define all the properties which constitute beauty, we may observe in general, that beauty consists in whatever pleases the eye of the beholder, whether in the human body, in a tree, in a landscape or in any other object. [from definition of BEAUTY in Noah Webster's "Dictionary of the English Language," 1828]
That pleasure which is at once the most intense, the most elevating, and the most pure is, I believe, found in the contemplation of the beautiful. When, indeed, men speak of Beauty, they mean, precisely, not a quality, as is supposed, but an effect—they refer, in short, just to that intense and pure elevation of soul—not of intellect, or of heart—upon which I have commented, and which is experienced in consequence of contemplating the “beautiful.” [Poe, "The Philosophy of Composition," 1846]
c. 1200, Sexun, Saxun, "member of a people or tribe formerly living in northern Germania who invaded and settled in Britain 5c.-6c.," from Late Latin Saxonem (nominative Saxo; also source of Old French saisoigne, French Saxon, Spanish Sajon, Italian Sassone), usually found in plural Saxones, probably from a West Germanic tribal name (represented by Old English Seaxe, Old High German Sahsun, German Sachse "Saxon").
This is traditionally regarded as meaning "warrior with knives" (compare Middle English sax, Old English seax, Old Frisian, Old Norse sax "knife, short sword, dagger," Old High German Saxnot, name of a war-god), from Proto-Germanic *sahsa- "knife," from PIE root *sek- "to cut." But Watkins considers this doubtful.
The word figures in the oft-told tale, related by Geoffrey of Monmouth, who got it from Nennius, of the treacherous slaughter by the Anglo-Saxons of their British hosts:
Accordingly they all met at the time and place appointed, and began to treat of peace; and when a fit opportunity offered for executing his villany, Hengist cried out, "Nemet oure Saxas," and the same instant seized Vortigern, and held him by his cloak. The Saxons, upon the signal given, drew their daggers, and falling upon the princes, who little suspected any such design, assassinated them to the number of four hundred and sixty barons and consuls ....
The OED editors helpfully point out that the murderous shout in correct Old English (with an uninflected plural) would be nimað eowre seax. For other Germanic national names that may have derived from characteristic tribal weapons, see Frank, Lombard. Celtic languages used their form of the word to mean "an Englishman, one of the English race" or English-speaking person in Celtic lands (for example Welsh Sais, plural Seison "an Englishman;" Seisoneg "English;" compare Sassenach).
As an adjective from late 14c. (earlier was Saxish, c. 1200); in reference to the later German state of Saxony (German Sachsen, French Saxe) in central Germany it is attested by mid-14c. Bede distinguished the Anglo-Saxons, who conquered much of southern Britain, from the Ealdesaxe "Old Saxons," who stayed in Germany.
mid-14c., "generous," also "nobly born, noble, free;" from late 14c. as "selfless, magnanimous, admirable;" from early 15c. in a bad sense, "extravagant, unrestrained," from Old French liberal "befitting free people; noble, generous; willing, zealous" (12c.), and directly from Latin liberalis "noble, gracious, munificent, generous," literally "of freedom, pertaining to or befitting a free person," from liber "free, unrestricted, unimpeded; unbridled, unchecked, licentious."
This is conjectured to be from PIE *leudh-ero-, which probably originally meant "belonging to the people," though the precise semantic development is obscure; but compare frank (adj.). This was a suffixed form of the base *leudh- (2) "people" (source also of Old Church Slavonic ljudu, Lithuanian liaudis, Old English leod, German Leute "nation, people;" Old High German liut "person, people").
Who hath indeed, most like a liberal villain,
Confess'd the vile encounters they have had
A thousand times in secret.
["Much Ado," IV.1.93]
Liberal was used 16c.-17c. as a term of reproach with the meaning "free from restraint in speech or action." The Enlightenment revived it in a positive sense "free from prejudice, tolerant, not bigoted or narrow," which emerged 1776-88. In 19c. often theological rather than political, opposed to orthodox, used of Unitarians, Universalists, etc. For educational use, see liberal arts.
Purely in reference to political opinion, "tending in favor of freedom and democracy," it dates from c. 1801, from French libéral. In English the label at first was applied by opponents (often in the French form and with suggestions of foreign lawlessness) to the party more favorable to individual political freedoms. But also (especially in U.S. politics) tending to mean "favorable to government action to effect social change," which seems at times to draw more from the religious sense of "free from prejudice in favor of traditional opinions and established institutions" (and thus open to new ideas and plans of reform), which dates from 1823.
