1852, from German Kinder-Garten (1840), literally "children-garden, garden of children," a metaphoric name from Kinder "children" (plural of Kind "child;" see kin (n.)) + Garten "garden" (from suffixed form of PIE root *gher- (1) "to grasp, enclose"). Coined by German educator Friedrich Fröbel (1782-1852) in reference to his method of developing intelligence in young children. Compare the double sense in nursery
Kindergarten means a garden of children, and Froebel, the inventor of it, or rather, as he would prefer to express it, the discoverer of the method of Nature, meant to symbolize by the name the spirit and plan of treatment. How does the gardener treat his plants? He studies their individual natures, and puts them into such circumstances of soil and atmosphere as enable them to grow, flower, and bring forth fruit,-- also to renew their manifestation year after year. [Mann, Horace, and Elizabeth P. Peabody, "Moral Culture of Infancy and Kindergarten Guide," Boston, 1863]
The first in England was established 1850 by Johannes Ronge, German Catholic priest; in America, 1868, by Elizabeth Peabody of Boston, Mass. Taken into English untranslated, whereas other nations that borrowed the institution nativized the name (Danish börnehave, Modern Hebrew gan yeladim, literally "garden of children"). Sometimes partially Englished as kindergarden (a form attested by 1879).
c. 1200, piler, "a column or columnar mass, narrow in proportion to height, either weight-bearing or free-standing," from Old French piler "pillar, column, pier" (12c., Modern French pilier) and directly from Medieval Latin pilare, from Latin pila "pillar, stone barrier," a word of unknown etymology. The figurative sense of "prop or support of an institution or community" is recorded from early 14c. Related: Pillared.
In medieval architecture often made so as to give the appearance of several shafts around a central core; "by architects often distinguished from column, inasmuch as it may be of any shape in section, and is not subordinated to the rules of classic architecture" [Century Dictionary].
Phrase pillar to post "from one thing to another without apparent or definite purpose" is attested from c. 1600, late 15c. as post to pillar, mid-15c. as pillar and post; but the exact meaning is obscure. Earliest references seem to allude to tennis, but post and pillar is recorded as the name of a game of some sort c. 1450. The theory that the expression is from pillar as the raised ground at the center of a manège ring around which a horse turns is unlikely because that sense seem to date only to 18c.
The Pillars of Hercules are the two hills on opposite sides of the Straits of Gibraltar, Abyla in Africa and Calpe in Europe, said to have been torn asunder by Hercules.
Old English wulf "wolf, wolfish person, devil," from Proto-Germanic *wulfaz (source also of Old Saxon wulf, Old Norse ulfr, Old Frisian, Dutch, Old High German, German wolf, Gothic wulfs), from PIE root *wlkwo- "wolf" (source also of Sanskrit vrkas, Avestan vehrka-; Albanian ul'k; Old Church Slavonic vluku; Russian volcica; Lithuanian vilkas "wolf;" Old Persian Varkana- "Hyrcania," district southeast of the Caspian Sea, literally "wolf-land;" probably also Greek lykos, Latin lupus).
This manne can litle skyl ... to saue himself harmlesse from the perilous accidentes of this world, keping ye wulf from the doore (as they cal it). ["The Institution of a Gentleman," 1555]
Probably extinct in England from the end of the 15th century; in Scotland from the early 18th. Wolves as a symbol of lust are ancient, such as Roman slang lupa "whore," literally "she-wolf" (preserved in Spanish loba, Italian lupa, French louve). The equation of "wolf" and "prostitute, sexually voracious female" persisted into 12c., but by Elizabethan times wolves had become primarily symbolic of male lust. The specific use of wolf for "sexually aggressive male" first recorded 1847; wolf-whistle attested by 1945, American English, at first associated with sailors. The image of a wolf in sheep's skin is attested from c. 1400. See here for a discussion of "wolf" in Indo-European history. The wolf-spider so called for prowling and leaping on its prey rather than waiting in a web.
late Old English, "benevolence for the poor," also "Christian love in its highest manifestation," from Old French charité "(Christian) charity, mercy, compassion; alms; charitable foundation" (12c.), from Latin caritatem (nominative caritas) "costliness; esteem, affection," from carus "dear, valued," from PIE *karo-, from root *ka- "to like, desire."
