also solə-, Proto-Indo-European root meaning "whole, well-kept."
It forms all or part of: catholic; consolidate; consolidation; holism; holo-; holocaust; Holocene; hologram; holograph; insouciant; safe; safety; sage (n.1) kind of herb; salubrious; salutary; salute; salvage; salvific; salvo "simultaneous discharge of guns;" save (v.) "deliver from danger;" save (prep.) "except;" solder; soldier; solemn; solicit; solicitous; solid; solidarity; solidity; sou.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit sarvah "uninjured, intact, whole;" Avestan haurva- "uninjured, intact;" Old Persian haruva-; Greek holos "whole;" Latin salvus "uninjured, in good health, safe," salus "good health," solidus "solid;" Armenian olj "whole, healthy."
fifth month of the modern calendar, early 12c., Mai, from Old French mai and directly from Latin Majus, Maius mensis "month of May," possibly from Maja, Maia, a Roman earth goddess (wife of Vulcan) whose name is of unknown origin; possibly from PIE *mag-ya "she who is great," fem. suffixed form of root *meg- "great" (cognate with Latin magnus).
"[R]eckoned on the continent of Europe and in America as the last month of spring, but in Great Britain as the first of summer" [Century Dictionary, 1897]. Replaced Old English þrimilce, month in which cows can be milked three times a day. May marriages have been considered unlucky at least since Ovid's day. May-apple, perennial herb native to North America, so called for its time of blooming and its yellowish fruit, is attested from 1733, American English.
Old English plante "young tree or shrub, herb newly planted, a shoot or strip recently sprouted from seed," from Latin planta "sprout, shoot, cutting" (source of Spanish planta, French plante), which is perhaps from an unattested verb *plantare "to drive in with the feet, push into the ground with the feet," or perhaps "to level the earth," from planta "sole of the foot," from nasalized form of PIE root *plat- "to spread." German Pflanz, Irish cland, Welsh plant also are from Latin.
Broader sense of "any small vegetable life, vegetation generally" (sometimes popularly excluding trees), "an individual living being with material organization but not animal in nature" is recorded by 1550s.
Most extended usages are from the verb, on the notion of "something planted;" such as "construction for an industrial process," 1789, at first with reference to the machinery, tools, apparatus, etc., later also the building; also slang meaning "a spy" (1812). Many of these follow similar developments in the French form of the word.
masc. proper name, in Old Testament, Jacob's youngest son (Genesis xxxv.18), from Hebrew Binyamin, literally "son of the south," though interpreted in Genesis as "son of the right hand," from ben "son of" + yamin "right hand," also "south" (in an East-oriented culture). Compare Arabic cognate yaman "right hand, right side, south;" yamana "he was happy," literally "he turned to the right."
The right was regarded as auspicious (see left and dexterity). Also see Yemen, southpaw, and compare deasil "rightwise, turned toward the right," from Gaelic deiseil "toward the south; toward the right," from deas "right, right-hand; south." Also compare Sanskrit dakshina "right; south," and Welsh go-gledd "north," literally "left."
In reference to a favorite younger son, it is from the story of Jacob's family in Genesis. With familiar forms Benjy, Benny. Slang meaning "money" (by 1999) is from the portrait of Founding Father Benjamin Franklin on the U.S. $100 bill. In some old uses in herb-lore, etc., it is a folk-etymology corruption of benzoin.
late 14c., farmacie, "a medicine that rids the body of an excess of humors (except blood);" also "treatment with medicine; theory of treatment with medicine," from Old French farmacie "a purgative" (13c.) and directly from Medieval Latin pharmacia, from Greek pharmakeia "a healing or harmful medicine, a healing or poisonous herb; a drug, poisonous potion; magic (potion), dye, raw material for physical or chemical processing."
This is from pharmakeus (fem. pharmakis) "a preparer of drugs, a poisoner, a sorcerer" from pharmakon "a drug, a poison, philter, charm, spell, enchantment." Beekes writes that the original meaning cannot be clearly established, and "The word is clearly Pre-Greek." The ph- was restored 16c. in French, 17c. in English (see ph).
Buck ["Selected Indo-European Synonyms"] notes that "Words for 'poison', apart from an inherited group, are in some cases the same as those for 'drug' ...." In addition to the Greek word he has Latin venenum "poison," earlier "drug, medical potion" (source of Spanish veneno, French venin, English venom), and Old English lybb.
Meaning "the use or administration of drugs" is from c. 1400; the sense of "art or practice of preparing, preserving, and compounding medicines and dispensing them according to prescriptions" is from 1650s; that of "place where drugs are prepared and dispensed" is recorded by 1833.
Old English leaf "leaf of a plant, foliage; page of a book, sheet of paper," from Proto-Germanic *lauba- (source also of Old Saxon lof, Old Norse lauf, Old Frisian laf, Dutch loof, Old High German loub, German Laub "foliage, leaves," Gothic laufs "leaf, foliage"), perhaps from PIE *leub(h)- "to peel off, strip or break off" ((source also of Old Irish luib, "herb," lub-gort "garden;" Albanian labë "rind, cork;" Lithuanian luba "plank, board;" Russian lob "forehead, brow," Czech leb "skull;" Lithuanian luobas "bast," Latvian luobas "peel," Russian lub "bast;" Old Norse lyf "medicinal herbs," Old English lybb "poison; magic").