This is the attitude of mind which has come to be known as liberal. It implies vigorous convictions, tolerance for the opinions of others, and a persistent desire for sound progress. It is a method of approach which has played a notable and constructive part in our history, and which merits a thorough trial today in the attack on our absorbingly interesting American task. [Guy Emerson, "The New Frontier," 1920]
c. 1600, as a term in classical history, from Latin Arianus, Ariana, from Greek Aria, Areia, names applied in classical times to the eastern part of ancient Persia and to its inhabitants. Ancient Persians used the name in reference to themselves (Old Persian ariya-), hence Iran. Ultimately from Sanskrit arya- "compatriot;" in later language "noble, of good family."
Also the name Sanskrit-speaking invaders of India gave themselves in the ancient texts. Thus it was the word early 19c. European philologists (Friedrich Schlegel, 1819, who linked it with German Ehre "honor") applied to the ancient people we now call Indo-Europeans, suspecting that this is what they called themselves. This use is attested in English from 1851. In German from 1845 it was specifically contrasted to Semitic (Lassen).
German philologist Max Müller (1823-1900) popularized Aryan in his writings on comparative linguistics, recommending it as the name (replacing Indo-European, Indo-Germanic, Caucasian, Japhetic) for the group of related, inflected languages connected with these peoples, mostly found in Europe but also including Sanskrit and Persian. The spelling Arian was used in this sense from 1839 (and is more philologically correct), but it caused confusion with Arian, the term in ecclesiastical history.
The terms for God, for house, for father, mother, son, daughter, for dog and cow, for heart and tears, for axe and tree, identical in all the Indo-European idioms, are like the watchwords of soldiers. We challenge the seeming stranger; and whether he answer with the lips of a Greek, a German, or an Indian, we recognize him as one of ourselves. [Müller, "History of Ancient Sanskrit Literature," 1859]
Aryan was gradually replaced in comparative linguistics c. 1900 by Indo-European, except when used to distinguish Indo-European languages of India from non-Indo-European ones. From the 1920s Aryan began to be used in Nazi ideology to mean "member of a Caucasian Gentile race of Nordic type." As an ethnic designation, however, it is properly limited to Indo-Iranians (most justly to the latter) and has fallen from general academic use since the Nazis adopted it.
"brief examination by a teacher of a student or class on some subject," originally oral, 1852, colloquial, of uncertain origin.
Perhaps from quiz (v.), which might be from Latin. Or from slang quiz "odd person, person or thing deemed ridiculous" (1782, itself perhaps originally university slang), via the notion of "schoolboy prank or joke at the expense of a person deemed a quiz," a noun sense attested frequently 1840s, but quiz (n.) in the sense of "puzzling question, one designed to make one ridiculous" seems to not be attested before 1807. More than one etymological thread might be involved here. The word itself seems to have confused literary English from the beginning.
A Quiz, in the common acceptation of the word, signifies one who thinks, speaks, or acts differently from the rest of the world in general. But, as manners and opinions are as various as mankind, it will be difficult to say who shall be termed a Quiz, and who shall not: each person indiscriminately applying the name of Quiz to every one who differs from himself .... [The London Magazine, November 1783]
The word Quiz is a sort of a kind of a word
That people apply to some being absurd;
One who seems, as t'were oddly your fancy to strike
In a sort of a fashion you somehow don't like
A mixture of odd, and of queer, and all that
Which one hates, just, you know, as some folks hate a cat;
A comical, whimsical, strange, droll — that is,
You know what I mean; 'tis — in short, — 'tis a quiz!
[from "Etymology of Quiz," Charles Dibdin, 1842]
According to OED, the anecdote that credits this word to a bet by the Dublin theater-manager Daly or Daley that he could coin a word is regarded by authorities as "doubtful" and the first record of it appears to be in 1836 (in Smart's "Walker Remodelled"; the story is omitted in the edition of 1840). The medical school quiz class is attested from 1853. "The object of the Quiz will be to take the students over the ground of the different lectures in a thorough review, by a system of close questioning, so as to make them familiar with the subject-matter of the lectures to a degree not to be obtained in any other way" [Missouri Clinical Record, 1875].
c. 1200, pointe, "minute amount, single item in a whole; sharp end of a sword, etc.," a merger of two words, both ultimately from Latin pungere "to prick, pierce," from a nasalized form of PIE root *peuk- "to prick."