In the Vulgate the Latin word often is used as translation of Greek agape "love" -- especially Christian love of fellow man -- perhaps to avoid the sexual suggestion of Latin amor). The Vulgate also sometimes translated agape by Latin dilectio, noun of action from diligere "to esteem highly, to love" (see diligence).
Wyclif and the Rhemish version regularly rendered the Vulgate dilectio by 'love,' caritas by 'charity.' But the 16th c. Eng. versions from Tindale to 1611, while rendering agape sometimes 'love,' sometimes 'charity,' did not follow the dilectio and caritas of the Vulgate, but used 'love' more often (about 86 times), confining 'charity' to 26 passages in the Pauline and certain of the Catholic Epistles (not in I John), and the Apocalypse .... In the Revised Version 1881, 'love' has been substituted in all these instances, so that it now stands as the uniform rendering of agape. [OED]
General sense of "affections people ought to feel for one another" is from c. 1300. From c. 1300 as "an act of kindness or philanthropy," also "alms, that which is bestowed gratuitously on a person or persons in need." Sense of "charitable foundation or institution" in English attested by 1690s. Meaning "liberality in judging others or their actions" is from late 15c. A charity-school (1680s) was one maintained by voluntary contributions or bequests.
"a talisman, charm, thing supposed to bring good luck to its possessor," also "person whose presence is supposed to be a cause of good fortune," 1881, from provincial French mascotte "sorcerer's charm, 'faerie friend,' good luck piece" (19c.), of uncertain origin, perhaps from or related to Provençal mascoto "sorcery, fetish" (a Narbonnese manuscript of 1233 has mascotto "procuress, enchantment, bewitchment in gambling"), from masco "witch," from Old Provençal masca, itself of unknown origin, perhaps from Medieval Latin masca "mask, specter, nightmare" (see mask (n.)).
Popularized by French composer Edmond Audran's 1880 comic operetta "La Mascotte," about a household "fairy" who gives luck to an Italian peasant, which was performed in a toned-down translation in England from fall 1881. In reference to animals (later costumed characters) representing sports teams, by 1889.
For the edification of readers not versed in baseball lore it should be stated that the mascot has become quite an important institution among the professional teams of America. He may be a boy possessed of some special attainment or physical peculiarity, or he may be a bull-pup with a prominent patch over his left eye. It matters not whether a mascot be brute or human, so long as his presence upon the players' bench insures a victory—in the minds of the players—to the team with which he has cast his fortunes and in whose favor he exercises the influence he is supposed to have with Dame Fortune. [Harry Clay Palmer, ed., "Athletic Sports in America, England, and Australia," New York, 1889]
late Old English mægester "a man having control or authority over a place; a teacher or tutor of children," from Latin magister (n.) "chief, head, director, teacher" (source of Old French maistre, French maître, Spanish and Italian maestro, Portuguese mestre, Dutch meester, German Meister), contrastive adjective ("he who is greater") from magis (adv.) "more," from PIE *mag-yos-, comparative of root *meg- "great." The form was influenced in Middle English by Old French cognate maistre.
From late 12c. as "man eminently or perfectly skilled in something," also "one who is chief teacher of another (in religion, philosophy, etc.), religious instructor, spiritual guide." Sense of "master workman or craftsman, workman who is qualified to teach apprentices and carry on a trade on his own account" is from c. 1300. The meaning "one charged with the care, direction, oversight, and control of some office, business, etc." is from mid-13c.; specifically as "official custodian of certain animals kept for sport" early 15c. (maister of þe herte houndes; the phrase master of the hounds is attested by 1708). As a title of the head or presiding officer of an institution, late 14c.; as "captain of a merchant vessel" early 14c.
In the broadest sense, "one who has power to control, use, or dispose (of something or some quality) at will," from mid-14c. Also from mid-14c. as "one who employs another or others in his service" (in which sense the correlative word was servant, man, or apprentice); also "owner of a living creature" (a dog, a horse, also, in ancient contexts a slave); paired with slave in the legal language of the American colonies by 1705 in Virginia.
