c. 1300, "immediate influence of God or a god," especially that under which the holy books were written, from Old French inspiracion "inhaling, breathing in; inspiration" (13c.), from Late Latin inspirationem (nominative inspiratio), noun of action from past-participle stem of Latin inspirare "blow into, breathe upon," figuratively "inspire, excite, inflame," from in- "in" (from PIE root *en "in") + spirare "to breathe" (see spirit (n.)). ,
And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. [Genesis ii.7]
The sense evolution seems to be from "breathe into" to "infuse animation or influence," thus "affect, rouse, guide or control," especially by divine influence. Inspire (v.) in Middle English also was used to mean "breath or put life or spirit into the human body; impart reason to a human soul." Literal sense "act of inhaling" attested in English from 1560s. Meaning "one who inspires others" is attested by 1867.
late 14c., patin, "a wooden shoe or clog," later especially a thick-soled shoe worn by women to make them seem taller, from Old French patin "clog, type of shoe" (13c.), probably from pate "paw, foot," from Gallo-Roman *pauta, ultimately perhaps imitative of the sound made by a paw. The immediate source has been sought in Celtic [Barnhart] and Germanic [OED], but evidence is wanting. Likely cognates include Provençal pauta, Catalan pote, Middle Dutch and Dutch poot, German Pfote "paw." Also "an ice-skate" (1610s).
From the beginning of the eighteenth century, a peculiar device was used for the same purpose, formed of an iron ring with two or more uprights, supporting a wooden sole which was thus lifted several inches above the ground. This ringed patten has been used in England until a recent time, but has been little known in the United States. [Century Dictionary, 1895]
late 14c. "trimming or lining of a garment" (implied c. 1300 in surname Furhode "fur hood"), probably from Old French forrer, fourrer "cover with fur, line (clothing)," in general "to cover, fill with," from fuerre "sheath, scabbard" (via notion of "covering"), from Frankish *fodr or another Germanic source, from Proto-Germanic *fodram "sheath" (source also of Old Frisian foder "coat lining," Old High German fotar "a lining," German Futter, Gothic fodr "sword sheath"), from PIE root *pa- "to feed, protect."
First applied c. 1400 to the hairy pelt of an animal, whether still on the animal or not. The Old French noun might have had the sense "hide, fur, pelt" (and thus might serve as the immediate source of the English noun), but this is not attested. Absent this, the sense transfer from the lining to the material that goes to make it probably happened in English. As an adjective from 1590s.
I'le make the fur Flie 'bout the eares of the old Cur. [Butler, "Hudibras," 1663]
1944, apparently coined by Polish-born U.S. jurist Raphael Lemkin (1900-1959) in his work "Axis Rule in Occupied Europe" [p.19], in reference to Nazi extermination of Jews, literally "killing a tribe," from Greek genos "race, kind" (from PIE root *gene- "give birth, beget," with derivatives referring to procreation and familial and tribal groups) + -cide "a killing." The proper formation would be *genticide.
Generally speaking, genocide does not necessarily mean the immediate destruction of a nation, except when accomplished by mass killings of all members of a nation. It is intended rather to signify a coordinated plan of different actions aimed at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves. [Lemkin]
Earlier in a similar sense was populicide (1799), from French populicide, by 1792, a word from the Revolution. This was taken into German, as in Völkermeuchelnden "genocidal" (Heine), which was Englished 1893 as folk-murdering. Ethnocide is attested from 1974 in English (1970 in French).
early 15c., wadde, "small bunch of fibrous, soft material for padding or stuffing," of uncertain origin, perhaps from Medieval Latin wadda (14c., source also of French ouate, Italian ovate), or Dutch watten (source of German Watte), or Middle English wadmal (c. 1300) "coarse woolen cloth," which seems to be from Old Norse vaðmal "a woolen fabric of Scandinavia," probably from vað "cloth" + mal "measure."
The meaning "something bundled up tightly" (especially paper currency) is from 1778. To shoot (one's) wad "do all one can do" is recorded by 1860. The immediate source of the expression probably is the sense of "disk of cloth used to hold powder and shot in place in a gun." Wad in slang sense of "a load of semen" is attested from 1920s, and the expression now often is felt in this sense. As a suffix, -wad in 1980s joined -bag, -ball, -head in combinations meaning "disgusting or unpleasant person."
1914, from air (n.1) meaning "by aircraft" + raid (n.); originally in reference to British attacks Sept. 22, 1914, on Zeppelin bases at Cologne and Düsseldorf in World War I. The German word is Fliegerangriff "aviator-attack," and if Old English had survived into the 20th century our word instead might be fleogendeongrype.