The Latin neuter past participle punctum was used as a noun, meaning "small hole made by pricking," subsequently extended to anything that looked like one, hence, "dot, particle," etc. This yielded Old French point "dot; smallest amount," which was borrowed in Middle English in the "smallest amount" sense by c. 1300. The meaning "small mark, dot" (mark made by the end of a pointed instrument) in English is from mid-14c.
Meanwhile the Latin fem. past participle of pungere was puncta, which was used in Medieval Latin to mean "sharp tip," and became Old French pointe "point of a weapon, vanguard of an army," which also passed into English (early 14c.). The senses have merged in English, but remain distinct in French.
The sense of "peak or promontory from a land or coast" is from 1550s. The extended senses often are from the notion of "minute, single, or separate items in an extended whole." The sense of "brief period of time, instant" is from late 14c. Meaning "distinguishing feature" (especially a good one) is recorded from late 15c. Meaning "a unit of score in a game" is recorded from 1746.
The meaning "recognized unit of fluctuation of price per share on an exchange" is by 1814. As a typeface unit (in Britain and U.S., one twelfth of a pica), it went into use in U.S. 1883. As a measure of weight for precious stones (one one-hundredth of a carat) it is recorded from 1931. Meaning "diacritical mark indicating a vowel or other modification of sound" is from 1610s.
The point "the matter being discussed" is attested from late 14c.; meaning "sense, purpose, end, aim, advantage" (usually in the negative, as in what's the point?) is recorded by 1903. Point of honor (1610s) translates French point d'honneur. Point of no return (1941) is originally aviators' term for the point in a flight "before which any engine failure requires an immediate turn around and return to the point of departure, and beyond which such return is no longer practical" [Young America's Aviation Annual]. To make a point of "be resolved to do something and do it accordingly" is from 1778.
1756, "special vocabulary of tramps or thieves," later "jargon of a particular profession" (1801). The sense of "very informal language characterized by vividness and novelty" is by 1818.
Anatoly Liberman writes here an extensive account of the established origin of the word from the Northern England noun slang "a narrow piece of land running up between other and larger divisions of ground" and the verb slanger "linger, go slowly," which is of Scandinavian origin (compare Norwegian slenge "hang loose, sling, sway, dangle," Danish slænge "to throw, sling"). "Their common denominator seems to be 'to move freely in any direction' " [Liberman]. Noun derivatives of these (Danish slænget, Norwegian slenget) mean "a gang, a band," and Liberman compares Old Norse slangi "tramp" and slangr "going astray" (used of sheep). He writes:
It is not uncommon to associate the place designated for a certain group and those who live there with that group’s language. John Fielding and the early writers who knew the noun slang used the phrase slang patter, as though that patter were a kind of talk belonging to some territory.
So the sense evolution would be from slang "a piece of delimited territory" to "the territory used by tramps for their wandering," to "their camping ground," and finally to "the language used there." The sense shift then passes through itinerant merchants:
Hawkers use a special vocabulary and a special intonation when advertising their wares (think of modern auctioneers), and many disparaging, derisive names characterize their speech; charlatan and quack are among them.
[Slang] is a dialectal word that reached London from the north and for a long time retained the traces of its low origin. The route was from "territory; turf" to "those who advertise and sell their wares on such a territory," to "the patter used in advertising the wares," and to "vulgar language" (later to “any colorful, informal way of expression”).
[S]lang is a conscious offence against some conventional standard of propriety. A mere vulgarism is not slang, except when it is purposely adopted, and acquires an artificial currency, among some class of persons to whom it is not native. The other distinctive feature of slang is that it is neither part of the ordinary language, nor an attempt to supply its deficiencies. The slang word is a deliberate substitute for a word of the vernacular, just as the characters of a cipher are substitutes for the letters of the alphabet, or as a nickname is a substitute for a personal name. [Henry Bradley, from "Slang," in Encyclopedia Britannica, 11th ed.]
A word that ought to have survived is slangwhanger (1807, American English) "noisy or abusive talker or writer."