In academic sense "one who has received a specific degree" (translating Medieval Latin magister) it is attested from mid-13c., originally "one who has received a degree conveying authority to teach in the universities;" master's degree, originally a degree giving one authority to teach in a university, is from late 14c.
Also used in Middle English of dominant women. From 1530s as "male head of a household." As a title or term of respect or rank, mid-14c. As a title prefixed to the name of a young gentleman or boy of the better class not old enough to be called Mr., short for young master (late 16c.). Sense of "chess player of the highest class at national or international level" is by 1894. Meaning "original of a recording" is by 1904.
As an adjective from late 12c. Master-key, one that will open ("master") a number of locks so differently constructed that the key proper to each will open none of the others" is from 1570s. Master race "race of people considered to be pre-eminent in greatness or power" (typical in reference to Nazi theories of the Aryan race, perhaps based on German Herrenvolk) is by 1935. From 1530 as "artist of distinguished skill;" old masters is attested by 1733.
Master bedroom, "bedroom designed for the use of the owner of the property," as opposed to bedrooms for children or guests, is by 1919 in U.S. home-builders publications (e.g. Building Age, April 1919). It seems to be based on the English master's bedroom (by 1903) "bedroom of a headmaster or other master at an English boarding school or other similar institution."
The top floor was treated much the same as the two lower ones. Here the closet was made just a bit larger so as to allow for a bathtub, thus pushing the partition forward, making the front room less deep than the rooms below, yet paradoxically larger, because it takes in the whole front of the house. This is what is known in English advertisements as the "Master's bedroom." [The House Beautiful, June 1921]
[place of instruction] Middle English scole, from Old English scol, "institution for instruction," from Latin schola "meeting place for teachers and students, place of instruction;" also "learned conversation, debate; lecture; disciples of a teacher, body of followers, sect," also in the older Greek sense of "intermission of work, leisure for learning."
This is from Greek skholē "spare time, leisure, rest, ease; idleness; that in which leisure is employed; learned discussion;" also "a place for lectures, school;" originally "a holding back, a keeping clear," from skhein "to get" (from PIE root *segh- "to hold") + -olē by analogy with bolē "a throw," stolē "outfit," etc.
The basic sense of the Greek word is "leisure," which passed to "otiose discussion" (in Athens or Rome, the favorite or proper use of free time), then it came to be used for the place for such discussion.
The Latin word was widely borrowed (in addition to Old French escole, French école, Spanish escuela, Italian scuola; Old High German scuola, German Schule, Swedish skola, Gaelic sgiol, Welsh ysgol, Russian shkola).
The meaning "students attending a school" in English is attested from c. 1300; the sense of "school building" is by 1590s. Sense of "people united by a general similarity of principles and methods" is from 1610s; hence school of thought (by 1848). As an adjective by mid-18c., "pertaining to or relating to a school or to education."
School of hard knocks "rough experience in life" is by 1870; to tell tales out of school "betray damaging secrets" is from 1540s. School-bus is from 1908. School days is from 1590s. School board "local committee of education" is by 1836; school district "division of a town or city for the management of schools" is by 1809.
1510s, "permission granted by authority, licence," from French tolération (15c.), from Latin tolerationem (nominative toleratio) "a bearing, supporting, enduring," noun of action from past-participle stem of tolerare "to endure, sustain, support, suffer," literally "to bear" (from PIE *tele- "to bear, carry;" see extol).
Meaning "forbearance, sufferance" is from 1580s. The specific religious sense is from 1609; as in Act of Toleration (1689), statute granting freedom of religious worship (with conditions) to dissenting Protestants in England. In this it means "recognition of the right of private judgment in matters of faith and worship; liberty granted by the government to preach and worship as one pleases; equality under the law without regard to religion."