One didn't dare to inhale for fear of breathing it in. It was the sound of eighteen hundred airplanes approaching Hamburg from the south at an unimaginable height. We had already experienced two hundred or even more air raids, among them some very heavy ones, but this was something completely new. And yet there was an immediate recognition: this was what everyone had been waiting for, what had hung for months like a shadow over everything we did, making us weary. It was the end. [Hans Erich Nossack, "Der Untergang," 1942]
Old English discipul (fem. discipula), "one who follows another for the purpose of learning," especially "the personal followers of Jesus Christ during his life, the twelve Apostles chosen or called by him to be his immediate associates," a Biblical borrowing from Latin discipulus "pupil, student, follower," which is of uncertain origin.
In OED and Watkins it is said to be from discere "to learn," from a reduplicated form of the PIE root *dek- "to take, accept." But according to Barnhart and Klein, it is from a lost compound *discipere "to grasp intellectually, analyze thoroughly," from dis- "apart" (see dis-) + capere "to take, take hold of," from PIE root *kap- "to grasp." De Vaan finds the ending -pulus "difficult to explain" in the former theory and the latter "semantically not compelling."
It was not common in Old English, where the usual word was leorningcniht, and in some cases þegn (see thane). The pre-Christian Latin sense of "scholar, pupil, student" is rare in English. Meaning "one who follows or is influenced by the doctrine or example of another" is from c. 1300.
"tube-shaped food made of dried wheaten paste" [Klein], 1590s, from southern Italian dialectal maccaroni (Italian maccheroni), plural of maccarone, name for a kind of pasty food made of flour, cheese, and butter, possibly from maccare "bruise, batter, crush," which is of unknown origin, or from late Greek makaria "food made from barley."
Originally known as a leading food of Italy (especially Naples and Genoa), it was used in English by 1769 to mean "a fop, a dandy" ("typical of elegant young men" would be the sense in "Yankee Doodle") because it was an exotic dish in England at a time when certain young men who had traveled the continent were affecting French and Italian fashions and accents (and were much mocked for it).
There is said to have been a Macaroni Club in Britain by 1764, composed of young men who sought to introduce elegancies of dress and bearing from the continent, which was the immediate source of this usage in English. Hence the extended use of macaroni as "a medley; something extravagant to please idle fancy" (by 1884).
late 14c., representen, "show, display, express; bring to mind by description," also "to symbolize, serve as a sign or symbol of (something else, something abstract); serve as the type or embodiment of;" also be a representative of" (the authority of another).
This is from Old French representer "present, show, portray" (12c.) and directly from Latin repraesentare "make present, set in view, show, exhibit, display," from re-, here perhaps an intensive prefix (see re-), + praesentare "to present," literally "to place before." Latin praesentare is from praesens, "present, at hand, in sight; immediate; prompt, instant; contemporary," itself from the present participle of the verb præesse "be before (someone or something), be at hand," from prae- "before" (see pre-) + esse "to be" (from PIE root *es- "to be").
Specifically in legal actions, "speak and act with authority on behalf of another by deputed right," by 1500. Also from c. 1500 as "describe as having a specified character or quality." The legislative sense "be accredited deputy for (a body of people) in a legislative assembly" is attested from 1650s.
The meaning "serve as a specimen or example of" is by 1858, at first usually passive (the Dead Rabbits were represented by, etc.). Related: Represented; representing.
1875, from Italian Mafia "Sicilian secret society of criminals" (the prevailing sense outside Sicily), earlier, "spirit of hostility to the law and its ministers." A member is a mafioso (1870), fem. mafiosa, plural mafiosi, and this may be the older word in this sense. Arabic is often cited as the ultimate source (the Arabs ruled Sicily for more than two centuries in the Middle Ages), but which Arabic word is a matter of disagreement.
The most likely origin of the actual meaning of mafioso and its derivative mafia — as suggested by the nineteenth-century Sicilian ethnographer Giuseppe Pitrè — is a play by Placido Rizzoto, I Mafiusi della Vicaria, first performed in 1863. ... The play concerns a group of prisoners in the Palermo jail who command particular respect: although individualistic and quarrelsome, they are members of an association with distinct patterns of behavior (including an initiation ritual) and a hierarchy, which claims it can influence the political and administrative system of the island. [Diego Gambetta, "The Sicilian Mafia," Harvard, 1993]
The immediate source of mafioso, then, would be 19c. Sicilian mafiusu, "signifying a bully, arrogant but also fearless, enterprising, and proud" [Gambetta], who favors as the Arabic source an adjective from marfud "rejected."