1590s, "reflect upon, ponder, study, view mentally, meditate," from Latin contemplatus, past participle of contemplari "to gaze attentively, observe; consider, contemplate," originally "to mark out a space for observation" (as an augur does), from assimilated form of com-, here perhaps an intensive prefix (see com-), + templum "area for the taking of auguries" (see temple (n.1)).
From c. 1600 as "to view or observe with continued attention." From 1816 as "to intend, have in view as a future act." Related: Contemplated; contemplating.
late 14c., "calculation and foretelling based on observation of heavenly bodies," from Latin astrologia "astronomy, the science of the heavenly bodies," from Greek astrologia "astronomy," literally "a telling of the stars," from astron "star" (from PIE root *ster- (2) "star") + -logia "treating of" (see -logy).
Originally identical with astronomy and including scientific observation and description. The special sense of "astronomy applied to prediction of events" was divided into natural astrology "the calculation and foretelling of natural phenomenon" (tides, eclipses, dates of Church festivals, etc.), and judicial astrology "the art of judging occult influences of stars and planets on human affairs."
In Latin and later Greek, astronomia tended to be more scientific than astrologia. In English, the differentiation between astrology and astronomy began late 1400s and by late 17c. this word was limited to the sense of "reading influences of the stars and their effects on human destiny."
And consequently, an Astrology in the World before Astronomy, either in Name or Science. so that (Non obstante whatever any Astronomer shall oppose to the contrary) Astrology hath the right of Primogeniture. And all the Sober and Judiciously Learned must needs acknowledge the Truth hereof.—Howbeit, it were to be wished that the Astrologer understood Astronomy, and that the Astronomer were acquainted with Astrology: Although I do in truth despair of ever finding many to be so happily Accomplished. [John Gadbury, introduction to "Ephemerides of the Celestial Motions," London, 1672]
It is ... an extremely just observation of M. Comte, that [the study of astrology] marks the first systematic effort to frame a philosophy of history by reducing the apparently capricious phenomena of human actions within the domain of law. It may, however, I think, be no less justly regarded as one of the last struggles of human egotism against the depressing sense of insignificance which the immensity of the universe must produce. [W.E.H. Lecky, "History of the Rise and Influence of the Spirit of Rationalism in Europe," 1866]
late 14c., "intelligent contemplation, consideration; act of looking," from Old French speculacion "close observation, rapt attention," and directly from Late Latin speculationem (nominative speculatio) "contemplation, observation," noun of action from speculatus, past participle of Latin speculari "observe," from specere "to look at, view" (from PIE root *spek- "to observe").
The meaning "pursuit of the truth by means of thinking" is from mid-15c. The disparaging sense of "mere conjecture" is recorded from 1570s. The meaning "buying and selling in search of profit from rise and fall of market value" is recorded from 1774; its short form spec is attested from 1794.
Protestant clergy were at least as bigoted as Catholic ecclesiastics, nevertheless there soon came to be much more liberty of speculation in Protestant than in Catholic countries, because in Protestant countries the clergy had less power. The important aspect of Protestantism was schism, not heresy, for schism led to national Churches were not strong enough to control the lay government. This was wholly a gain, for the Churches, everywhere, opposed as long as they could practically every invention that made for an increase of happiness or knowledge here on earth. [Bertrand Russell, "A History of Western Philosophy," 1945]
1798 in reference to French history, a participant in the massacre by the mob of the political prisoners in Paris, Sept. 2-5, 1792. In French, Septembriseur, hence English Septembriser (1797). Hence also septembrize "assassinate while in custody" (1793).
Roland writes indignant messages, in the name of Order, Humanity and the Law; but there is no Force at his disposal. Santerre's National Force seems lazy to rise : though he made requisitions, he says,—which always dispersed again. Nay did not we, with Advocate Maton's eyes, see "men in uniform" too, with their "sleeves bloody to the shoulder"? Pétion goes in tricolor scarf; speaks "the austere language of the law:" the killers give up, while he is there; when his back is turned recommence. [Carlyle, "The French Revolution"]
"reliance on direct experience and observation rather than on theory;" 1650s, originally in a medical sense, from empiric + -ism. The original medical sense was depreciative: "quackery; the pretension of an ignorant person to medical skill." The depreciative quality carried over later into the general sense of "reliance on direct observation rather than theory," especially an undue reliance on mere individual experience. In reference to a philosophical doctrine which regards experience as the only source of knowledge from 1796.
Were I obliged to give a short name to the attitude in question, I should call it that of radical empiricism, in spite of the fact that such brief nicknames are nowhere more misleading than in philosophy. I say 'empiricism' because it is contented to regard its most assured conclusions concerning matters of fact as hypotheses liable to modification in the course of future experience; and I say 'radical,' because it treats the doctrine of monism itself as an hypothesis, and, unlike so much of the half way empiricism that is current under the name of positivism or agnosticism or scientific naturalism, it does not dogmatically affirm monism as something with which all experience has got to square. The difference between monism and pluralism is perhaps the most pregnant of all the differences in philosophy. [William James, preface to "The Sentiment of Rationality" in "The Will to Believe and Other Essays in Popular Philosophy," 1897]
1560s, originally in medicine, "pertaining to or derived from experience or experiments," from Latin empiricus (n.) "a physician guided by experience," from Greek empeirikos "experienced," from empeiria "experience; mere experience or practice without knowledge," especially in medicine, from empeiros "experienced (in a thing), proven by use," from assimilated form of en "in" (see en- (2)) + peira "trial, experiment," from PIE *per-ya-, suffixed form of root *per- (3) "to try, risk." With -al (1). In a general sense of "guided by mere experience" from 1757. Related: Empirically (1640s as "by means of observation and experiment").
mid-13c., observaunce, "act performed in accordance with prescribed usage," especially a religious or ceremonial one; late 14c., "care, concern, act of paying attention (to something)," from Old French observance, osservance "observance, discipline," and directly from Latin observantia "act of keeping customs, attention, respect, regard, reverence," from observantem (nominative observans), present participle of observare "watch over, note, heed, look to, attend to, guard, regard, comply with," from ob "in front of, before" (see ob-) + servare "to watch, keep safe," from PIE root *ser- (1) "to protect." Observance is the attending to and carrying out of a duty or rule. Observation is watching, noticing.
late 14c., "to enumerate, assign numerals to successively and in order; repeat the numerals in order," also "to reckon among, include," from Old French conter "to count, add up," also "tell a story," from Latin computare "to count, sum up, reckon together," from com "with, together" (see com-) + putare "to reckon," originally "to prune," from PIE root *pau- (2) "to cut, strike, stamp."
Intransitive sense "be of value or worth" is from 1857. Related: Counted; counting. Modern French differentiates compter "to count" and conter "to tell," but they are cognates. To count on "rely or depend upon" is from 1640s. To count against (transitive) "to be to the disadvantage of" is by 1888. To count (someone) in "consider (someone) a participant or supporter" is from 1857; count (someone) out in the opposite sense "leave out of consideration" is from 1854.