If any man err from the right way, it is his own misfortune, no injury to thee; nor therefore art thou to punish him in the things of this life because thou supposest he will be miserable in that which is to come. Nobody, therefore, in fine, neither single persons nor churches, nay, nor even commonwealths, have any just title to invade the civil rights and worldly goods of each other upon pretence of religion. [John Locke, "Letter Concerning Toleration," 1689]
Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governour of the Universe: And if a member of Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man's right is abridged by the institution of Civil Society and that Religion is wholly exempt from its cognizance. [James Madison, "Memorial and Remonstrance Against Religious Assessments," 1785]
Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. [Karl Popper, "The Open Society and Its Enemies," 1962]
c. 1300, peple, "humans, persons in general, men and women," from Anglo-French peple, people, Old French pople, peupel "people, population, crowd; mankind, humanity," from Latin populus "a people, nation; body of citizens; a multitude, crowd, throng," a word of unknown origin. Based on Italic cognates and derivatives such as populari "to lay waste, ravage, plunder, pillage," Populonia, a surname of Juno, literally "she who protects against devastation," the Proto-Italic root is said to mean "army" [de Vaan]. An Etruscan origin also has been proposed. The Latin word also is the source of Spanish pueblo, Italian popolo. In English, it displaced native folk.
Sense of "Some unspecified persons" is from c. 1300. Meaning "body of persons comprising a community" is by mid-14c. (late 13c. in Anglo-French); the meaning "common people, masses" (as distinguished from the nobility) is from late 13c. The meaning "members of one's family, tribe, or clan" is from late 14c.
The word was adopted after c. 1920 by Communist totalitarian states, according to their opponents to give a spurious sense of populism to their governments. It is based on the political sense of the word, "the whole body of enfranchised citizens (considered as the sovereign source of government power," attested from 1640s. This also is the sense in the legal phrase The People vs., in U.S. cases of prosecution under certain laws (1801).
The people are the only censors of their governors: and even their errors will tend to keep these to the true principles of their institution. To punish these errors too severely would be to suppress the only safeguard of the public liberty. The way to prevent these irregular interpositions of the people is to give them full information of their affairs thro’ the channel of the public papers, and to contrive that those papers should penetrate the whole mass of the people. [Jefferson to Edward Carrington, Jan. 16, 1787]
People of the Book "those whose religion entails adherence to a book of divine revelation" (1834) translates Arabic Ahl al-Kitab.
Old English lagu (plural laga, combining form lah-) "ordinance, rule prescribed by authority, regulation; district governed by the same laws;" also sometimes "right, legal privilege," from Old Norse *lagu "law," collective plural of lag "layer, measure, stroke," literally "something laid down, that which is fixed or set."
Rare in Old English, it ousted the more usual ae and also gesetnes, which also were etymologically "something placed or set."
In physics, "a proposition which expresses the regular order of things," from 1660s. Law and order have been coupled since 1796. To lay down the law (1752) is pleonastic (the "law" in the figure is biblical law, laid down from the pulpit). Poor laws provided for the support of paupers at public expense; sumptuary laws restrained excesses in apparel, food, or luxuries.
It is more common for Indo-European languages to use different words for "a specific law" and for "law" in the general sense of "institution or body of laws," for example Latin lex "a law," ius "a right," especially "legal right, law."
Indo-European words for "a law" are most commonly from verbs for "to put, place, set, lay," such as Greek thesmos (from tithemi "to put, place"), Old English dom (from PIE *dhe- "to put, place, set"), Lithuanian įstatymas (from statyti "cause to stand, set up, establish"), Polish ustawa (from stać "stand"). Also compare Old English gesetnes (above), statute, from Latin statuere; German Gesetz "law," from Old High German gisatzida "a fixing, determination, assessment," with sezzen (modern German setzen) "to make sit, set, put."
Words for "law" in the general sense mostly mean etymologically "what is right" and often are connected with adjectives for "right" (themselves often figurative uses of words for "straight," "upright," "true," "fitting," or "usage, custom." Such are Greek nomos (as in numismatic); French droit, Spanish derecho, from Latin directus; Polish prawo, Russian pravo (from Old Church Slavonic pravŭ "straight," in the daughter languages "right"); also Old Norse rettr, Old English riht, Dutch recht, German Recht (see right (adj.1)).
[L]earn to obey good laws before you seek to alter bad ones [Ruskin, "Fors Clavigera"]