Old English lagu (plural laga, combining form lah-) "ordinance, rule prescribed by authority, regulation; district governed by the same laws;" also sometimes "right, legal privilege," from Old Norse *lagu "law," collective plural of lag "layer, measure, stroke," literally "something laid down, that which is fixed or set."
Rare in Old English, it ousted the more usual ae and also gesetnes, which also were etymologically "something placed or set."
In physics, "a proposition which expresses the regular order of things," from 1660s. Law and order have been coupled since 1796. To lay down the law (1752) is pleonastic (the "law" in the figure is biblical law, laid down from the pulpit). Poor laws provided for the support of paupers at public expense; sumptuary laws restrained excesses in apparel, food, or luxuries.
It is more common for Indo-European languages to use different words for "a specific law" and for "law" in the general sense of "institution or body of laws," for example Latin lex "a law," ius "a right," especially "legal right, law."
Indo-European words for "a law" are most commonly from verbs for "to put, place, set, lay," such as Greek thesmos (from tithemi "to put, place"), Old English dom (from PIE *dhe- "to put, place, set"), Lithuanian įstatymas (from statyti "cause to stand, set up, establish"), Polish ustawa (from stać "stand"). Also compare Old English gesetnes (above), statute, from Latin statuere; German Gesetz "a law, statute," from Old High German gisatzida "a fixing, determination, assessment," with sezzen (modern German setzen) "to make sit, set, put."
Words for "law" in the general sense mostly mean etymologically "what is right" and often are connected with adjectives for "right" (themselves often figurative uses of words for "straight," "upright," "true," "fitting," or "usage, custom." Such are Greek nomos (as in numismatic); French droit, Spanish derecho, from Latin directus; Polish prawo, Russian pravo (from Old Church Slavonic pravŭ "straight," in the daughter languages "right"); also Old Norse rettr, Old English riht, Dutch recht, German Recht (see right (adj.1)).
[L]earn to obey good laws before you seek to alter bad ones [Ruskin, "Fors Clavigera"]
"quadruped of the genus Canis," Old English docga, a late, rare word, used in at least one Middle English source in reference specifically to a powerful breed of canine; other early Middle English uses tend to be depreciatory or abusive. Its origin remains one of the great mysteries of English etymology.
The word forced out Old English hund (the general Germanic and Indo-European word, from root from PIE root *kwon-) by 16c. and subsequently was picked up in many continental languages (French dogue (16c.), Danish dogge, German Dogge (16c.). The common Spanish word for "dog," perro, also is a mystery word of unknown origin, perhaps from Iberian. A group of Slavic "dog" words (Old Church Slavonic pisu, Polish pies, Serbo-Croatian pas) likewise is of unknown origin.
In reference to persons, by c. 1200 in abuse or contempt as "a mean, worthless fellow, currish, sneaking scoundrel." Playfully abusive sense of "rakish man," especially if young, "a sport, a gallant" is from 1610s. Slang meaning "ugly woman" is from 1930s; that of "sexually aggressive man" is from 1950s.
Many expressions — a dog's life (c. 1600), go to the dogs (1610s), dog-cheap (1520s), etc. — reflect the earlier hard use of the animals as hunting accessories, not pets. In ancient times, "the dog" was the worst throw in dice (attested in Greek, Latin, and Sanskrit, where the word for "the lucky player" was literally "the dog-killer"), which plausibly explains the Greek word for "danger," kindynos, which appears to be "play the dog" (but Beekes is against this).
Notwithstanding, as a dog hath a day, so may I perchance have time to declare it in deeds. [Princess Elizabeth, 1550]
Meaning "something poor or mediocre, a failure" is by 1936 in U.S. slang. From late 14c. as the name for a heavy metal clamp of some kind. Dog's age "a long time" is by 1836. Adjectival phrase dog-eat-dog "ruthlessly competitive" is by 1850s. Phrase put on the dog "get dressed up" (1934) may be from comparison of dog collars to the stiff stand-up shirt collars that in the 1890s were the height of male fashion (and were known as dog-collars from at least 1883).
And Caesar's spirit, ranging for revenge,
With Ate by his side come hot from Hell,
Shall in these confines with a monarch's voice
Cry Havoc! and let slip the dogs of war;
[Shakespeare, "Julius Caesar"]