Related to lodge and lobby; for another PIE root see folio. Extended late 14c. to very thin sheets of metal (especially gold). Compare Lithuanian lapas "leaf," from a root also in Greek lepos "bark," lepein "to peel off." Also applied to flat and relatively broad surfaces, especially of flexible or mounted attachments; meaning "hinged flap on the side of a table" is from 1550s. To turn over a (new) leaf (1590s; 1570s as turn the leaf) "begin a new and better course of life" is a reference to the book sense. Among insects, leaf-hopper is from 1847; leaf-cutter from 1816.
late 13c., peine, "the agony suffered by Christ;" c. 1300, "punishment," especially for a crime, "legal punishment of any sort" (including fines and monetary penalties); also "condition one feels when hurt, opposite of pleasure," including mental or emotional suffering, grief, distress; from Old French peine "difficulty, woe, suffering, punishment, Hell's torments" (11c.), from Latin poena "punishment, penalty, retribution, indemnification" (in Late Latin also "torment, hardship, suffering"), from Greek poinē "retribution, penalty, quit-money for spilled blood," from PIE *kwei- "to pay, atone, compensate" (see penal).
The early "punishment" sense in English survives in phrase on pain of death. Also c. 1300 the word was used for the torments of eternal damnation after death. The sense of "exertion, effort" is from late 14c.; pains "great care taken (for some purpose), exertion or trouble taken in doing something" is recorded from 1520s.
Phrase give (someone) a pain "be annoying and irritating" is by 1895; as a noun, localized as pain in the neck (1924) and pain in the ass (1934), though this last might have gone long unrecorded and be the original sense and the others euphemisms. First record of pain-killer "drug or herb that reduces pain" is by 1845.
c. 1300, "incantation, magic charm," from Old French charme (12c.) "magic charm, magic spell incantation; song, lamentation," from Latin carmen "song, verse, enchantment, religious formula," from canere "to sing" (from PIE root *kan- "to sing"), with dissimilation of -n- to -r- before -m- in intermediate form *canmen (for a similar evolution, see Latin germen "germ," from *genmen). The notion is of chanting or reciting verses of magical power.
A yet stronger power than that of herb or stone lies in the spoken word, and all nations use it both for blessing and cursing. But these, to be effective, must be choice, well knit, rhythmic words (verba concepta), must have lilt and tune; hence all that is strong in the speech wielded by priest, physician, magician, is allied to the forms of poetry. [Jakob Grimm, "Teutonic Mythology" (transl. Stallybrass), 1883]
The sense of "pleasing quality, irresistible power to please and attract" evolved by 17c. From 1590s as "any item worn to avert evil;" the meaning "small trinket fastened to a watch-chain, etc." is recorded by 1865. Quantum physics sense is from 1964. Charm-bracelet is from 1941; charm-school from 1919. To work like a charm (figuratively) is recorded by 1824.
coined 1958 by San Francisco newspaper columnist Herb Caen (1916-1997) during the heyday of -nik suffixes in the wake of Sputnik. The first element is from Beat generation (1952), which is associated with beat (n.) in its meaning "rhythm (especially in jazz)" as well as beat (adj.) "worn out, exhausted." Century Dictionary (1902) has slang beat (n.) "a worthless, dishonest, shiftless fellow." Originator Jack Kerouac in 1958 connected it with beatitude.
The origins of the word beat are obscure, but the meaning is only too clear to most Americans. More than the feeling of weariness, it implies the feeling of having been used, of being raw. It involves a sort of nakedness of the mind. [New York Times Magazine, Oct. 2, 1952]
"Beat" is old carny slang. According to Beat Movement legend (and it is a movement with a deep inventory of legend), Ginsberg and Kerouac picked it up from a character named Herbert Huncke, a gay street hustler and drug addict from Chicago who began hanging around Times Square in 1939 (and who introduced William Burroughs to heroin, an important cultural moment). The term has nothing to do with music; it names the condition of being beaten down, poor, exhausted, at the bottom of the world. [Louis Menand, New Yorker, Oct. 1, 2007]
"underground, downward-growing part of a plant," late Old English rōt and in part from a Scandinavian cognate akin to Old Norse rot "root," figuratively "cause, origin," from Proto-Germanic *wrot (source also of Old English wyrt "root, herb, plant," Old High German wurz, German Wurz "a plant," Gothic waurts "a root," with characteristic Scandinavian loss of -w- before -r-), from PIE root *wrād- "branch, root" (source of wort and radical). The usual Old English words for "root" were wyrttruma and wyrtwala.
Figurative use, "source of a quality or condition," is from late 12c. Of the base parts of teeth, hair, etc., from early 13c. Mathematical sense is from 1550s. Philological sense from 1520s. Slang meaning "penis" is recorded from 1846. In African-American vernacular use, "a spell effected by magical properties of roots," by 1935. The sense of "person considered as the source or offspring of a family or clan" is by early 14c., chiefly biblical.
For coveteousnes is the rote of all evylle, which whill some lusted after, they erde from the feyth, and tanglyd themselves with many sorowes. [I Timothy vi in Tyndale, 1526]
To take root is from mid-15c. as "settle in the ground," hence figurative use (by 1530s). Root beer, made from the extracts of various roots (sarsaparilla, sassafras, etc.), is recorded by 1841, American English; root doctor is from 1821. Roots "established ties with a locality or region; one's background or cultural origins" is by 1921.